Daily Murli for Monday 10 June 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (114)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (74)
To do.
Also used after a transitive English verb to conjugate.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तुम tum (56)
You (between equals).
बनना bannā (38)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
अब ab (27)
Now.
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (27)
No.
Not.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (26)
Father.
यह yah (26)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (21)
Key.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
कहना kahnā (20)
Say.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
आना ānā (17)
To come.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आयु āyu (15)
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ऐसा aisā (14)
Such, of this type.
हम ham (14)
We.
(rustic form) I.
कोई kōī (14)
Some, any, someone, anyone.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बड़ा baṛā (13)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
देना dēnā (13)
To give.
और aur (12)
And.
Else.
Other.
जानना jānnā (12)
To know, to become aware of, to perceive.
सकना saknā (12)
To can, to be able to.
जाना jānā (11)
To go, to depart, to lose, to flow.
कि ki (10)
That (to report indirect speech, example he says that).
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
रहना rahnā (10)
To remain, to stay.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (9)
Many, much.
Very.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
याद yād (9)
Remembrance, recollection, memory.
के लिए kē liē (8)
For, for the sake of.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फूलना phūlnā (8)
(Bābā) The highest level of impurity, degradation: stage of iron age.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
आत्मा ātmā (7)
The soul, the spirit, the self.
अवगुण avguṇ (7)
Defect, demerit, vice, fault.
चलना chalnā (7)
Continue.
fool (7)
मनुष्य manuṣhya (7)
A man, a human being.
फूल phūl (7)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मीठा mīṭhā (6)
Sweet, pleasant.
Sweetmeat, jaggery.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पाप pāp (6)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
विकार vikār (6)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
अपवित्र apavitr (5)
Unclean, unholy, impure, defiled.
बाबा bābā (5)
Father.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
गुप्त gupt (5)
Hidden, secret, latent, confidential.
ज्ञान gyān (5)
Knowledge directly taught by God.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कभी kabhī (5)
Sometime, ever.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्योंकि kyōṅki (5)
Because, since.
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
परिवार parivār (5)
Family, household.
पतित patit (5)
Fallen, depraved.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
समझना samajhnā (5)
To understand.
vicious (5)
Vicious.
आसुरी āsurī (4)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कमाना kamānā (4)
To earn, to acquire, to get.
To accumulate, to save.
लायक lāyak (4)
Able, capable, competent.
Worthy, fit.
Proper.
मणि maṇi (4)
Jewel, gem.
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (4)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
युक्ति yukti (4)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
और कोई aur kōī (3)
Someone else, anyone else.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चढ़ना chaṛhnā (3)
To go up, to ascend, to climb, to rise, to increase.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हल्का halkā (3)
Light, cheap, thin, faint.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कौन kaun (3)
interrogative pronoun. Who
क्यों kyō̃ (3)
Why.
लेना lēnā (3)
To take.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महाराजा mahārājā (3)
Great king, supreme power, sovereign, emperor.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटाना miṭānā (3)
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (3)
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
पता patā (3)
Address, whereabouts, information, knowledge.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पुकारना pukārnā (3)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
सबका sabkā (3)
(genitive case of sab) Of everyone.
सबसे sabsē (3)
(superlative) Of all, the most.
शरीर śharīr (3)
Body.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिक्षा śhikṣhā (3)
Education, instruction, teaching.
Moral.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तक tak (3)
To, upto, till, until, by.
You know.
ऊपर ūpar (3)
On, upon, above, upward, over.
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
आदत ādat (2)
Habit.
आगे āgē (2)
Ahead, in front of, before; in future.
आखरीन ākhrīn (2)
Last, final, ultimate.
Finally.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
Uncleanness, impurity; unholiness.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
May you have a long life !
May you be blessed with longevity !
B (2)
Remembrance of the Father.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
be (2)
To be.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बोझ bōjh (2)
Burden, load.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चिन्ता chintā (2)
Worry, concern, anxiety, care.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (2)
डरना ḍarnā (2)
To be afraid, be frightened, be daunted, to fear, dread.
देह dēh (2)
Body.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धनधा dhandhā (2)
Vocation, occupation, business, work.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गिरना girnā (2)
To fall.
गोली gōlī (2)
A bullet.
Labyrinth.
Complicated affair.
Complicated riddle.
गोया goyā (2)
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जब jab (2)
(Relative pronoun) When.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
झुकाना jhukānā (2)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
जितना jitnā (2)
As much as, as many, how much, however much.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कमाई kamāī (2)
Earnings.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के आगे kē āgē (2)
In front of, ahead of, before.
खुशबू khuśhbū (2)
Fragrance, perfume, odour.
Sweet-smelling, fragrant, odoriferous, aromatic.
किरण kiraṇ (2)
A ray (of light), beam, sunbeam, moonbeam.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लड़ना-झगड़ना laṛnā-jhagaṛnā (2)
To pick up quarrels, to have altercation, quarrelling, altercation.
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
माथा māthā (2)
मिसल misāl (2)
Like.
