Daily Murli for Saturday 20 April 2024

अमीर amīr (10.84)

Rich, wealthy.
A rich person.
A chieftain.

स्वागत करना svāgat karnā (8.39)

स्वागत svāgat (7.59)

channel (7.02)

Channel.
A narrow body of water between two land masses.

फ़कीर fakīr (6.29)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

might (5.45)

Might.

ताला tālā (5.35)

Lock.

खारा khārā (5.10)

Brackish, saline, salty.

रहट rahaṭ (4.91)

A wheel or machine for drawing water, the Persian wheel.
A wheel on a frame at the top of a well (for the bucket-rope to pass over).

निजी, निज nijī, nij (4.64)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

सुबह subah (4.62)

Morning, dawn.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (4.48)

In thought, word and deed.

magazine (4.44)

Magazine.

नार nār (4.43)

(maybe) The Persian wheel (or saqia, tablia, rehat, tympanum) is a lifting device for extracting water from a well using animal traction, a succession of containers filling at the bottom and emptying at the surface, often to supply a land irrigation network. Because it is not using the power of flowing water, the Persian wheel is different from a noria and any other type of water wheel.
(maybe) A noria (Arabic: ناعورة, nā‘ūra, lit. "growler") is a hydropowered scoop wheel used to lift water into a small aqueduct, either for the purpose of irrigation or to supply water to cities and villages.

सुहागिन suhāgin (4.43)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

सुबह-शाम subah-śhām (4.15)

Morning and evening, dawn and dusk.

तारना tārnā (3.80)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

subject (3.73)

Subject.

पिंजड़ा piñjṛā (3.61)

A cage, a trap.

बेटा bēṭā (3.56)

A son.

भ्रकुटी के बीच bhrakuṭī kē bīch (3.43)

Middle of the eyebrows.

उल्टा-सुल्टा ulṭā-sulṭā (3.42)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

waste (3.30)

Waste.

west (3.30)

West.

तिलक tilak (3.30)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सत sat (3.18)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

गोदरेज gōdrēj (3.16)

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

पार करना pār karnā (3.10)

संग saṅg (3.08)

Company, association, contact.

हफ़्ता haftā (2.99)

बेसमझी bēsamajhī (2.97)

Foolishness, stupidity, silliness.

राजतिलक rājtilak (2.95)

शाम śhām (2.83)

Evening, dusk.

चट chaṭ (2.83)

Consumed.

निर्वाह nirvāh (2.82)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

दैवी गुण daivī guṇ (2.82)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

तारा tārā (2.82)

फुर्सत phursat (2.80)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

उपाय upāy (2.79)

Way, measure, device, cure, remedy.

religion (2.78)

Religion.

मास mās (2.74)

Month.

मांस māns (2.71)

Meat, flesh.

margin (2.67)

almighty (2.65)

Almighty.

तंग taṅg (2.65)

regular (2.64)

Regular.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

righteous (2.63)

Righteous.

duty (2.60)

Duty.

राखी rākhī (2.60)

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

गोता gōtā (2.60)

अजब ajab (2.59)

मैला mailā (2.48)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

अकाल तख्त akāl takht (2.48)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

लिखत likhat (2.43)

Writing; document.

पुष्प puṣhp (2.38)

Flower.

वरदाता vardātā (2.34)

छपाना chhapānā (2.34)

To cause to be stamped, marked, or printed, to get or have printed.

मुक्त mukt (2.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

जवाहर javāhar (2.32)

A jewel.

देरी dērī (2.31)

Delay, lag.

प्राचीन prāchīn (2.26)

Ancient, old, outdated, antique.

सतसंग satsaṅg (2.25)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

राज rāj (2.21)

ताकत tākat (2.19)

Power, force, strength, might.

परिचय देना parichay dēnā (2.15)

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

हठयोगी haṭhyōgī (2.11)

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

लगा lagā (2.09)

माला mālā (2.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बादशाही bādśhāhī (2.08)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

mama (2.08)

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

शोभना śhōbhnā (2.07)

आखरीन ākhrīn (2.02)

Last, final, ultimate.
Finally.

यात्रा yātrā (2.01)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

शब्द śhabd (1.96)

Word, term, sound.

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1.96)

The age of meeting when we learn to become the best human beings: divinities.

सोमनाथ sōmnāth (1.95)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

दण्ड daṇḍ (1.94)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

refresh (1.91)

Refresh.

trustee (1.90)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

फिराना phirānā (1.88)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

जैसेकि jaisēki (1.87)

किताब kitāb (1.86)

A book.

जांचना jāñchnā (1.84)

To investigate, to verify, to test, to evaluate.

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

तरह tarah (1.79)

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

उत्तम uttam (1.78)

The best, excellent, good.

तीर tīr (1.76)

An arrow.

जांच jāñch (1.75)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

संगमयुगी saṅgamyugī (1.74)

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

योगबल yōgbal (1.69)

Power of Yōg.

छुड़ाना chhuṛānā (1.69)

To free.

सुखी sukhī (1.67)

Happy, contented.

लौकिक laukik (1.66)

Secular, earthly, worldly, mundane.

