Daily Murli for Saturday 4 May 2024
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
विष्णुवंशी viṣhṇuvanśhī (13.60)
पंखा paṅkhā (6.13)
A fan.
refresh (4.93)
Refresh.
चक्रवर्ती chakravartī (4.92)
कुसंग kusaṅg (4.52)
Bad company, evil association.
मर्यादा-पूर्वक maryādā-pūrvak (4.43)
According to usage, according to law.
बैलगाड़ी bailgāṛī (4.43)
A bullock cart.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (4.37)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
बृहस्पति br̥ihaspati (4.29)
The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.
ब्रह्मज्ञानी brahmgyānī (4.28)
(One) who knows Brahm (the element of light present in the incorporeal world of souls).
वृक्षपति vr̥ikṣhapati (4.25)
Master of the tree.
निर्विघ्न nirvighna (4.20)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
श्रेष्ठाचारी śhrēṣhṭhāchārī (4.05)
must (4.04)
मनोरंजन manōrañjan (4.03)
Amusement, entertainment, recreation.
श्री śhrī (3.98)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
university (3.75)
University.
भुजा bhujā (3.73)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
सूर्यवंशी sūryavanśhī (3.48)
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
ब्रह्मावंशी brahmāvanśhī (3.47)
स्वदर्शन चक्र svadarśhan chakra (3.44)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
शिववंशी śhivvanśhī (3.39)
From the lineage of Śhiv.
संग तारे कुसंग बोरे saṅg tārē kusaṅg bōrē (3.35)
Good company takes you across whereas bad company drowns you.
सामग्री sāmagrī (3.18)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
response (3.16)
Response.
सुख कर्ता sukh kartā (3.15)
Happiness Maker.
दुःख हर्ता duḥkh hartā (3.06)
Remover of sorrow, unhappiness, suffering, grief, distress.
फिराना phirānā (2.98)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
history (2.98)
घबराना ghabrānā (2.97)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
गर्मी garmī (2.97)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
पारसबुद्धि pārasbuddhi (2.96)
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
निर्विकारी nirvikārī (2.88)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
गुड़ियों की पूजा guṛiyō̃ kī pūjā (2.87)
Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.
विघ्न vighna (2.85)
Interruption, interference, meddling, obstacle, disturbance.
सतोगुणी satōguṇī (2.78)
Having the qualities of goodness and purity, virtuous.
छपना chhapnā (2.74)
To be stamped, be marked.
To be printed, be published.
authority (2.73)
Authority.
अकेला akēlā (2.72)
Single, lonely, lonesome, solitary.
योनि yōni (2.71)
शीश śhīśh (2.67)
Head.
almighty (2.65)
Almighty.
almighty authority (2.64)
Almighty Authority.
घराना gharānā (2.62)
Family, clan.
भ्रष्टाचारी bhraṣhṭāchārī (2.59)
(One who is) corrupt, depraved, wanton.
busy (2.56)
Busy.
झुकना jhuknā (2.53)
दशा daśhā (2.50)
State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.
पारस pāras (2.47)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
काग़ज़ kāġaz (2.46)
Paper.
कनिष्ट kaniṣhṭ (2.44)
Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).
certificate (2.41)
A certificate.
निर्गुण nirguṇ (2.41)
खाल khāl (2.30)
Skin, hide.
नर्कवासी narkvāsī (2.29)
Inhabitant of hell.
merciful (2.29)
Merciful.
aim object (2.28)
Aim, object, objective, target.
से दूर sē dūr (2.27)
Far from, far off from.
खलास करना khalās karnā (2.26)
free (2.25)
Free.
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (2.24)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
बहुकाल bahukāl (2.19)
For a long time.
विजयी vijayī (2.17)
Conquering, victorious, triumphant.
A conqueror.
कण्ठ kaṇṭh (2.15)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
पुनर्जन्म punarjanma (2.14)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
जलाना jalānā (2.13)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
विकारी vikārī (2.12)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
हारना hārnā (2.11)
might (2.11)
Might.
spiritual (2.08)
Spiritual.
वेश्यालय veśhyālay (2.04)
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
repeat (2.04)
To repeat.
