Daily Murli for Tuesday 26 March 2024

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (106)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (62)

To do.
Also used after a transitive English verb to conjugate.

तुम tum (40)

You (between equals).

का kā (38)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

बनना bannā (37)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (36)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

बाप bāp (34)

Father.

से sē (34)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

यह yah (33)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (32)

We.
(rustic form) I.

में mē̃ (32)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (32)

No.
Not.

भी bhī (29)

Inclusive emphatic particle: too, also, even.

सतोप्रधान satōpradhān (29)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

तो tō (28)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अब ab (26)

Now.

ही hī (23)

Emphatic particle with a sense of exclusion : only.

अपना apnā (21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

key (20)

Key.

आना ānā (19)

To come.

समझना samajhnā (19)

To understand.

कि ki (18)

That (to report indirect speech, example he says that).

वह vah (18)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

फिरना phirnā (17)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (16)

Such, of this type.

बहुत bahut (16)

Many, much.
Very.

फिर phir (16)

Then, again, afterwards, thereafter, in future, a second time.

कहना kahnā (15)

Say.

रहना rahnā (14)

To remain, to stay.

और aur (13)

And.
Else.
Other.

बात bāt (13)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (13)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

खामी khāmī (12)

Defect, drawback, flaw.

कोई kōī (12)

Some, any, someone, anyone.

याद करना yād karnā (12)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बच्चा bachchā (11)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनाना banānā (11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (11)

To go, to depart, to lose, to flow.

लेना lēnā (11)

To take.

सब sab (11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आत्मा ātmā (10)

The soul, the spirit, the self.

बाप कहते हैं bāp kahtē haĩ (10)

The Father says.

जो jō (10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वर्सा varsā (10)

The inheritance. What our father leaves behind after he leaves.

भाना bhānā (9)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कैसा kaisā (9)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

न na (9)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वाला vālā (9)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आपस में āpas mē̃ (8)

Among themselves, with each other or one another, together, mutually, in common, in concert.

भाई bhāī (8)

Brother.

कुछ kuchh (8)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पर par (8)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (8)

Opposite, inimical, other, alien, higher.

तमोप्रधान tamōpradhān (8)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बाबा bābā (7)

Father.

बुद्धि buddhi (7)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

देना dēnā (7)

To give.

देवता dēvtā (7)

A god, deity, divine being. (does not apply to God)

एक-दो ēk-dō (7)

One another.

K (7)

The letter K of our alphabet (used as an initial in acronyms).

कौन kaun (7)

interrogative pronoun. Who

खुशी khuśhī (7)

Joy, delight, happiness.

ने nē (7)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रेम prēm (7)

Love, affection, attachment.

समझाना samjhānā (7)

(Causative of samajhnā) To persuade, explain.

ज़रूर zarūr (7)

Certainly, undoubtedly, positively, without fail.

देखना dēkhnā (6)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गुण guṇ (6)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जब jab (6)

(Relative pronoun) When.

मैं maĩ (6)

I. (personal pronoun)

मीठा mīṭhā (6)

Sweet, pleasant.
Sweetmeat, jaggery.

निकालना nikālnā (6)

परन्तु parantu (6)

But, however.

पढ़ाना paṛhānā (6)

To teach, to instruct, to educate.

पड़ना paṛnā (6)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्यार pyār (6)

Love, affection, amour, amorous relationship.

सहज sahaj (6)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (6)

To can, to be able to.

समझ samajh (6)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समय samay (6)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (6)

Emphatic form of yah: this very.

check (5)

Check.

छोड़ना chhōṛnā (5)

To leave.
To abandon.
To release.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

पढ़ाई paṛhāī (5)

Study, education, learning.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वर्ष varṣh (5)

Year.

आप āp (4)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

और कोई aur kōī (4)

Someone else, anyone else.

बताना batānā (4)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

देह-अभिमान dēh-abhimān (4)

Considering oneself as the body.
Bodily pride.

धारण करना dhāraṇ karnā (4)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

love (4)

Love.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फलाना phalānā (4)

पूरा pūrā (4)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूहानी rūhānī (4)

Spiritual.

सदा sadā (4)

Always, perpetually, continually, ever.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (4)

Giving happiness, giving ease, pleasant, comforting.

ऊंच ūñch (4)

High, lofty, tall, raised, elevated, exalted, eminent.

यहाँ yahā̃ (4)

Here, hither, in/at this place.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आजकल ājkal (3)

Nowadays, these days.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

अवस्था avasthā (3)

Condition, state, age, stage, phase.

अवगुण avguṇ (3)

Defect, demerit, vice, fault.

बेहद का बाप bēhad kā bāp (3)

The unlimited Father.

भूल जाना bhūl jānā (3)

बीतना bītnā (3)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

चलना chalnā (3)

Continue.

change (3)

Change.

