Daily Murli for Monday 3 June 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (104)
To be.
To happen, to occur.
To exist.
To be born.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (50)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (42)
Inclusive emphatic particle: too, also, even.
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (35)
No.
Not.
तुम tum (34)
You (between equals).
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (26)
Key.
बाप bāp (25)
Father.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (22)
Emphatic particle with a sense of exclusion : only.
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (21)
To come.
जानना jānnā (21)
To know, to become aware of, to perceive.
फिर phir (20)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (20)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (19)
To understand.
समझाना samjhānā (19)
(Causative of samajhnā) To persuade, explain.
हम ham (18)
We.
(rustic form) I.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बात bāt (17)
A matter, topic, subject, concern, fact, thing.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
पढ़ाना paṛhānā (15)
To teach, to instruct, to educate.
कोई kōī (13)
Some, any, someone, anyone.
अच्छा achchhā (11)
Good.
Well.
All right, well done.
So long.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (11)
Many, much.
Very.
कहना kahnā (11)
Say.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पढ़ना paṛhnā (10)
To read, to study, to recite.
रहना rahnā (10)
To remain, to stay.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आदि ādi (9)
Etcetera.
Beginning.
Early, initial, primordial.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चलना chalnā (9)
Continue.
देना dēnā (9)
To give.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कौन kaun (8)
interrogative pronoun. Who
कि ki (8)
That (to report indirect speech, example he says that).
लेना lēnā (8)
To take.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
और aur (7)
And.
Else.
Other.
भगवान bhagvān (7)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मुरली murlī (7)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
परन्तु parantu (7)
But, however.
पढ़ाई paṛhāī (7)
Study, education, learning.
सकना saknā (7)
To can, to be able to.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (6)
Now.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जाना jānā (6)
To go, to depart, to lose, to flow.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पवित्र pavitr (6)
Holy, sacred, pure.
थोड़ेही thōṛēhī (6)
Little indeed, in no part or degree, not at all, in no wise, never.
याद yād (6)
Remembrance, recollection, memory.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
के लिए kē liē (5)
For, for the sake of.
miss (5)
Miss.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
absent (4)
Absent.
ऐसा aisā (4)
Such, of this type.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
कभी kabhī (4)
Sometime, ever.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
नाम nām (4)
Name.
पाना pānā (4)
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
personality (4)
Personality.
(Bābā) The person's nature or disposition.
point (4)
Point.
राजधानी rājdhānī (4)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सज़ा sazā (4)
Punishment, penalty.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
वही vahī (4)
(emphatic form of vah) That very, that very one.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अमृत amr̥it (3)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अन्त ant (3)
End.
अरे arē (3)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
आत्मा ātmā (3)
The soul, the spirit, the self.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गुह्य guhya (3)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
जब तक jab tak (3)
As long as.
(with negation) until.
जन्मना janamnā (3)
To be born.
जीना jīnā (3)
To live, to be alive.
कमाई kamāī (3)
Earnings.
कमाना kamānā (3)
To earn, to acquire, to get.
To accumulate, to save.
कपाट kapāṭ (3)
Door, leaf of a door, shutter, sluice, valve.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (3)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कोई भी kōī bhī (3)
Anyone, someone, any.
लड़ाना laṛānā (3)
माला mālā (3)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
ममत्व mamatva (3)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पीना pīnā (3)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
report (3)
Report.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सर्व sarv (3)
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सो sō (3)
सोना sōnā (3)
To sleep.
student (3)
Student.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
time (3)
Time.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
युद्ध yuddh (3)
War, warfare, battle, fight, fighting, combat, hostilities.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अनुभव anubhav (2)
Experience.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
और कोई aur kōī (2)
Someone else, anyone else.
बाबा bābā (2)
Father.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बार bār (2)
Time, occasion.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलाना chalānā (2)
To be eaten up, to be consumed, to be dissipated, to be embezzled.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देह dēh (2)
Body.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ढूँढना ḍhūṇḍhnā (2)
To seek, search for.
दिल dil (2)
Heart, courage, spirit, will.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
fail (2)
Fail.
फ़र्क fark (2)
Difference, distinction, distance.
गायन gāyan (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिरना girnā (2)
To fall.
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
जबकि jabki (2)
As far as.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मैदान maidān (2)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मंगल maṅgal (2)
(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.
मनुष्य manuṣhya (2)
A man, a human being.
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Holiness, sanctity, purity.
फलाना phalānā (2)
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रजा prajā (2)
Subjects, public, people.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Happiness, cheerfulness, delight, pleasure, gladness.
प्रति prati (2)
Towards.
पूजन pūjan (2)
Worship, adoring.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात-दिन rāt-din (2)
Night and day.
Continually.
रोज़ rōz (2)
A day.
Everyday, daily.
रुचि ruchi (2)
Interest, liking, taste, relish, fancy.