पुजारी pujārī (2.03)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (2.02)
The form of the seed of the Creation of human beings.
कायम kāyam (2.02)
माथा टेकना māthā ṭēknā (2.00)
To make deferential salutation.
To bow low.
To yield.
निंदा nindā (1.98)
Ill-speaking, censure, condemnation.
रस्म-रिवाज rasm-rivāj (1.97)
Customs and practices.
पार करना pār karnā (1.96)
देवी-देवता dēvī-dēvtā (1.95)
Goddess and god.
कुल kul (1.93)
A tribe, community, sect.
A family, house, lineage.
पूज्य pūjya (1.93)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
follower (1.93)
Follower.
guarantee (1.90)
Guarantee.
गृहस्थी gr̥ihasthī (1.88)
Domestic.
A household.
Householder.
मतलब matlab (1.87)
combined (1.83)
Combined.
युग yug (1.80)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
golden age (1.78)
Golden age.
उत्तम uttam (1.78)
The best, excellent, good.
note (1.77)
Note.
के आगे kē āgē (1.75)
In front of, ahead of, before.
ताकत tākat (1.74)
Power, force, strength, might.
ऊंच ते ऊंच ūñch tē ūñch (1.74)
The most elevated, the loftiest, the highest, the most eminent.
शिवालय śhivālay (1.74)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
पाठशाला pāṭhśhālā (1.71)
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
दिखलाना dikhlānā (1.69)
To show, to direct, to indicate.
सतगुरू satgurū (1.69)
The good spiritual guide, the true spiritual guide, God.
कंगाल kaṅgāl (1.68)
Poor, indigent, miserable, wretched, penniless.
सिद्ध करना siddh karnā (1.68)
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
किनारा kinārā (1.67)
Bank, shore, edge, border, verge.
मजबूत majbūt (1.67)
कमाल kamāl (1.57)
पारलौकिक बाप pārlaukik bāp (1.53)
बूढ़ा būṛhā (1.53)
Old, aged.
Old man.
जमा jamā (1.51)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
धनवान dhanvān (1.51)
रोना rōnā (1.51)
To weep, to cry, to bewail, to lament.
सर्वशक्तिमान् sarvśhaktimān (1.49)
Almighty, all powerful, omnipotent.
पत्थर बुद्धि patthar buddhi (1.46)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पावन बनाना pāvan banānā (1.45)
सम्पूर्ण sampūrṇ (1.45)
Whole, entire, complete, perfect.
खेल khēl (1.45)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खिलाना khilānā (1.43)
To feed.
राजा rājā (1.43)
King, monarch, prince.
रावण rāvaṇ (1.42)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
supreme (1.42)
Supreme.
भस्म bhasm (1.42)
Ash, cinders, calx.
लक्ष्य lakṣhya (1.41)
The aim, object, objective, target, goal.
Indicated, implied.
अक्षर akṣhar (1.40)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
सम्प्रदाय sampradāy (1.40)
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
second (1.39)
Second.
खेलना khēlnā (1.38)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
मास mās (1.37)
Month.
सत sat (1.37)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
प्रजापिता prajāpitā (1.36)
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
पुरूष purūṣh (1.36)
Man.
Soul.
जमना jamnā (1.36)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
मांस māns (1.35)
Meat, flesh.
के बजाए kē bajāē (1.35)
In place of, in lieu of, instead of.
देहधारी dēhdhārī (1.35)
(One) who has a body, embodied, incarnate. (describes human beings)
जमाना jamānā (1.34)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
रावण राज्य rāvaṇ rājya (1.34)
Kingdom of Rāvaṇ.
जन्म लेना janma lēnā (1.33)
संग saṅg (1.32)
Company, association, contact.
बादशाही bādśhāhī (1.31)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
नर्क nark (1.29)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
गोया goyā (1.29)
श्रेष्ठ śhrēṣhṭha (1.26)
The best, good, excellent, superior.
खाता khātā (1.26)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
नर nar (1.25)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
प्रदर्शनी pradarśhanī (1.23)
Exhibition.
स्वर्गवासी svargvāsī (1.23)
Late, deceased.
Inhabitant of heaven.