देवी-देवता dēvī-dēvtā (3)

Goddess and god.

गुणवान guṇvān (3)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

in (3)

In.

जितना jitnā (3)

As much as, as many, how much, however much.

कमी kamī (3)

क्योंकि kyōṅki (3)

Because, since.

लव lav (3)

Name of a son of Rāmcandra and Sītā.

महिमा mahimā (3)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मामेकम् याद करो māmēkam yād karō (3)

Just think of Me.

मिया मिट्ठू miyā miṭṭhū (3)

A sweet-spoken person.
A parrot.or the one who repeats like a parrot (and therefore arrogant or clever but who is not that clever)

नीचे nīchē (3)

Below, under, beneath, at the bottom, down, below.

निंदा nindā (3)

Ill-speaking, censure, condemnation.

ओना ōnā (3)

(= phikar) Worry, anxiety, care, concern.

पदम padam (3)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

फिर से phir sē (3)

Anew, afresh.

फुरना phurnā (3)

Concern.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

शिक्षा śhikṣhā (3)

Education, instruction, teaching.
Moral.

स्वर्ग svarg (3)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

तुम जानते हो tum jāntē hō (3)

You know.

वही vahī (3)

(emphatic form of vah) That very, that very one.

याद yād (3)

Remembrance, recollection, memory.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

आगे āgē (2)

Ahead, in front of, before; in future.

आना ānā (2)

अन्दर andar (2)

In, inside, within.

औरों aurō̃ (2)

(The) others.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बेमुख bēmukh (2)

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारी bhārī (2)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चलाना chalānā (2)

चटकना chaṭaknā (2)

देही-अभिमानी dēhī-abhimānī (2)

(Bābā) Who considers himself as the soul which animates the body.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरे तरफ dūsrē taraph (2)

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

एक तरफ ēk taraph (2)

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घृणा ghr̥iṇā (2)

Hatred, scorn, abhorrence, loathing.

ग्लानि glāni (2)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

ग्रहण grahaṇ (2)

Eclipse.
Taking, catching, seizing.

ज्ञान gyān (2)

Knowledge directly taught by God.

हज़ार hazār (2)

Thousand, 1000.

heaven (2)

Heaven.
(Bābā) Paradise on Earth in the golden age.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जयन्ती jayantī (2)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

काला kālā (2)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

काले kālē (2)

At the time of.

काम कटारी kām kaṭārī (2)

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के आगे kē āgē (2)

In front of, ahead of, before.

के बाद kē bād (2)

After.

के लिए kē liē (2)

For, for the sake of.

कोशिश kōśhiśh (2)

Effort, endeavour.

क्यों kyō̃ (2)

Why.

मांस māns (2)

Meat, flesh.

मंज़िल mañzil (2)

Destination, stage, storey.

मास mās (2)

Month.

मत mat (2)

Opinion, view. Doctrine (which contains the author's opinions).

मतभेद matbhēd (2)

Disagreement, difference of opinion; dissension.

मूल mūl (2)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पाना pānā (2)

पता patā (2)

Address, whereabouts, information, knowledge.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

रावण राज्य rāvaṇ rājya (2)

Kingdom of Rāvaṇ.

सबको sabkō (2)

sab + kō : everything, everyone.

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सिर्फ sirph (2)

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

स्तुति stuti (2)

Eulogy, praise.
(hindi) Prayer, invocation.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

time (2)

Time.

उतरना utarnā (2)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

उतना utnā (2)

विघ्न vighna (2)

Interruption, interference, meddling, obstacle, disturbance.

विजयी vijayī (2)

Conquering, victorious, triumphant.
A conqueror.

विकारी vikārī (2)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

waste (2)

Waste.

west (2)

West.

यात्रा yātrā (2)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

अडोल aḍōl (1)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

अगर agar (1)

If, if so be, in case, in the event of.

aim object (1)

Aim, object, objective, target.

आज āj (1)

Today.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अशान्त aśhānt (1)

Restless, agitated, unquiet, disturbed, perturbed.

अशान्ति aśhānti (1)

Restlessness, anxiety.

अव्यभिचारी avyabhichārī (1)

आयु āyu (1)

badge (1)

Badge.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बन ban (1)

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बाप को याद करना bāp kō yād karnā (1)

To think of the father.

बार bār (1)

Time, occasion.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भावी bhāvī (1)

Future, coming.
Destiny, future.

भोग bhōg (1)

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भूलना bhūlnā (1)

To forget.

बोल bōl (1)

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चाल chāl (1)

चालना chālnā (1)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

checking (1)

Checking.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

control (1)

Control.

दैवी गुण daivī guṇ (1)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

देवता बनना dēvtā bannā (1)

To become a divinity.

