Daily Murli for Sunday 11 August 2024

भय bhay (10.42)

Fear, apprehension, alarm, terror, dread.
Danger.

order (7.78)

Order.

महाराष्ट्र mahārāṣhṭra (7.62)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

आंध्र प्रदेश āndhra pradēśh (7.34)

Andhra Pradesh (a state of India where we speak Telugu).

स्वराज्य अधिकारी svarājya adhikārī (7.11)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

मन-बुद्धि-संस्कार man-buddhi-sanskār (6.77)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

अधिकार adhikār (6.09)

Right, authority, command, possession, occupation, entitlement.

सकाश sakāśh (6.08)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

कर्मचारी karmchārī (5.73)

An employee, worker, post-holder, staff member.

ever ready (5.65)

Ever-ready.

कल्याणी kalyāṇī (5.43)

= kalyāṇkārī, Who brings happiness.

स्रोत srōt (5.39)

Source, origin.

तीव्रगति tīvragati (5.37)

Fast speed.

स्वराज्य svarājya (5.36)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

समर्पण samarpaṇ (5.25)

Dedication, surrender.

निर्भय nirbhay (5.19)

foreign (5.15)

Foreign.
Abroad.

law (4.84)

Law.

भुजा bhujā (4.82)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

stamp (4.81)

Stamp.

दादी dādī (4.75)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

निर्णय nirṇay (4.74)

Judgment, decision, conclusion.

जानकी jānkī (4.70)

महारूप mahārūp (4.63)

Great form.

बँधना bandhnā (4.56)

To be tied; to be fastened; to be bound; to be restricted.

प्रमाण pramāṇ (4.44)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

group (4.41)

Group.

फरिश्ता phariśhtā (4.32)

An angel, a divine messenger.

नाज़-नखरा nāz-nakhrā (4.28)

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

tent (4.28)

भूकम्प bhūkamp (4.28)

Earthquake.

साधन sādhan (4.20)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बांधना bāndhnā (4.19)

To tie, to fasten, to bind, to pack, to wrap around.

rehearsal (4.18)

Rehearsal.

मुबारक mubārak (4.17)

Congratulations. Best wishes.

विश्व परिवर्तक viśhva parivartak (4.16)

(One) who transforms or changes the world.

चतुरसुजान chatursujān (4.15)

घंटी ghaṇṭī (4.15)

A small bell, a bell.
The sound of a bell.

राझू रमज़बाज rājhū ramazbāj (4.15)

वाहन vāhan (4.15)

A vehicle, conveyance, an animal used as a mount.

कर्मेन्द्रिय karmēndriy (4.06)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

सूचक sūchak (4.04)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

सहयोगी sahyōgī (3.98)

Colleague, co-worker.
Co-operating.
Co-operative.

हाज़िर hāzir (3.97)

Present, ready.

आनाकानी ānākānī (3.95)

अन्तःवाहक antaḥvāhak (3.95)

Internal vehicle: the last phase, the karmātīt phase which is like a vehicle where one can move anywhere in a second, where one no longer perceives one's material form. It is also called the subtle body.

लव lav (3.91)

Name of a son of Rāmcandra and Sītā.

अकाल akāl (3.88)

Out of time, untimely, unseasonable, immortal, (a title of God).

चिड़चिड़ेपन chiṛchiṛēpan (3.87)

Irritability, irascibility, petulance.
Peevishness.

दबना dabnā (3.86)

ज्यादा में ज्यादा jyādā mē̃ jyādā (3.79)

Too much, overmuch.
At the greatest or highest, at the very most.

love (3.76)

Love.

almighty government (3.67)

Almighty government.

समय की पुकार samay kī pukār (3.67)

Call of the time: need of the moment.

आवेश āvēśh (3.61)

welcome (3.61)

Welcome.

धक dhak (3.61)

अकल्याणकारी akalyāṇkārī (3.56)

चिल्लाना chillānā (3.54)

To cry, to shout, to squeak.

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

अरब खरब arab kharab (3.51)

'1 billion or 100 billion', innumerable, incalculable.

करीब karīb (3.51)

Near, close by.
About, approximately, almost.

साथी sāthī (3.50)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

साफ sāph (3.50)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

पधारना padhārnā (3.46)

chance (3.44)

Chance.

