Daily Murli for Monday 5 August 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (95)
To be.
To happen, to occur.
To exist.
To be born.
का kā (67)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
तो tō (52)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (39)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (37)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (34)
Father.
कहना kahnā (34)
Say.
ही hī (31)
Emphatic particle with a sense of exclusion : only.
आना ānā (30)
To come.
बनना bannā (29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
नहीं nahī̃ (28)
No.
Not.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (26)
Inclusive emphatic particle: too, also, even.
में mē̃ (26)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (25)
You (between equals).
key (24)
Key.
K (23)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ब्रह्मा brahmā (20)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
हम ham (20)
We.
(rustic form) I.
समझाना samjhānā (19)
(Causative of samajhnā) To persuade, explain.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बनाना banānā (16)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
अब ab (15)
Now.
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
ब्राह्मण brāhmaṇ (13)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
centre (13)
Centre.
कोई kōī (13)
Some, any, someone, anyone.
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
देना dēnā (12)
To give.
दुनिया duniyā (12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
विश्व viśhva (12)
The world, universe.
आत्मा ātmā (10)
The soul, the spirit, the self.
और aur (10)
And.
Else.
Other.
देवता dēvtā (10)
A god, deity, divine being. (does not apply to God)
कि ki (10)
That (to report indirect speech, example he says that).
उद्घाटन udghāṭan (10)
Inauguration, release.
Uncovering.
बहुत bahut (9)
Many, much.
Very.
कैसा kaisā (9)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (9)
interrogative pronoun. Who
मैं maĩ (9)
I. (personal pronoun)
पहला pahlā (9)
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जानना jānnā (8)
To know, to become aware of, to perceive.
नया nayā (8)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सकना saknā (8)
To can, to be able to.
स्थापना, स्थापन sthāpanā, sthāpan (8)
Establishment.
(in particular) The establishment of the new world.
बाबा bābā (7)
Father.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
हे hē (7)
काम kām (7)
Passion, lust.
Desire.
काम kām (7)
Work, task, job, employment, performance, function.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समझना samajhnā (7)
To understand.
समान samān (7)
Equal, equivalent, similar, alike, identical, tantamount.
सारा sārā (7)
All, the whole, whole, entire, complete, universal.
service (7)
Service.
शूद्र śhūdra (7)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
जाना jānā (6)
To go, to depart, to lose, to flow.
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (6)
Lakṣmī and Nārāyaṇ.
लिखना likhnā (6)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
नाम nām (6)
Name.
पाप pāp (6)
पतित patit (6)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फूल phūl (6)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
रहना rahnā (6)
To remain, to stay.
शिवबाबा śhivbābā (6)
The Father Śiv.
ऐसा aisā (5)
Such, of this type.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
कभी kabhī (5)
Sometime, ever.
खोलना khōlnā (5)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुलना khulnā (5)
To open.
To be uncovered.
To be untied.
To start.
To clear.
मन्दिर mandir (5)
Temple.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रचना rachnā (5)
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
teacher (5)
Teacher.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आसक्ति āsakti (4)
Attachment, fascination, fondness, addiction.
अथवा athavā (4)
Or.
That is.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
branch (4)
Branch.
To become a divinity.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
fool (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मनुष्य manuṣhya (4)
A man, a human being.
नारायण nārāyaṇ (4)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
पदार्थ padārtha (4)
Supreme Soul : Śiv and not Brahmā.
फूलना phūlnā (4)
रथ rath (4)
Chariot, vehicle (of a god).
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
universe (4)
Universe.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्ण varṇ (4)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
अलग alag (3)
Different, separate, apart, distinct.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बन ban (3)
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Bhagvān says, God says. (expression repeated in the Gītā)
बिगर bigar (3)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
college (3)
College.
connection (3)
Connection.
Considering oneself as the body.
Bodily pride.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
ग्लानि glāni (3)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
honest (3)
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (3)
(Relative pronoun) When.
जमाना jamānā (3)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
कब kab (3)
Interrogative adverb: When? At what time ?
के लिए kē liē (3)
For, for the sake of.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मुरली murlī (3)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नर nar (3)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
न्यारा nyārā (3)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
Supreme Father.
To enter.
पुण्य puṇya (3)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (3)
Spiritual.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
School, educational institution, college, seminary.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (2)
If, if so be, in case, in the event of.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनासक्त anāsakt (2)
अर्जुन arjun (2)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
औलाद aulād (2)
बगीचा bagīchā (2)
Little garden, flower garden.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
बोल bōl (2)
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
Sea or ocean of Gyān, sea or ocean of Knowledge.
इच्छा ichchhā (2)
Wish, desire, will.