विष्णु viṣhṇu (1.23)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
हार hār (1.22)
हार hār (1.22)
हे hē (1.21)
world (1.19)
World.
साधन sādhan (1.17)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
पार pār (1.16)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
लिखाना likhānā (1.15)
पैदा paidā (1.14)
Born, created, begotten, produced, earned.
Income, gain, production.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
शूद्र śhūdra (1.14)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
ज्ञान का सागर gyān kā sāgar (1.14)
तमोप्रधान tamōpradhān (1.11)
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठहरना ṭhaharnā (1.11)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.09)
Lakṣmī and Nārāyaṇ.
कलियुग kaliyug (1.09)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
number (1.08)
Number.
पूजना pūjnā (1.05)
अरे arē (1.05)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
लगा lagā (1.05)
आसुरी āsurī (1.03)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
महिमा mahimā (1.02)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
हज़ार hazār (1.00)
Thousand, 1000.
विश्व viśhva (1.00)
The world, universe.
प्रजा prajā (0.98)
Subjects, public, people.
बेहद का बाप bēhad kā bāp (0.98)
The unlimited Father.
मालिक mālik (0.96)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
चक्र chakra (0.96)
मरना marnā (0.96)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
साहूकार sāhūkār (0.95)
A money-lender, private banker, rich man, man of means.
लायक lāyak (0.94)
Able, capable, competent.
Worthy, fit.
Proper.
राज्य करना rājya karnā (0.94)
आयु āyu (0.93)
राज्य rājya (0.93)
Kingdom, rule, reign, polity, the state.
दिल dil (0.91)
Heart, courage, spirit, will.
आज āj (0.91)
Today.
नारायण nārāyaṇ (0.90)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
फल phal (0.90)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
अथवा athavā (0.89)
Or.
That is.
माना mānā (0.88)
(it) Means, that is.
भक्त bhakt (0.88)
A devotee.
गुण guṇ (0.88)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
सतोप्रधान satōpradhān (0.87)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
गायन gāyan (0.87)
धारणा dhārṇā (0.86)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
चक्र, चक्कर chakra, chakkar (0.86)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
सिवाए sivāē (0.85)
Except, but, with the exception (of).
दरकार darkār (0.84)
Necessity, need.
Necessary, needed.
लौकिक laukik (0.83)
Secular, earthly, worldly, mundane.
पुकारना pukārnā (0.82)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
भगवानुवाच bhagvānuvāch (0.82)
Bhagvān says, God says. (expression repeated in the Gītā)
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
लाख lākh (0.78)
A hundred thousand, 100 000.
विकार vikār (0.77)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
नीचे nīchē (0.76)
Below, under, beneath, at the bottom, down, below.
थोड़ेही thōṛēhī (0.75)
Little indeed, in no part or degree, not at all, in no wise, never.
सुखधाम sukhdhām (0.75)
Abode of Happiness.
बाप की याद bāp kī yād (0.74)
Remembrance of the Father.
पूछना pūchhnā (0.73)
To enquire, to ask, to investigate, to interrogate, to question.
समझ samajh (0.73)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
वर्ष varṣh (0.73)
Year.
साथ sāth (0.73)
With, together, along with.
Company, association.
फलाना phalānā (0.73)
शास्त्र śhāstra (0.71)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
निश्चय niśhchay (0.69)
Confidence, faith, certainty.
बिल्कुल bilkul (0.69)
Entirely, completely, totally, wholly, universally, altogether.
लिखना likhnā (0.69)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
राजधानी rājdhānī (0.68)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
शिवबाबा śhivbābā (0.68)
The Father Śiv.
भारत bhārat (0.67)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)
The Divine Kṛiṣhṇa.
पतित patit (0.67)
Fallen, depraved.
के बाद kē bād (0.65)
After.
जास्ती jāstī (0.65)
More. (often used as a comparison)
संन्यासी sannyāsī (0.65)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
आना ānā (0.64)
खुशी khuśhī (0.64)
Joy, delight, happiness.
सहज sahaj (0.62)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बिगर bigar (0.62)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
पावन pāvan (0.61)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
आधाकल्प ādhākalp (0.61)
Half a cycle, half a kalpa, 2500 years.
