Daily Murli for Saturday 10 August 2024

तृप्ति tr̥ipti (9.39)

Contentment, gratification, fulfilment.

ईश्वर की भावी īśhvar kī bhāvī (7.03)

Future or destiny of Iśhvar, the will of God, the destiny that is attributed (often wrongly) to God.

तृप्त tr̥ipt (6.89)

Satiated, satisfied, contented.

पेट pēṭ (6.20)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

injection (5.85)

Injection.

ज्ञान अंजन gyān añjan (5.63)

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

stock (5.11)

Stock.

तुमको भगवान पढ़ा रहे हैं tumkō bhagvān paṛhā rahē haĩ (4.91)

Bhagvān is teaching you.

moon (4.77)

Moon.

cross (4.41)

To cross.

अन्धेर andhēr (4.29)

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

ओह ōh (4.28)

Oh! An exclamation of sorrow or wonder, etc.

मनोरंजन manōrañjan (4.03)

Amusement, entertainment, recreation.

आश, आशा āśh, āśhā (3.93)

Hope, expectation.
Wish, desire.

साइंस का घमण्ड science kā ghamaṇḍ (3.87)

Pride or conceit in science. Those who study science are proud of it. People consider those who study science superior to those who do not.

plat (3.79)

A plot of land; a lot.
A map showing the boundaries of real properties (delineating one or more plots of land), especially one that forms part of a legal document.

चोरी चकारी chōrī chakārī (3.73)

Theft or swindle.

ज्ञानी gyānī (3.69)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

मुहम्मद गजनवी muhammad gajnavī (3.56)

Abu al-Qasim Mahmud ibn Sabuktigin (Persian: ابوالقاسم محمود بن سبکتگین, romanized: Abu al-Qāṣim Maḥmūd ibn Sabuktigīn; 2 October 971 – 30 April 1030), usually known as Mahmud of Ghazni or Mahmud Ghaznavi (محمود غزنوی), was Sultan of the Ghaznavid Empire, ruling from 998 to 1030.

गदाई gadāī (3.47)

Begging, mendicity, beggary, poverty.

भ्रकुटी के बीच bhrakuṭī kē bīch (3.43)

Middle of the eyebrows.

waste of money (3.39)

Waste of money.

भावी bhāvī (3.33)

Future, coming.
Destiny, future.

तन्त tant (3.31)

Chief or essential part, essence, main point.

डूबना ḍūbnā (3.20)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

लूटना lūṭnā (3.17)

भूल भुलैया bhūl bhulaiyā (3.16)

Maze, labyrinth.

ठोक ṭhōk (3.03)

भक्त bhakt (3.03)

A devotee.

सितारा sitārā (2.99)

A star.
Fortune, fate, destiny.

गुड़िया guṛiyā (2.95)

A doll, a puppet.

स्टार मिसल star misal (2.95)

निजी, निज nijī, nij (2.93)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

double light (2.90)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

लीन līn (2.89)

Absorbed, engrossed, merged, vanished, disappeared.

queen (2.87)

अन्जान anjān (2.85)

Ignorant.

लिंग liṅg (2.83)

निर्वाह nirvāh (2.82)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

छिपाना chhipānā (2.81)

To hide, to conceal.
To cover/screen.
To disguise.

king (2.78)

King.

हद had (2.77)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

विशालबुद्धि viśhālbuddhi (2.77)

Huge mind: A mind that has room for all knowledge.

trial (2.77)

Trial.

कलंक लगाना kalaṅk lagānā (2.71)

To brand, to stigmatize, to defame.

कोट kōṭ (2.71)

अज्ञान agyān (2.69)

Ignorance, paucity of knowledge.

भित्तर bhittar (2.64)

काम काज kām kāj (2.64)

Work, occupation, business, affairs.

आसमान āsmān (2.60)

pomp (2.59)

Pomp.

इम्तहान imtahān (2.56)

Examination, test.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

दशहरा daśhaharā (2.53)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

खुशी का पारा khuśhī kā pārā (2.52)

दर्जा darjā (2.50)

मान mān (2.46)

Esteem, respect; honour, prestige, dignity.

झगड़ना jhagaṛnā (2.44)

To quarrel, to altercate, to scramble.

ठिक्कर ṭhikkar (2.44)

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

रोटी rōṭī (2.42)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

difficult (2.37)

Difficult.

ब्रह्म brahm (2.36)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

चोरी chōrī (2.34)

Theft, burglary, pilferage.

खलास करना khalās karnā (2.26)

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

बिन्दु bindu (2.19)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

nature (2.11)

Nature.

लगा lagā (2.09)

calamity (2.04)

Calamity.

व्यक्ति vyakti (2.02)

show (2.02)

Show, display.

actor (2.02)

Actor.

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

अथाह athāh (1.99)

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मना manā (1.96)

दरकार darkār (1.95)

Necessity, need.
Necessary, needed.

जिस्मानी jismānī (1.94)

Physical, bodily.

धन dhan (1.93)

Wealth, riches, money.

पैसा paisā (1.92)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

डर ḍar (1.92)

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

law (1.87)

Law.

सिरताज sirtāj (1.87)

Crown, the best.
Diadem.
Chief, master, husband.

जैसेकि jaisēki (1.87)

पूजना pūjnā (1.87)

अन्धियारा, अंधेरा andhiyārā, andhērā (1.86)

Dark.
Darkness.

वृद्धि vr̥iddhi (1.85)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

प्रतिदिन pratidin (1.82)

From day to day, day by day, every day, daily; always, continually.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

भरना bharnā (1.77)

To fill, to refill.

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रूपया rūpayā (1.73)

A rupee; money, wealth.

