Daily Murli for Wednesday 18 September 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (148)
To be.
To happen, to occur.
To exist.
To be born.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तुम tum (57)
You (between equals).
तो tō (49)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (48)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (46)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (41)
Inclusive emphatic particle: too, also, even.
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बाप bāp (38)
Father.
कहना kahnā (38)
Say.
करना karnā (34)
To do.
Also used after a transitive English verb to conjugate.
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
नहीं nahī̃ (29)
No.
Not.
अब ab (25)
Now.
कोई kōī (24)
Some, any, someone, anyone.
K (23)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
फिरना phirnā (21)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (20)
The soul, the spirit, the self.
आना ānā (19)
To come.
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
key (18)
Key.
कितना kitnā (18)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
समझाना samjhānā (16)
(Causative of samajhnā) To persuade, explain.
देना dēnā (15)
To give.
समझना samajhnā (15)
To understand.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (13)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
हम ham (13)
We.
(rustic form) I.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कंचन kañchan (13)
Gold.
सितारा sitārā (13)
A star.
Fortune, fate, destiny.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
सकना saknā (12)
To can, to be able to.
बैठना baiṭhnā (11)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देवता dēvtā (11)
A god, deity, divine being. (does not apply to God)
सारा sārā (11)
All, the whole, whole, entire, complete, universal.
मनुष्य manuṣhya (10)
A man, a human being.
रहना rahnā (10)
To remain, to stay.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
और aur (8)
And.
Else.
Other.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
लेना lēnā (8)
To take.
मैं maĩ (8)
I. (personal pronoun)
परन्तु parantu (8)
But, however.
पढ़ाना paṛhānā (8)
To teach, to instruct, to educate.
सुनाना sunānā (8)
To cause to hear, to relate, to read out, to recite, to pronounce.
बहुत bahut (7)
Many, much.
Very.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
के लिए kē liē (7)
For, for the sake of.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ऐसा aisā (6)
Such, of this type.
चाहिए chāhiē (6)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जाना jānā (6)
To go, to depart, to lose, to flow.
कहाँ kahā̃ (6)
Interrogative pronominal adverb : Where ?
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
शिवबाबा śhivbābā (6)
The Father Śiv.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
विश्व viśhva (6)
The world, universe.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (5)
Limitless, unlimited, unbounded.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोटा chhōṭā (5)
Small, little, short, young, petty, subordinate, junior, insignificant.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
एक-दो ēk-dō (5)
One another.
ज्ञान gyān (5)
Knowledge directly taught by God.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
पढ़ाई paṛhāī (5)
Study, education, learning.
पढ़ना paṛhnā (5)
To read, to study, to recite.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रीति rīti (5)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चक्र chakra (4)
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
धरना dharnā (4)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (4)
The Earth.
Earth, soil; land.
गाना gānā (4)
To sing, to chant.
A song.
हर एक har ēk (4)
Each, every.
Each one, everybody.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जानना jānnā (4)
To know, to become aware of, to perceive.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काया kāyā (4)
Body, appearance, person.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मिठाई miṭhāī (4)
Sweetmeat, confectionery.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शिकार śhikār (4)
Hunting, the chase.
Prey, game.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
teacher (4)
Teacher.
वहां vahā̃ (4)
There.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाबा bābā (3)
Father.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बालक bālak (3)
बन ban (3)
बनारस banāras (3)
The holy city Benares.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
To become a divinity.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दूध dūdh (3)
Milk; juicy substance of certain plants.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
earth (3)
Earth.
To surround, to encompass; to invest, to lay siege, to blockade.
घोर ghōr (3)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
इशारा iśhārā (3)
Sign, signal, hint, indication, gesture.
जब jab (3)
(Relative pronoun) When.
झिलमिल jhilmil (3)
Twinkle, twinkling, shimmer, shimmering, flicker, flickering.
कभी kabhī (3)
Sometime, ever.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (3)
Because, since.
लगना lagnā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
A star.
A constellation, an asterism in the moon's path comprised of 27 or 28 stars.
नाम nām (3)
Name.
Invitation.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (3)
Part.
पवित्र pavitr (3)
Holy, sacred, pure.
रचना rachnā (3)
रोशनी rōśhnī (3)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
सबको sabkō (3)
sab + kō : everything, everyone.
शरीर śharīr (3)
Body.
सर्व sarv (3)
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सीखना sīkhnā (3)
To learn.
सोना sōnā (3)
To sleep.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वदर्शन चक्रधारी svadarśhan chakradhārī (3)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वराज्य अधिकारी svarājya adhikārī (3)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
तीखा tīkhā (3)
title (3)
Title.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
You know.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
विश्व का मालिक viśhva kā mālik (3)
Master of the world.
यही yahī (3)
Emphatic form of yah: this very.
योगबल yōgbal (3)
Power of Yōg.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
अज्ञान agyān (2)
Ignorance, paucity of knowledge.
'not so', Do not believe.
अमरकथा amarkathā (2)
Discourse of immortality.
अमरलोक amarlōk (2)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अनुसार anusār (2)
According to, in conformity with.
आसमान āsmān (2)
authority (2)
Authority.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भागीरथ bhāgīrath (2)
(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).
भल bhal (2)
Even if, even though.