Example.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (2)
Holy, sacred, pure.
percent (2)
Percent, The symbol is %.
प्रकार prakār (2)
Manner, way.
प्रति prati (2)
Towards.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (2)
The age of meeting when we learn to become the best human beings: divinities.
राजतिलक rājtilak (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रक्षा rakṣhā (2)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
रथ rath (2)
Chariot, vehicle (of a god).
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संभाल sambhāl (2)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (2)
सिर sir (2)
Head.
Top, apex, highest part or point.
सिर्फ sirph (2)
student (2)
Student.
Thinking about auspicious or good things.
सुधारना sudhārnā (2)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
तरफ taraph (2)
Side, direction.
Towards.
teacher (2)
Teacher.
टेकना ṭēknā (2)
To lean.
To support.
To rest.
To prop, to set down.
थकावट, थकान thakāvaṭ, thakān (2)
Weariness, fatigue, tiredness; exhaustion.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (2)
वा vā (2)
Or.
viceless (2)
Viceless.
विश्व viśhva (2)
The world, universe.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Abu Road (1)
A city in Sirohi district, Rajasthan, India.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अगर agar (1)
If, if so be, in case, in the event of.
आहिस्ते āhistē (1)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
aim object (1)
Aim, object, objective, target.
आज āj (1)
Today.
अक ak (1)
The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.
अंधकार andhkār (1)
Darkness; gloom.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
bad character (1)
Bad character.
बन ban (1)
बन्दूक bandūk (1)
A gun.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बरोबर barōbar (1)
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेंट bhēṇṭ (1)
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चमक chamak (1)
Glitter, brilliance, splendour, flash, gleam.
चमकना chamaknā (1)
चढ़ाना chaṛhānā (1)
On all sides, all around, everywhere.
To be eaten up, to be consumed, to be dissipated, to be embezzled.
catch (1)
Catch.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
cigarette (1)
Cigarette.
Jewel of care, concern or worry. The soul is the jewel and when it has worries, cares about something or is preoccupied, we say that it is a cintāmaṇī.
चोट chōṭ (1)
डाका ḍākā (1)
A dacoity : violent robbery carried out by a dacoit or a gang of dacoits.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
डर ḍar (1)
दवाई davāī (1)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिल dil (1)
Heart, courage, spirit, will.
direct (1)
Direct.
direction (1)
Direction.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गाना gānā (1)
To sing, to chant.
A song.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
Every now and again; again and again; repeatedly; constantly, every moment.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गिराना girānā (1)
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
good morning (1)
Good morning.
guarantee (1)
Guarantee.
गुल gul (1)
A flower.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हराना harānā (1)
हरना harnā (1)
हारना hārnā (1)
A joyful, excited face.
हे hē (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
in (1)
In.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जबकि jabki (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जान jān (1)
जन्मना janamnā (1)
To be born.
जीवन jīvan (1)
Life, animation, existence.
कदम kadam (1)
Step, pace, footstep.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कमती kamtī (1)
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
काया kāyā (1)
Body, appearance, person.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खलास khalās (1)
Frightful, terrifying.
Dreadful, terrible.
खून khūn (1)
Blood.
Killing, slaughter, murder.
खुशी khuśhī (1)
Joy, delight, happiness.
किसम kisam (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (1)
Light.
(Bābā) Electricity.
line (1)
Line.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ mā̃ (1)
Mother.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (1)
I. (personal pronoun)
मैदान maidān (1)
मजबूत majbūt (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन्दिर mandir (1)
Temple.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नालायक nālāyak (1)
Unworthy, worthless, unfit, incompetent.
नारद nārad (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निंदा nindā (1)
Ill-speaking, censure, condemnation.
निर्जल nirjal (1)
Without water, dry, anhydrous.
number (1)
Number.
occupation (1)
Occupation.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पैदाइस paidāis (1)
पाखाना pākhānā (1)
Privy, latrine.
Faeces; human excrement, stool.
पाना pānā (1)
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (1)
But, however.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Holiness, sanctity, purity.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फौरन phauran (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
To enter.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रहम rahm (1)
Pity, mercy, compassion.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
reality (1)
Reality.
refresh (1)
Refresh.
रोगी rōgī (1)
A patient, a diseased.
Valetudinarian.
Ailing.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सदा sadā (1)
Always, perpetually, continually, ever.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
संग saṅg (1)
Company, association, contact.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सताना satānā (1)
To trouble.
To harass, to torment, to oppress.
To victimise.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
servant (1)
Servant.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
To bow the head (in saltation).
To look down through shame.
To acquiesce.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
spiritual (1)
Spiritual.
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थान sthān (1)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
surgeon (1)
Surgeon.
Sun.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (1)
Health, healthiness.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
through (1)
Through.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
touching (1)
Touching.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वहां vahā̃ (1)
There.
Back, back again.
वर्ष varṣh (1)
Year.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
wrong (1)
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगबल yōgbal (1)
Power of Yōg.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.