रूहानी rūhānī (2)
Spiritual.
सब कुछ sab kuchh (2)
Everything, all.
सदा sadā (2)
Always, perpetually, continually, ever.
सामने sāmnē (2)
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
शिवबाबा śhivbābā (2)
The Father Śiv.
तरह tarah (2)
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
You know.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व का मालिक viśhva kā mālik (2)
Master of the world.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
Here and there.
यही yahī (2)
Emphatic form of yah: this very.
योग्य yōgya (2)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आगे āgē (1)
Ahead, in front of, before; in future.
aim object (1)
Aim, object, objective, target.
'not so', Do not believe.
अल्पकाल alpkāl (1)
Short term.
अमरपुरी amarpurī (1)
Immortal City.
आना ānā (1)
अनन्य ananya (1)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाहुबल bāhubal (1)
Strength of arm, bodily strength or vigour.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बलवान balvān (1)
Powerful, strong, possessing vigour and vitality.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
certificate (1)
A certificate.
change (1)
Change.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छुड़ाना chhuṛānā (1)
To free.
cum (1)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धक्का dhakkā (1)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
earth (1)
Earth.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
घमण्ड ghamaṇḍ (1)
Pride, conceit, haughtiness, arrogance.
गिराना girānā (1)
golden aged (1)
Golden aged.
good morning (1)
Good morning.
गोपनीय gōpanīy (1)
governor (1)
Governor.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञान gyān (1)
Knowledge directly taught by God.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
हिम्मत himmat (1)
Courage, boldness.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
impure (1)
Impure.
इस समय is samay (1)
At this time, now.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
इतना itnā (1)
As much as this, this much; so much, so many.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जान jān (1)
जंगल jaṅgal (1)
Forest, wood, wilderness.
जीत jīt (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
काम काज kām kāj (1)
Work, occupation, business, affairs.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के ऊपर kē ūpar (1)
On, upon.
Above.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
किसम kisam (1)
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लाना lānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मददगार madadgār (1)
Helper, supporter, assistant.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महीन mahīn (1)
Fine, subtle, thin.
मैं maĩ (1)
I. (personal pronoun)
मंगलम् भगवान् विष्णु maṅgalam bhagvān viṣhṇu (1)
Mangalam bhagawan vishnuh, Mangalam Garunadhwajah, Mangalam Pundari Kakshah, Mangalam Tano Harih.
Bow down in front of Lord Vishnu, bow down in front of the one who has Garuda as his vehicle. Bow down in front of the one who has eyes like the lotus flowers, Bow down in front of Hari.
This Vishnu Mantra (for peace of mind) is chanted before condcuting every auspicious tradition, specially during marriage ceremonies. Devotees believe that chanting this mantra destroys financial obstacles and leads to progress.
मानना mānnā (1)
mark (1)
Mark.
मशहूर maśhhūr (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मतलब matlab (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मुआफिक muāphik (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नापास nā-pass (1)
Not to pass, not to succeed.
नफ़रत nafrat (1)
Hatred, dislike, contempt, abomination.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नूँध nūndh (1)
Written in advance, fixed, predestined.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पंख paṅkh (1)
Feather.
Wing, pinion.
Supreme Soul : Śiv and not Brahmā.
part (1)
Part.
पास pās (1)
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (1)
To pass.
pass with honour (1)
To pass with honour.
Pass with honours.
पता patā (1)
Address, whereabouts, information, knowledge.
पतित patit (1)
Fallen, depraved.
फिर से phir sē (1)
Anew, afresh.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रसन्न prasann (1)
Pleased, happy, cheerful, delighted, glad.
Cheerful, happy, delighted.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
To enter.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)
The age of meeting when we learn to become the best human beings: divinities.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
राजा rājā (1)
King, monarch, prince.
King and queen.
Prince and princess.
रजवाड़ा rajvāṛā (1)
A country under the control of a Rājā, a Hindū kingdom, country of Hindū princes.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रथ rath (1)
Chariot, vehicle (of a god).
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
regular (1)
Regular.
repeat (1)
To repeat.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहित sahit (1)
With, together with, along with, accompanied by.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संगम saṅgam (1)
Confluence, union, meeting.
संस्था sansthā (1)
Complete satisfaction, contentment, gratification.
scholarship (1)
Scholarship.
(Bābā) Reward given to a very good student: the royal position.
school (1)
School.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
श्लोक śhlōk (1)
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वप्न svapn (1)
A dream.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तन tan (1)
Body.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
Enthusiasm, zeal.
The most elevated, the loftiest, the highest, the most eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
Until then (correlated with jahā̃ tak 'as long as').
viceless (1)
Viceless.
viceless world (1)
Viceless world.
vicious (1)
Vicious.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विश्व viśhva (1)
The world, universe.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).