जगह jagah (2)
जन्मना janamnā (2)
To be born.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledge (2)
Knowledge.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लक्ष्मी lakṣhmī (2)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लेना lēnā (2)
To take.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मुझे याद करो mujhē yād karō (2)
Remember Me.
museum (2)
Museum.
नारी nārī (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैगाम paigām (2)
A message.
परन्तु parantu (2)
But, however.
पढ़ना paṛhnā (2)
To read, to study, to recite.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
प्रजापिता ब्रह्मा prajāpitā brahmā (2)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Conqueror of nature, conqueror of matter.
प्रति prati (2)
Towards.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (2)
Creator one who makes.
Rādhē and Kr̥iṣhṇa.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिर्फ sirph (2)
सो sō (2)
सोना sōnā (2)
To sleep.
स्थान sthān (2)
Place, spot, site.
तैयार taiyār (2)
You know.
university (2)
University.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
world (2)
World.
याद yād (2)
Remembrance, recollection, memory.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आदमी ādmī (1)
A man, human being.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अल्पकाल alpkāl (1)
Short term.
अन्त ant (1)
End.
आप-समान āp-samān (1)
Equal to oneself.
आराम ārām (1)
Rest, comfort, relief.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अटकना aṭaknā (1)
To get stuck up, to be held up.
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (1)
bank (1)
Bank.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
The unlimited Father.
Brother and sister.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
बीच bīch (1)
Middle, centre.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिरला birlā (1)
बिठाना biṭhānā (1)
बोझ bōjh (1)
Burden, load.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
Brāhmaṇ community or family.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
चलना chalnā (1)
Continue.
change (1)
Change.
checking (1)
Checking.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
class (1)
Class.
common (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दर्द dard (1)
Pain, ache, affliction.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Goddess and god.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
direct (1)
Direct.
दो dō (1)
Two, 2.
दुकान dukān (1)
A shop.
earth (1)
Earth.
foundation (1)
Foundation.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
godly university (1)
good morning (1)
Good morning.
government (1)
Government.
governor (1)
Governor.
गोया goyā (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
हड्डी haḍḍī (1)
Bone.
हमेशा hamēśhā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
History and geography.
in (1)
In.
इस समय is samay (1)
At this time, now.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
Conqueror of the world, conqueror of the universe.
जहाँ jahā̃ (1)
Where, wherever.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जैसेकि jaisēki (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जास्ती jāstī (1)
More. (often used as a comparison)
झमेला jhamēlā (1)
A mess.
Botheration.
Imbroglio.
जीत jīt (1)
जीतना jītnā (1)
जीवन jīvan (1)
Life, animation, existence.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
Who makes happiness.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
केवल kēval (1)
खुलवाना khulvānā (1)
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
Someone, anyone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
क्यों kyō̃ (1)
Why.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Son of a great king, prince.
महाराजकुमारी mahārājkumārī (1)
Daughter of a great king, princess.
महीन mahīn (1)
Fine, subtle, thin.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मर्जी marjī (1)
Desire, will, inclination.
Pleasure.
मशहूर maśhhūr (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुकरर mukarar (1)
मूँझना mūnjhnā (1)
To be confused.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमः namaḥ (1)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निंदा nindā (1)
Ill-speaking, censure, condemnation.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पाना pānā (1)
पापी pāpī (1)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पता patā (1)
Address, whereabouts, information, knowledge.
फलाना phalānā (1)
फट phaṭ (1)
फटना phaṭnā (1)
फिर से phir sē (1)
Anew, afresh.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
point (1)
Point.
प्रभु prabhu (1)
Master, lord, ruler.
God.
Exhibition.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजा rājā (1)
King, monarch, prince.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
repeat (1)
To repeat.
रूह rūh (1)
The soul, the spirit.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सबूत sabūt (1)
सदा sadā (1)
Always, perpetually, continually, ever.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शाखा śhākhā (1)
Branch.
Division, section, sect, school.
Tributary.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Abode of Peace, Calmness, Rest, Silence.
सर्व sarv (1)
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिर sir (1)
Head.
Top, apex, highest part or point.
शिव परमात्माए नमः śhiv paramātmāē namaḥ (1)
Salutations to the Supreme Soul Śhiv.
slogan (1)
Slogan.
The Divine Kṛiṣhṇa.
सुखधाम sukhdhām (1)
Abode of Happiness.
सूक्ष्म sūkṣhma (1)
Subtle.
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (1)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.
ताकि tāki (1)
तन tan (1)
Body.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
through (1)
Through.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
trial (1)
Trial.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्पन्न utpanna (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैश्य vaiśhya (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
विचलित vichalit (1)
Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.