Daily Murli for Friday 2 August 2024

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (119)

To be.
To happen, to occur.
To exist.
To be born.

का kā (72)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (59)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (58)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (53)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

फिरना phirnā (44)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (40)

Then, again, afterwards, thereafter, in future, a second time.

में mē̃ (34)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तुम tum (34)

You (between equals).

नहीं nahī̃ (33)

No.
Not.

key (32)

Key.

वह vah (32)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (30)

Emphatic particle with a sense of exclusion : only.

आना ānā (28)

To come.

भी bhī (27)

Inclusive emphatic particle: too, also, even.

को kō (27)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

से sē (23)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

हम ham (22)

We.
(rustic form) I.

बाप bāp (21)

Father.

कहना kahnā (21)

Say.

बनाना banānā (20)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दुनिया duniyā (20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अब ab (19)

Now.

देवता dēvtā (19)

A god, deity, divine being. (does not apply to God)

धर्म dharm (19)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

K (19)

The letter K of our alphabet (used as an initial in acronyms).

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

पतित patit (18)

Fallen, depraved.

रहना rahnā (18)

To remain, to stay.

बच्चा bachchā (17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जाना jānā (17)

To go, to depart, to lose, to flow.

यह yah (16)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

पावन pāvan (15)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

अपना apnā (13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पवित्र pavitr (12)

Holy, sacred, pure.

समझना samajhnā (11)

To understand.

कि ki (10)

That (to report indirect speech, example he says that).

कोई kōī (10)

Some, any, someone, anyone.

नया nayā (10)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चलना chalnā (9)

Continue.

माया māyā (9)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सकना saknā (9)

To can, to be able to.

सुनाना sunānā (9)

To cause to hear, to relate, to read out, to recite, to pronounce.

यहाँ yahā̃ (9)

Here, hither, in/at this place.

गीता gītā (8)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

ग्लानि glāni (8)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

लेना lēnā (8)

To take.

बन ban (7)

भगवान bhagvān (7)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (7)

(Relative pronoun) When.

पुराना purānā (7)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रावण rāvaṇ (7)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

शान्ति śhānti (7)

Peace, calmness, quiet, tranquillity, quietude, silence.

अशान्ति aśhānti (6)

Restlessness, anxiety.

आत्मा ātmā (6)

The soul, the spirit, the self.

देवी-देवता dēvī-dēvtā (6)

Goddess and god.

जानना jānnā (6)

To know, to become aware of, to perceive.

काला kālā (6)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कराना karānā (6)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मनुष्य manuṣhya (6)

A man, a human being.

न na (6)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रतिज्ञा pratigyā (6)

स्थापना, स्थापन sthāpanā, sthāpan (6)

Establishment.
(in particular) The establishment of the new world.

वही vahī (6)

(emphatic form of vah) That very, that very one.

बाप कहते हैं bāp kahtē haĩ (5)

The Father says.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

कारण kāraṇ (5)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के लिए kē liē (5)

For, for the sake of.

निर्विकारी nirvikārī (5)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सब sab (5)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझाना samjhānā (5)

(Causative of samajhnā) To persuade, explain.

शरीर śharīr (5)

Body.

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विकार vikār (5)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

वृद्धि vr̥iddhi (5)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

अधर्म adharm (4)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

और aur (4)

And.
Else.
Other.

देखना dēkhnā (4)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (4)

To give.

कभी kabhī (4)

Sometime, ever.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (4)

I. (personal pronoun)

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (4)

Opposite, inimical, other, alien, higher.

परन्तु parantu (4)

But, however.

पढ़ाना paṛhānā (4)

To teach, to instruct, to educate.

प्रायः लोप prāyaḥ lōp (4)

Almost disappeared.

पुरूष purūṣh (4)

Man.
Soul.

संन्यासी sannyāsī (4)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

शान्त śhānt (4)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसा aisā (3)

Such, of this type.

अनुभव anubhav (3)

Experience.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अशान्त aśhānt (3)

Restless, agitated, unquiet, disturbed, perturbed.

औरों aurō̃ (3)

(The) others.

बदलना badalnā (3)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

छत्रछाया chhatrachhāyā (3)

Protection, shelter, patronage.

छोड़ना chhōṛnā (3)

To leave.
To abandon.
To release.

criminal (3)

Criminal.

दैवी गुण daivī guṇ (3)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

देवता बनना dēvtā bannā (3)

To become a divinity.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

घर ghar (3)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गोरा gōrā (3)

White, fair-skinned.
A whiteman, a European.

गुलाम gulām (3)

A slave.

काले kālē (3)

At the time of.

कलियुग kaliyug (3)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कमाना kamānā (3)

To earn, to acquire, to get.
To accumulate, to save.