मेवा mēvā (3.43)

Fruit, dry fruit.

thought (3.43)

Thought.

तिलकधारी tilakdhārī (3.43)

भूत bhūt (3.32)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

तख्तनशीन takhtnaśhīn (3.30)

Enthroned, installed on the throne.

दुआ duā (3.25)

Prayer.
Blessing.

जगदीश Jagdīśh (3.25)

बारी bārī (3.23)

मिटना miṭnā (3.22)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

प्रगट pragaṭ (3.19)

वृत्ति vr̥itti (3.11)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अधिकारी adhikārī (3.10)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बजना bajnā (3.02)

emerge (3.01)

To emerge.

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

घबराना ghabrānā (2.97)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हिम्मत himmat (2.97)

Courage, boldness.

कहाँ तक kahā̃ tak (2.96)

(Interrogative pronominal adverb) How far, how long, to what degree.

नगाड़ा nagāṛā (2.93)

A big kettle-drum, timbal, tomtom.

जहाँ तक jahā̃ tak (2.91)

As far as.

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

machinery (2.87)

वायुमण्डल vāyumaṇḍal (2.86)

The atmosphere.

नक्शा nakśhā (2.85)

A map, chart, plan.

प्यास pyās (2.85)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

जिम्मेवार jimmēvār (2.85)

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

व्यर्थ vyarth (2.84)

Useless, fruitless, futile, ineffective, unprofitable.

कार्य kārya (2.81)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जीना jīnā (2.77)

To live, to be alive.

check (2.70)

Check.

हजूर hajūr (2.69)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

नाज़ुक nāzuk (2.67)

निमित्त nimitt (2.66)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

चुम्बक chumbak (2.63)

A magnet.

प्रगटना pragaṭnā (2.60)

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

negative (2.58)

Negative.

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

zone (2.54)

Zone.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

अकाल तख्त akāl takht (2.48)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

शक्ति śhakti (2.47)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चलाना chalānā (2.46)

मिटाना miṭānā (2.46)

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

percentage (2.43)

Percentage.

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मालिकपन mālikpan (2.38)

The condition of being master, lord, owner.

महानता mahāntā (2.35)

रहाना rahānā (2.33)

To make stay, to make remain.

T (2.30)

V (2.28)

we (2.28)

समाचार samāchār (2.26)

News; information.

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

जी jī (2.23)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

संस्कार saṅskār (2.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रहम rahm (2.19)

Pity, mercy, compassion.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

स्मृति स्वरूप smr̥iti svarūp (2.18)

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

परिवार parivār (2.16)

Family, household.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

drill (2.14)

Drill.

स्वरूप svarūp (2.14)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

earth quake (2.11)

Earthquake.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

पक्का pakkā (2.10)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सहारा sahārā (2.09)

Support, backing, aid, succour. A strut.

के प्रति kē prati (2.08)

Towards.

शोभना śhōbhnā (2.07)

आवश्यक āvaśhyak (2.07)

golden (2.05)

Golden.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

विदेश vidēśh (1.98)

Foreign country.

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

कुमारी kumārī (1.95)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अन्य anya (1.94)

Other, another, different; separate.

आग लगना āg lagnā (1.91)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

refresh (1.91)

Refresh.

सूक्ष्म sūkṣhma (1.89)

Subtle.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

use (1.85)

Use.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मरना marnā (1.81)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

समस्या samasyā (1.78)

Problem.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

सफलता saphaltā (1.76)

Success, achievement.

भाई bhāī (1.75)

Brother.

minute (1.75)

Minute.

अन्तिम antim (1.75)

Last, final, ultimate, concluding, conclusive.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

दादा dādā (1.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

powerful (1.68)

Powerful.

तैयारी taiyārī (1.68)

return (1.67)

Return.

majority (1.67)

Majority.

double (1.66)

Double.

waste (1.65)

Waste.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

west (1.65)

West.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

शान्ति śhānti (1.62)

Peace, calmness, quiet, tranquillity, quietude, silence.

सामने sāmnē (1.62)

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

सबमें sabmē̃ (1.58)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

light (1.51)

Light.
(Bābā) Electricity.

दिल dil (1.51)

Heart, courage, spirit, will.