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

धीरे dhīrē (1)

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दिलशिकस्त dilśhikast (1)

Broken-hearted, comfortless; sorely afflicted.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखदाई duḥkhdāī (1)

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

फ़ायदा fāydā (1)

Advantage, gain, profit, benefit, utility, use, good result.

गायब gāyab (1)

गिरना girnā (1)

To fall.

good morning (1)

Good morning.

इतना itnā (1)

As much as this, this much; so much, so many.

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जन्मना janamnā (1)

To be born.

जांच jāñch (1)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

जांचना jāñchnā (1)

To investigate, to verify, to test, to evaluate.

जन्म लेना janma lēnā (1)

जानना jānnā (1)

To know, to become aware of, to perceive.

जास्ती jāstī (1)

More. (often used as a comparison)

झरमुई झगमुई jharmuī jhagmuī (1)

Gossip.
An idle triftling talk.

कभी kabhī (1)

Sometime, ever.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहाँ न कहाँ kahā̃ na kahā̃ (1)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

कहानी kahānī (1)

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कमाल kamāl (1)

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कशिश kaśhiśh (1)

Attraction.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुराक khurāk (1)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगा lagā (1)

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

low (1)

Low.

मदार madār (1)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मालूम mālūm (1)

Known.
Evident, apparent.

मन-बुद्धि man-buddhi (1)

माना mānā (1)

(it) Means, that is.

मानना mānnā (1)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)

Creation of human beings.
Human world.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

merciful (1)

Merciful.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मिट्ठू miṭṭhū (1)

A term of endearment for parrots and children, a parrot.

मुझे याद करो mujhē yād karō (1)

Remember Me.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मूलवतन mūlvatan (1)

Original homeland, root homeland. (the world where non-incarnate souls reside)

नब्ज़ nabz (1)

The pulse.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नीचे आना nīchē ānā (1)

निंदा-स्तुति nindā-stuti (1)

Censure and praise, speaking ill or well (of somebody).

number one (1)

Number one.

पद pad (1)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पाई pāī (1)

पैसा paisā (1)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पाप pāp (1)

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

पढ़ना paṛhnā (1)

To read, to study, to recite.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रीत prīt (1)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूज्य pūjya (1)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)

The age of meeting when we learn to become the best human beings: divinities.

रहवासी rahvāsī (1)

राजा rājā (1)

King, monarch, prince.

रजोप्रधान rajōpradhān (1)

राजयोगी rājyōgī (1)

One who practices yōg to become a rājā (king).

राम राज्य rām rājya (1)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सबमें sabmē̃ (1)

सबसे sabsē (1)

(superlative) Of all, the most.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

समझदार samajhdār (1)

Discerning, intelligent, sensible, wise, prudent.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

शत्रु śhatru (1)

An enemy adversary, foe.

second (1)

Second.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिखलाना sikhlānā (1)

To train, to teach, to instruct, to school.

सीखना sīkhnā (1)

To learn.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर sir (1)

Head.
Top, apex, highest part or point.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिवाए sivāē (1)

Except, but, with the exception (of).

slogan (1)

Slogan.

सो sō (1)

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

सोना sōnā (1)

To sleep.

श्रीमत śhrīmat (1)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

श्रीमत पर चलना śhrīmat par chalnā (1)

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

सुजाग sujāg (1)

Awake, wakeful, wary.

सूक्ष्म sūkṣhma (1)

Subtle.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

supreme (1)

Supreme.

शुरू śhurū (1)

Beginning, commencement.

स्वयं svayã (1)

तकदीर takdīr (1)

Fate, destiny.

तमो ou तमोगुण tamō ou tamōguṇ (1)

तारीख tārīkh (1)

A date.
An appointed day.
History.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ठिक्कर-भित्तर ṭhikkar-bhittar (1)

तीव्र tīvr (1)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

त्रेता trētā (1)

The second of the four ages according the Hindu mythology : the silver age.

उल्टा ulṭā (1)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

उल्टा-सुल्टा ulṭā-sulṭā (1)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

ऊपर ūpar (1)

On, upon, above, upward, over.

उपाय upāy (1)

Way, measure, device, cure, remedy.

उत्तर uttar (1)

Answer, reply.
North.
Later.

व va (1)

वहां vahā̃ (1)

There.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वास्तव में vāstav mē̃ (1)

विचलित vichalit (1)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

विदेही vidēhī (1)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

विजय vijay (1)

Conquest, victory, triumph.

विजयन्ती vijayantī (1)

Seront victorieux (par analogie avec vinaśantī).

विकार vikār (1)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विनशन्ती vinaśhantī (1)

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

विपरीत viparīt (1)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

विवेक vivēk (1)

व्यभिचारी vyabhichārī (1)

या yā (1)

Or, either.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

युक्ति yukti (1)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.