कोई भी kōī bhī (3)

Anyone, someone, any.

क्रोध krōdh (3)

Anger, wrath, fury, rage.

क्योंकि kyōṅki (3)

Because, since.

mission (3)

Mission.

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पढ़ना paṛhnā (3)

To read, to study, to recite.

पाठ pāṭh (3)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पावन बनाना pāvan banānā (3)

पवित्रता pavitratā (3)

Holiness, sanctity, purity.

फरिश्ता phariśhtā (3)

An angel, a divine messenger.

पूछना pūchhnā (3)

To enquire, to ask, to investigate, to interrogate, to question.

राजयोग rājyōg (3)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रावण राज्य rāvaṇ rājya (3)

Kingdom of Rāvaṇ.

सतयुग satyug (3)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सीखना sīkhnā (3)

To learn.

स्मृति smr̥iti (3)

Memory, remembrance.
Books of traditional code of Hindu law.

स्त्री strī (3)

Woman, wife.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

स्वर्ग svarg (3)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वर्सा varsā (3)

The inheritance. What our father leaves behind after he leaves.

विघ्न vighna (3)

Interruption, interference, meddling, obstacle, disturbance.

विश्व viśhva (3)

The world, universe.

अबला ablā (2)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

अमृतवेला amr̥itvēlā (2)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अपवित्र apavitr (2)

Unclean, unholy, impure, defiled.

अपवित्रता apavitratā (2)

Uncleanness, impurity; unholiness.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

अत्याचार atyāchār (2)

अवस्था avasthā (2)

Condition, state, age, stage, phase.

बाबा bābā (2)

Father.

बाँह bā̃h (2)

The upper arm.
Support, protection, supporter.
Power, strength.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बलवान balvān (2)

Powerful, strong, possessing vigour and vitality.

बार bār (2)

Time, occasion.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भूत bhūt (2)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Christ (2)

Christ.

civil (2)

Civil.

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दृष्टि dr̥iṣhṭi (2)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

eye (2)

Eye.

ज्ञान gyān (2)

Knowledge directly taught by God.

हालत hālat (2)

State, condition.
(plural) Conditions, circumstances.

हज़ार hazār (2)

Thousand, 1000.

I (2)

जब तक jab tak (2)

As long as.
(with negation) until.

जन्मना janamnā (2)

To be born.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

झाड़ jhāṛ (2)

Tree, bush.

जीत jīt (2)

जीतना jītnā (2)

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कहलाना kahlānā (2)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

काम kām (2)

Passion, lust.
Desire.

काम kām (2)

Work, task, job, employment, performance, function.

कमाई kamāī (2)

Earnings.

ख़त्म ḵẖatm (2)

Ended, completed, concluded.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महान्, महा mahān, mahā (2)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निशानी niśhānī (2)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पैदा paidā (2)

Born, created, begotten, produced, earned.
Income, gain, production.

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

परमपिता parampitā (2)

Supreme Father.

परिस्थिति paristhiti (2)

Circumstance(s).
(Bābā) External situation, external condition.

पता patā (2)

Address, whereabouts, information, knowledge.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

प्राप्त करना prāpt karnā (2)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पूजना pūjnā (2)

पुकारना pukārnā (2)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुनर्जन्म punarjanma (2)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

सदा sadā (2)

Always, perpetually, continually, ever.

सामने sāmnē (2)

सम्पूर्ण sampūrṇ (2)

Whole, entire, complete, perfect.

संन्यास sannyās (2)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्तचित्त śhāntchitt (2)

Unperturbed, having tranquillity of mind, of peaceful disposition.

शान्तिधाम śhāntidhām (2)

Abode of Peace, Calmness, Rest, Silence.

सर्व sarv (2)

All ; whole, entire, complete.

सिखाना sikhānā (2)

To train, to teach, to instruct, to school.

सिखलाना sikhlānā (2)

To train, to teach, to instruct, to school.

श्रीकृष्ण śhrīkr̥iṣhṇa (2)

The Divine Kṛiṣhṇa.

शूद्र śhūdra (2)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

तमोप्रधान tamōpradhān (2)

(Bābā) The highest level of impurity, degradation: stage of iron age.

teacher (2)

Teacher.

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

उसका uskā (2)

Genitive case of vah : of him, of her, of that, his, her.

वा vā (2)

Or.

वाह vāh (2)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वहां vahā̃ (2)

There.

वार vār (2)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

वर्ष varṣh (2)

Year.

विकारी vikārī (2)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

war (2)

War.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

युद्ध yuddh (2)

War, warfare, battle, fight, fighting, combat, hostilities.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आधा ādhā (1)

Half.

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

आदि सनातन धर्म ādi sanātan dharm (1)

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

आगे āgē (1)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अलग alag (1)

Different, separate, apart, distinct.