सेवा sēvā (1.50)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बहन ou बहिन bahan ou bahin (1.49)

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

नज़दीक nazdīk (1.46)

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

merciful (1.44)

Merciful.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

अनुभव anubhav (1.44)

Experience.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

के निमित्त kē nimitt (1.42)

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

follow (1.39)

Follow.

second (1.39)

Second.

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

मास mās (1.37)

Month.

मांस māns (1.35)

Meat, flesh.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

revise (1.34)

आज āj (1.33)

Today.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

तैयार taiyār (1.31)

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बार bār (1.28)

Time, occasion.

निरन्तर nirantar (1.27)

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

government (1.26)

Government.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

शब्द śhabd (1.24)

Word, term, sound.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आना ānā (1.22)

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

हे hē (1.21)

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

हज़ार hazār (1.16)

Thousand, 1000.

लेकिन lēkin (1.15)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

जीवन jīvan (1.13)

Life, animation, existence.

स्वयं svayã (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

सर्व sarv (1.10)

All ; whole, entire, complete.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

देश dēśh (1.09)

Country, land, native home, region, space.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

सहित sahit (1.06)

With, together with, along with, accompanied by.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

कई kaī (1.04)

Several, sundry, divers, some, some few.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

चक्र, चक्कर chakra, chakkar (1.03)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

तरफ taraph (1.02)

Side, direction.
Towards.

centre (1.01)

Centre.

खुशी khuśhī (1.01)

Joy, delight, happiness.

see (1.00)

See.

विश्व viśhva (1.00)

The world, universe.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

साथ-साथ sāth-sāth (0.99)

वैसा vaisā (0.98)

या yā (0.98)

Or, either.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

राजा rājā (0.97)

King, monarch, prince.

हर har (0.97)

her (0.97)

अनुसार anusār (0.95)

According to, in conformity with.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (0.94)

दिखाना dikhānā (0.93)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्रकार prakār (0.92)

Manner, way.

सा sā (0.91)

हरना harnā (0.90)

जहाँ jahā̃ (0.88)

Where, wherever.

लगाना lagānā (0.88)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आप āp (0.88)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

तक tak (0.85)

To, upto, till, until, by.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

कब kab (0.81)

Interrogative adverb: When? At what time ?

ऊपर ūpar (0.80)

On, upon, above, upward, over.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सीखना sīkhnā (0.79)

To learn.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कल्याण kalyāṇ (0.76)

Welfare.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

सबसे sabsē (0.71)

(superlative) Of all, the most.

आगे āgē (0.71)

Ahead, in front of, before; in future.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

गीत gīt (0.70)

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

यही yahī (0.68)

Emphatic form of yah: this very.

के बाद kē bād (0.65)

After.

औरों aurō̃ (0.63)

(The) others.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रूहानी rūhānī (0.61)

Spiritual.

बन ban (0.61)

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

क्यों kyō̃ (0.59)

Why.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सब कुछ sab kuchh (0.55)

Everything, all.

समय samay (0.52)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दो dō (0.50)

Two, 2.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

उतना utnā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.47)

To sing, to chant.
A song.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

चाहिए chāhiē (0.46)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

साथ sāth (0.46)

With, together, along with.
Company, association.

इस समय is samay (0.44)

At this time, now.

सबको sabkō (0.44)

sab + kō : everything, everyone.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

सदा sadā (0.43)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

वा vā (0.41)

Or.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.34)

In.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

पास pās (0.33)

pass (0.33)

To pass.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

द्वारा dvārā (0.28)

By, through, through the medium of, through the agency of, by means of, with.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लगना lagnā (0.22)

सिर्फ sirph (0.21)

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

इतना itnā (0.18)

As much as this, this much; so much, so many.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

शरीर śharīr (0.15)

Body.

कभी kabhī (0.14)

Sometime, ever.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

क्योंकि kyōṅki (0.14)

Because, since.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मैं maĩ (0.12)

I. (personal pronoun)

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्रति prati (0.10)

Towards.

पहला pahlā (0.10)

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

बाबा bābā (0.09)

Father.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

चलना chalnā (0.08)

Continue.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ज्ञान gyān (0.07)

Knowledge directly taught by God.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.05)

interrogative pronoun. Who

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (0.02)

Such, of this type.

हम ham (0.01)

We.
(rustic form) I.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.01)

To take.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

बाप bāp (0.00)

Father.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.