भ्रष्ट bhraṣhṭ (2)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
character (2)
Character.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एकदम ēkdam (2)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).
The path of Gyān, the path of Knowledge.
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इतना itnā (2)
As much as this, this much; so much, so many.
झाड़ jhāṛ (2)
Tree, bush.
झूलना jhūlnā (2)
To swing, to oscillate, to dangle.
झूठ jhūṭh (2)
Falsehood, lie, untruth.
False, untrue, incorrect.
कल kal (2)
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
कौन kaun (2)
interrogative pronoun. Who
खजाना khajānā (2)
Treasure.
Treasury, repository.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कि ki (2)
That (to report indirect speech, example he says that).
कोई भी kōī bhī (2)
Anyone, someone, any.
क्यों kyō̃ (2)
Why.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लड़ाना laṛānā (2)
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
माँ mā̃ (2)
Mother.
मैदान maidān (2)
मालिकपन mālikpan (2)
The condition of being master, lord, owner.
माण्डवा māṇḍavā (2)
Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नाटक nāṭak (2)
Drama, play.
number one (2)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पाप pāp (2)
परिचय parichay (2)
Introduction, acquaintance, familiarity.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पतित patit (2)
Fallen, depraved.
फिर से phir sē (2)
Anew, afresh.
पिलाना pilānā (2)
To make to drink, to cause to drink, to administer.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रति prati (2)
Towards.
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रात rāt (2)
Night.
रथ rath (2)
Chariot, vehicle (of a god).
रोशन rōśhan (2)
रूहानी rūhānī (2)
Spiritual.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
To warn, to alert, to caution.
second (2)
Second.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (2)
Sun.
ताकत tākat (2)
Power, force, strength, might.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
ऊपर ūpar (2)
On, upon, above, upward, over.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
adopt (1)
To take something or someone as one’s own.
advertise (1)
Advertise.
आहिस्ते āhistē (1)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
आजकल ājkal (1)
Nowadays, these days.
अखबार akhbār (1)
Newspaper.
almighty (1)
Almighty.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अंधकार andhkār (1)
Darkness; gloom.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बलवान balvān (1)
Powerful, strong, possessing vigour and vitality.
Ready made, finished, complete, perfect, entire.
बार bār (1)
Time, occasion.
बरोबर barōbar (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Bhagvān says, God says. (expression repeated in the Gītā)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भस्म bhasm (1)
Ash, cinders, calx.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भटकाना bhaṭkānā (1)
To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भित्तर bhittar (1)
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बीच bīch (1)
Middle, centre.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
by-plot (1)
By-plot.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलना chalnā (1)
Continue.
चमकदार chamakdār (1)
चमकना chamaknā (1)
The moon.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
carat (1)
Carat.
centre (1)
Centre.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
Goddess and god.
धक्का dhakkā (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढीला ḍhīlā (1)
direction (1)
Direction.
दुकान dukān (1)
A shop.
To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.
dynasty (1)
Dynasty.
गरीब garīb (1)
गऊ मुख gaū mukh (1)
'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.
घेराव ghērāv (1)
Encirclement, besieging or blockading.
golden age (1)
Golden age.
good morning (1)
Good morning.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हल्का halkā (1)
Light, cheap, thin, faint.
हमजिन्स hamjins (1)
incorporeal (1)
Incorporeal.
independent (1)
Independent.
इस समय is samay (1)
At this time, now.
जबकि jabki (1)
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जलना jalnā (1)
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
झूला jhūlā (1)
A swing.
A cradle.
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कब kab (1)
Interrogative adverb: When? At what time ?
कहावत kahāvat (1)
A saying, proverb.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्याण kalyāṇ (1)
Welfare.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के बाद kē bād (1)
After.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खण्डन khaṇḍan (1)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खुशी khuśhī (1)
Joy, delight, happiness.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
loan (1)
Loan.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
ममत्व mamatva (1)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
might (1)
Might.
Sweet children.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
मुहब्बत muhabbat (1)
Love, affection, fondness.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
museum (1)
Museum.
नैया naiyā (1)
Boat.
नमः namaḥ (1)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
निकालना nikālnā (1)
नींद nīnd (1)
Sleep.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
In order, orderly.
According to his rank, his position.
nutshell (1)
Nutshell.
obedient servant (1)
Obedient servant.
order (1)
Order.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
Who has a part (in the Drama).
पार्वती pārvatī (1)
The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
percent (1)
Percent, The symbol is %.
फलाना phalānā (1)
फूलना phūlnā (1)
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
plan (1)
Plan.
प्रभाव prabhāv (1)
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Almost disappeared.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
pure (1)
Pure.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)
The age of meeting when we learn to become the best human beings: divinities.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
right (1)
Right.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सच sach (1)
True, right.
Truth.
Really!
सदा sadā (1)
Always, perpetually, continually, ever.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिपाही sipāhī (1)
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सोझरा sōjharā (1)
Light, brightness.
source of income (1)
Source of income.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
student (1)
Student.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठिक्कर ṭhikkar (1)
Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
उत्थान और पतन utthān aur patan (1)
Rise and fall.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Vēd and Śhāstra, Vedas and sacred texts.
विद्वान-पण्डित vidvān-paṇḍit (1)
Scholar and pundit.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.