अनुसार anusār (1)

According to, in conformity with.

आपेही āpēhī (1)

Alone, by or within one's ownself; automatically.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

आसुरी āsurī (1)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

अतीन्द्रिय atīndriya (1)

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

आयु āyu (1)

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बदल badal (1)

बदले badlē (1)

In exchange, in return, in lieu.

बहुत bahut (1)

Many, much.
Very.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भूल जाना bhūl jānā (1)

भूलना bhūlnā (1)

To forget.

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुद्ध buddha (1)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

बुजुर्ग bujurg (1)

Elderly, old, venerable, respected.
Forefather, elderly person.

बूढ़ा būṛhā (1)

Old, aged.
Old man.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

छी-छी chhī-chhī (1)

Ugh! shame!
Excrement.
(Bābā) Dirty.

Christian (1)

Christian.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

criminal eye (1)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

दैवी daivī (1)

Divine, ethereal, celestial.

देह-अभिमानी dēh-abhimānī (1)

(Bābā) Who considers himself as the body, bodily proud.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिखाना dikhānā (1)

दिल-पसन्द dil-pasand (1)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

दो dō (1)

Two, 2.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःखधाम duḥkhdhām (1)

Abode of Sorrow.

दुःखी duḥkhī (1)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

earth (1)

Earth.

ever pure (1)

Ever pure.

first prince (1)

fool (1)

गाना gānā (1)

To sing, to chant.
A song.

gift (1)

Gift.

गीता-पाठी gītā-pāṭhī (1)

Student, scholar, teacher of the Gītā.

good morning (1)

Good morning.

गृहस्थ gr̥ihasth (1)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गृहस्थ आश्रम gr̥ihasth āśhram (1)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हार hār (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हारना hārnā (1)

heaven (1)

Heaven.
(Bābā) Paradise on Earth in the golden age.

इस समय is samay (1)

At this time, now.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जबकि jabki (1)

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जन्म लेना janma lēnā (1)

झूलना jhūlnā (1)

To swing, to oscillate, to dangle.

जोड़ी joṛī (1)

जोड़ना jōṛnā (1)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

कलम kalam (1)

कलियुगी kaliyugī (1)

Of kaliyug: iron-aged.

कांटा kāṇṭā (1)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कण्ठ kaṇṭh (1)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कौन kaun (1)

interrogative pronoun. Who

कायम kāyam (1)

के निमित्त kē nimitt (1)

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

क्रोध का भूत krōdh kā bhūt (1)

कुदृष्टि kudr̥iṣhṭi (1)

Evil eye.
Malicious glance.
Lascivious glance.

कुल kul (1)

A tribe, community, sect.
A family, house, lineage.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लाना lānā (1)

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

liberate (1)

Liberate.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मालूम mālūm (1)

Known.
Evident, apparent.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मिसल misāl (1)

Like.
Example.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुँह mũh (1)

नाम nām (1)

Name.

नर nar (1)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नर्क nark (1)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

नाज़ुक nāzuk (1)

निजी, निज nijī, nij (1)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्बल nirbal (1)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

निवारण nivāraṇ (1)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (1)

पाना pānā (1)

पाप pāp (1)

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पत्ता pattā (1)

Leaf (of a tree).
Playing card.

पवित्र बनाना pavitra banānā (1)

फैलाना phailānā (1)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फैलना phailnā (1)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

फिर से phir sē (1)

Anew, afresh.

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (1)

प्रजा prajā (1)

Subjects, public, people.

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रवेश pravēśh (1)

Entry, admission, access, inlet.
Gate, entrance.

प्रवृत्ति मार्ग pravr̥itti mārg (1)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)

Destruction of the old world.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

रचना rachnā (1)

राजा रानी rājā rānī (1)

King and queen.
Prince and princess.

राजाई rājāī (1)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

रजो ou रजोगुण rajō ou rajōguṇ (1)

राज़ rāz (1)

Secret.

रोज़ rōz (1)

A day.
Everyday, daily.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सद्गति दाता sadgati dātā (1)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

साधू sādhū (1)

A hermit, a religious mendicant.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

संग saṅg (1)

Company, association, contact.

सन्त sant (1)

Saintly.
A saint.

सर्वगुण सम्पन्न sarvguṇ sampann (1)

(Epithet of the deity) Endowed with all the qualities.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सतयुगी satyugī (1)

Of satyug, of the age of truth, golden aged.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शिक्षा śhikṣhā (1)

Education, instruction, teaching.
Moral.

सिर्फ sirph (1)

शीश śhīśh (1)

Head.

slogan (1)

Slogan.

सो sō (1)

सोना sōnā (1)

To sleep.

सुख-दुःख sukh-duḥkh (1)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.