हीरा hīrā (1.64)

Diamond.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

निश्चय niśhchay (1.61)

Confidence, faith, certainty.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

राज्यभाग्य rājyabhāgya (1.59)

रात rāt (1.57)

Night.

कमल kamal (1.57)

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

मशहूर maśhhūr (1.53)

पारलौकिक बाप pārlaukik bāp (1.53)

धनवान dhanvān (1.51)

result (1.51)

Result.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दुश्मन duśhman (1.44)

Enemy, foe.

चमकना chamaknā (1.43)

जीवन jīvan (1.42)

Life, animation, existence.

supreme (1.42)

Supreme.

भस्म bhasm (1.42)

Ash, cinders, calx.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

प्रतिज्ञा pratigyā (1.35)

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

नम्बरवार number-wār (1.31)

In order, orderly.
According to his rank, his position.

के बाद kē bād (1.30)

After.

बजना bajnā (1.30)

मुआफिक muāphik (1.30)

low (1.30)

Low.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

योगी yōgī (1.26)

(One) who practices yōg.

पालना pālnā (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

service (1.26)

Service.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सिखलाना sikhlānā (1.26)

To train, to teach, to instruct, to school.

सीखना sīkhnā (1.25)

To learn.

अनुसार anusār (1.23)

According to, in conformity with.

जिस्मानी jismānī (1.23)

Physical, bodily.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

कल kal (1.14)

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

कमाई kamāī (1.12)

Earnings.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

फिर से phir sē (1.09)

Anew, afresh.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

मालूम mālūm (1.07)

Known.
Evident, apparent.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

जास्ती jāstī (1.03)

More. (often used as a comparison)

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

साथ-साथ sāth-sāth (0.99)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

अलग alag (0.95)

Different, separate, apart, distinct.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

वास्तव में vāstav mē̃ (0.95)

teacher (0.94)

Teacher.

पावन pāvan (0.92)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जहाँ jahā̃ (0.88)

Where, wherever.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

माना mānā (0.88)

(it) Means, that is.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

गायन gāyan (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

मिसल misāl (0.83)

Like.
Example.

पवित्र pavitr (0.81)

Holy, sacred, pure.

रोज़ rōz (0.81)

A day.
Everyday, daily.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लाख lākh (0.78)

A hundred thousand, 100 000.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

कल्याण kalyāṇ (0.76)

Welfare.

उतना utnā (0.76)

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

part (0.75)

Part.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

भरना bharnā (0.69)

To fill, to refill.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

विश्व viśhva (0.67)

The world, universe.

कई kaī (0.66)

Several, sundry, divers, some, some few.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खुशी khuśhī (0.64)

Joy, delight, happiness.

औरों aurō̃ (0.63)

(The) others.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्रजा prajā (0.62)

Subjects, public, people.

मन्दिर mandir (0.62)

Temple.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रूहानी rūhānī (0.61)

Spiritual.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

तुम जानते हो tum jāntē hō (0.59)

You know.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पाप pāp (0.57)

आज āj (0.57)

Today.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.57)

(superlative) Of all, the most.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

अथवा athavā (0.56)

Or.
That is.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

हर har (0.55)

her (0.55)

पुरुषार्थ puruṣhārth (0.55)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

हरना harnā (0.51)

वैसा vaisā (0.49)

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकालना nikālnā (0.48)

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सबको sabkō (0.44)

sab + kō : everything, everyone.

दोनों dōnō̃ (0.43)

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

जन्मना janamnā (0.43)

To be born.

तुम tum (0.43)

You (between equals).

जितना jitnā (0.42)

As much as, as many, how much, however much.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चक्र chakra (0.41)

पतित patit (0.41)

Fallen, depraved.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

रचना rachnā (0.40)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मानना mānnā (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

लगना lagnā (0.33)

pass (0.33)

To pass.

पास pās (0.33)

याद करना yād karnā (0.33)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

परन्तु parantu (0.30)

But, however.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सदा sadā (0.30)

Always, perpetually, continually, ever.

अगर agar (0.30)

If, if so be, in case, in the event of.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

शरीर śharīr (0.30)

Body.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इस समय is samay (0.28)

At this time, now.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

सिर्फ sirph (0.25)

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मीठे बच्चे mīṭhē bachchē (0.24)

Sweet children.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

याद yād (0.23)

Remembrance, recollection, memory.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कभी kabhī (0.21)

Sometime, ever.

मीठा mīṭhā (0.21)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

नाम nām (0.19)

Name.

बाबा bābā (0.19)

Father.

सिकीलधे sikīladhē (0.17)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

मनुष्य manuṣhya (0.17)

A man, a human being.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्योंकि kyōṅki (0.16)

Because, since.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

good morning (0.12)

Good morning.

पाना pānā (0.12)

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

प्रति prati (0.10)

Towards.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वरदान vardān (0.10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वहां vahā̃ (0.09)

There.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.08)

मैं maĩ (0.08)

I. (personal pronoun)

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

भव bhav (0.07)

भव bhav (0.07)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कौन kaun (0.06)

interrogative pronoun. Who

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.05)

For, for the sake of.

चलना chalnā (0.05)

Continue.

सकना saknā (0.05)

To can, to be able to.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.03)

To take.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.02)

Many, much.
Very.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.01)

Such, of this type.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.