बरोबर barōbar (0.61)
संगमयुग saṅgamyug (0.60)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
अलग alag (0.60)
Different, separate, apart, distinct.
सो sō (0.60)
पता patā (0.59)
Address, whereabouts, information, knowledge.
कहाँ kahā̃ (0.59)
Interrogative pronominal adverb : Where ?
लिए liē (0.59)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
teacher (0.59)
Teacher.
पद pad (0.59)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
दुःख duḥkh (0.59)
Sorrow, unhappiness, suffering, grief, distress.
पाप pāp (0.57)
फिर भी phir bhī (0.57)
Notwithstanding, even then, in spite of that.
cum (0.56)
कम kam (0.56)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
जहाँ jahā̃ (0.56)
Where, wherever.
स्वर्ग svarg (0.55)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
भक्ति मार्ग bhakti mārg (0.55)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
सिखलाना sikhlānā (0.54)
To train, to teach, to instruct, to school.
सुख sukh (0.54)
Happiness, pleasure, comfort, felicity, contentment.
राजयोग rājyōg (0.53)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
ले जाना lē jānā (0.52)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
देवता dēvtā (0.51)
A god, deity, divine being. (does not apply to God)
सतयुग satyug (0.51)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
कुछ भी kuchh bhī (0.50)
Anything, whatsoever, anything at all.
ऊंच ūñch (0.49)
High, lofty, tall, raised, elevated, exalted, eminent.
स्वयं svayã (0.48)
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
मत mat (0.47)
Opinion, view. Doctrine (which contains the author's opinions).
दुःखना duḥkhnā (0.46)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
भगवान bhagvān (0.45)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
वही vahī (0.45)
(emphatic form of vah) That very, that very one.
और कोई aur kōī (0.44)
Someone else, anyone else.
भक्ति bhakti (0.44)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
इस समय is samay (0.44)
At this time, now.
श्रीमत śhrīmat (0.44)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सबको sabkō (0.44)
sab + kō : everything, everyone.
दोनों dōnō̃ (0.43)
पतित पावन patit pāvan (0.43)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
छोटा chhōṭā (0.43)
Small, little, short, young, petty, subordinate, junior, insignificant.
in (0.43)
In.
या yā (0.42)
Or, either.
रचना rachnā (0.40)
रूप rūp (0.40)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
तुम tum (0.40)
You (between equals).
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
रीति rīti (0.39)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
अर्थ arth (0.39)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.39)
Earth.
रूहानी rūhānī (0.39)
Spiritual.
सोना sōnā (0.38)
To sleep.
पुराना purānā (0.38)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
चित्र chitra (0.38)
Picture, painting, illustration, figure, photo.
गाना gānā (0.37)
To sing, to chant.
A song.
सेवा sēvā (0.37)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
माया māyā (0.36)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मानना mānnā (0.36)
सबसे sabsē (0.36)
(superlative) Of all, the most.
बाकी bākī (0.36)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.36)
But if.., but, nevertheless.
लेकिन lēkin (0.35)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
her (0.35)
हर har (0.35)
वा vā (0.34)
Or.
यही yahī (0.34)
Emphatic form of yah: this very.
अर्थात् arthāt (0.33)
That is, that is to say, namely (viz.).
pass (0.33)
To pass.
पास pās (0.33)
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
हरना harnā (0.32)
बोलना bōlnā (0.32)
To speak, to utter, to pronounce.
To bid.
दिखाना dikhānā (0.31)
अगर agar (0.30)
If, if so be, in case, in the event of.
लगना lagnā (0.29)
मनुष्य manuṣhya (0.28)
A man, a human being.
पूरा pūrā (0.27)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरुषार्थ puruṣhārth (0.26)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सदा sadā (0.26)
Always, perpetually, continually, ever.
बाप कहते हैं bāp kahtē haĩ (0.26)
The Father says.
समय samay (0.26)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
तुम जानते हो tum jāntē hō (0.26)
You know.
क्यों kyō̃ (0.25)
Why.
दो dō (0.25)
Two, 2.
कोई भी kōī bhī (0.24)
Anyone, someone, any.
जन्मना janamnā (0.24)
To be born.