भक्ति bhakti (1.72)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दान-पुण्य dān-puṇya (1.71)

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बाद bād (1.71)

After, later, subsequently.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

फ़र्क fark (1.68)

Difference, distinction, distance.

तैयारी taiyārī (1.68)

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

देह-अभिमान dēh-abhimān (1.67)

Considering oneself as the body.
Bodily pride.

ढेर ḍhēr (1.66)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

राज्यभाग्य rājyabhāgya (1.59)

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

जास्ती jāstī (1.51)

More. (often used as a comparison)

रावण rāvaṇ (1.50)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

natural (1.49)

Natural.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

बेहद का bēhad kā (1.47)

Limitless, unlimited, unbounded.

hall (1.46)

Hall.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

बेहद का बाप bēhad kā bāp (1.44)

The unlimited Father.

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

चमकना chamaknā (1.43)

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

खिलाना khilānā (1.43)

To feed.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

जब तक jab tak (1.42)

As long as.
(with negation) until.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

ईश्वर īśhvar (1.37)

God, Ruler, Master, Lord.

मालूम mālūm (1.35)

Known.
Evident, apparent.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

रावण राज्य rāvaṇ rājya (1.34)

Kingdom of Rāvaṇ.

पाप pāp (1.33)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

बिल्कुल bilkul (1.31)

Entirely, completely, totally, wholly, universally, altogether.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

बोझ bōjh (1.30)

Burden, load.

माथा māthā (1.29)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

government (1.26)

Government.

शुरू होना śhurū hōnā (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मन्दिर mandir (1.24)

Temple.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

बेहद bēhad (1.21)

Limitless, unlimited, unbounded.
Excessive, too, too much.

तब तक tab tak (1.21)

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

चढ़ाना chaṛhānā (1.20)

एक-दो ēk-dō (1.18)

One another.

wonder (1.17)

Wonder.

रथ rath (1.17)

Chariot, vehicle (of a god).

स्वर्ग का मालिक svarg kā mālik (1.17)

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फलाना phalānā (1.15)

मूँझना mūnjhnā (1.15)

To be confused.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

छोटा chhōṭā (1.11)

Small, little, short, young, petty, subordinate, junior, insignificant.

wonderful (1.11)

Wonderful.

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

सोना sōnā (1.09)

Gold, an excellent thing.

परिचय देना parichay dēnā (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

विनाश vināśh (1.07)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

गुरू gurū (1.06)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

school (1.04)

School.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

repeat (1.02)

To repeat.

service (0.97)

Service.

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

number one (0.94)

Number one.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

शुरू śhurū (0.89)

Beginning, commencement.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गायन gāyan (0.87)

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

खुश khuśh (0.83)

Happy, pleased.
Good.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कुछ भी kuchh bhī (0.82)

Anything, whatsoever, anything at all.

कब kab (0.81)

Interrogative adverb: When? At what time ?

पढ़ाना paṛhānā (0.80)

To teach, to instruct, to educate.

हज़ार hazār (0.79)

Thousand, 1000.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लाख lākh (0.78)

A hundred thousand, 100 000.

वैसा vaisā (0.78)

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

भगवान bhagvān (0.77)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

अनुभव anubhav (0.76)

Experience.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

अनुसार anusār (0.76)

According to, in conformity with.

part (0.75)

Part.

लाना lānā (0.74)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

कल kal (0.72)

दिल dil (0.72)

Heart, courage, spirit, will.

ज्ञान का सागर gyān kā sāgar (0.72)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

लेकिन lēkin (0.69)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लड़ाना laṛānā (0.69)

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

pass (0.67)

To pass.

पास pās (0.67)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खुशी khuśhī (0.64)

Joy, delight, happiness.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

भल bhal (0.60)

Even if, even though.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

वास्तव में vāstav mē̃ (0.60)

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

तुम जानते हो tum jāntē hō (0.59)

You know.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

knowledge (0.59)

Knowledge.

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

आज āj (0.57)

Today.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.57)

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

हर har (0.55)

her (0.55)

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हरना harnā (0.51)

क्यों kyō̃ (0.50)

Why.

दो dō (0.50)

Two, 2.

वर्ष varṣh (0.50)

Year.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.49)

स्वयं svayã (0.48)

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भूल जाना bhūl jānā (0.48)

उतना utnā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

परमपिता parampitā (0.47)

Supreme Father.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

शरीर śharīr (0.45)

Body.

भूलना bhūlnā (0.44)

To forget.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

तुम tum (0.38)

You (between equals).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नाम nām (0.38)

Name.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लगना lagnā (0.37)

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

गीत gīt (0.35)

in (0.34)

In.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

इतना itnā (0.32)

As much as this, this much; so much, so many.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

मनुष्य manuṣhya (0.30)

A man, a human being.

सो sō (0.30)

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

और कोई aur kōī (0.28)

Someone else, anyone else.

आदि ādi (0.28)

Etcetera.
Beginning.
Early, initial, primordial.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

सदा sadā (0.26)

Always, perpetually, continually, ever.

पता patā (0.26)

Address, whereabouts, information, knowledge.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पाना pānā (0.24)

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

ज्ञान gyān (0.21)

Knowledge directly taught by God.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

परन्तु parantu (0.20)

But, however.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

क्योंकि kyōṅki (0.19)

Because, since.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कभी kabhī (0.18)

Sometime, ever.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.14)

There.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जब jab (0.08)

(Relative pronoun) When.

चलना chalnā (0.07)

Continue.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रति prati (0.07)

Towards.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.05)

interrogative pronoun. Who

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

के लिए kē liē (0.05)

For, for the sake of.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.04)

We.
(rustic form) I.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मैं maĩ (0.03)

I. (personal pronoun)

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.