खाना khānā (0.24)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ब्राह्मण brāhmaṇ (0.23)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (0.23)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
ज़रूर zarūr (0.23)
Certainly, undoubtedly, positively, without fail.
दुनिया duniyā (0.21)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
छोड़ना chhōṛnā (0.21)
To leave.
To abandon.
To release.
वर्सा varsā (0.20)
The inheritance. What our father leaves behind after he leaves.
बन ban (0.20)
परन्तु parantu (0.20)
But, however.
स्थापना, स्थापन sthāpanā, sthāpan (0.20)
Establishment.
(in particular) The establishment of the new world.
नाम nām (0.19)
Name.
रखना rakhnā (0.19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
परमात्मा paramātmā (0.18)
Supreme Soul : Śiv and not Brahmā.
तब tab (0.17)
Then, at that time, afterwards, thereupon, therefore, hence.
आदि ādi (0.17)
Etcetera.
Beginning.
Early, initial, primordial.
चाहिए chāhiē (0.16)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
सुनाना sunānā (0.16)
To cause to hear, to relate, to read out, to recite, to pronounce.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
जन्म janm (0.16)
Birth, origin, genesis.
Life, existence.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
ज्ञान gyān (0.15)
Knowledge directly taught by God.
समझाना samjhānā (0.15)
(Causative of samajhnā) To persuade, explain.
याद करना yād karnā (0.15)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
शरीर śharīr (0.15)
Body.
कभी kabhī (0.14)
Sometime, ever.
सारा sārā (0.14)
All, the whole, whole, entire, complete, universal.
यहाँ yahā̃ (0.14)
Here, hither, in/at this place.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
प्रश्न praśhna (0.13)
Question, query, interrogation, interpellation, problem.
दूसरा dūsrā (0.13)
Second.
Other, another.
Next.
याद yād (0.13)
Remembrance, recollection, memory.
मीठा mīṭhā (0.13)
Sweet, pleasant.
Sweetmeat, jaggery.
बैठना baiṭhnā (0.12)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
good morning (0.12)
Good morning.
पाना pānā (0.12)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
बाबा bābā (0.12)
Father.
पहले pahlē (0.11)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
कुछ kuchh (0.11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
क्योंकि kyōṅki (0.11)
Because, since.
सिर्फ sirph (0.11)
पहला pahlā (0.10)
बड़ा baṛā (0.09)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
वहां vahā̃ (0.09)
There.
चाहना chāhnā (0.08)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
न na (0.08)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
मैं maĩ (0.08)
I. (personal pronoun)
प्रति prati (0.07)
Towards.
जब jab (0.06)
(Relative pronoun) When.
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
सकना saknā (0.05)
To can, to be able to.
इसलिए isliē (0.05)
On this account, for this reason, hence, therefore.
कौन kaun (0.05)
interrogative pronoun. Who
कैसा kaisā (0.05)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (0.05)
For, for the sake of.
कितना kitnā (0.04)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
हम ham (0.04)
We.
(rustic form) I.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
slogan (0.04)
Slogan.
वरदान vardān (0.04)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
फिर phir (0.04)
Then, again, afterwards, thereafter, in future, a second time.
चलना chalnā (0.03)
Continue.
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.03)
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बात bāt (0.03)
A matter, topic, subject, concern, fact, thing.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जानना jānnā (0.03)
To know, to become aware of, to perceive.
लेना lēnā (0.02)
To take.
समझना samajhnā (0.02)
To understand.
आत्मा ātmā (0.02)
The soul, the spirit, the self.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बहुत bahut (0.01)
Many, much.
Very.
पर par (0.01)
Opposite, inimical, other, alien, higher.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ऐसा aisā (0.01)
Such, of this type.
कि ki (0.01)
That (to report indirect speech, example he says that).
अपना apnā (0.00)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (0.00)
Father.
अब ab (0.00)
Now.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (0.00)
To give.
रहना rahnā (0.00)
To remain, to stay.
कहना kahnā (0.00)
Say.
आना ānā (0.00)
To come.
कोई kōī (0.00)
Some, any, someone, anyone.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
और aur (0.00)
And.
Else.
Other.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.00)
Key.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
नहीं nahī̃ (0.00)
No.
Not.