Daily Murli for Tuesday 17 September 2024

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (157)

To be.
To happen, to occur.
To exist.
To be born.

का kā (70)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (67)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तो tō (67)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (60)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (43)

No.
Not.

भी bhī (42)

Inclusive emphatic particle: too, also, even.

यह yah (42)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (38)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तुम tum (33)

You (between equals).

कहना kahnā (28)

Say.

आबू ābū (27)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

ही hī (25)

Emphatic particle with a sense of exclusion : only.

key (25)

Key.

को kō (25)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

बाप bāp (24)

Father.

समझना samajhnā (23)

To understand.

जो jō (21)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

विश्व viśhva (21)

The world, universe.

बहुत bahut (18)

Many, much.
Very.

समझाना samjhānā (18)

(Causative of samajhnā) To persuade, explain.

यहाँ yahā̃ (18)

Here, hither, in/at this place.

शान्ति śhānti (17)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (16)

That (to report indirect speech, example he says that).

आना ānā (15)

To come.

बात bāt (15)

A matter, topic, subject, concern, fact, thing.

से sē (15)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

अब ab (14)

Now.

दिखाना dikhānā (14)

सब sab (14)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (13)

And.
Else.
Other.

बच्चा bachchā (13)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वाला vālā (13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

हम ham (12)

We.
(rustic form) I.

जानना jānnā (12)

To know, to become aware of, to perceive.

ऐसा aisā (11)

Such, of this type.

बाबा bābā (11)

Father.

चलना chalnā (11)

Continue.

देखना dēkhnā (11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

K (11)

The letter K of our alphabet (used as an initial in acronyms).

ना nā (11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

दुनिया duniyā (10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जाना jānā (10)

To go, to depart, to lose, to flow.

क्या kyā (10)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मन्दिर mandir (10)

Temple.

model (10)

Model.

परन्तु parantu (10)

But, however.

आदि ādi (9)

Etcetera.
Beginning.
Early, initial, primordial.

देलवाड़ा dēlvāṛā (9)

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कैसा kaisā (9)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (9)

interrogative pronoun. Who

ने nē (9)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थापना, स्थापन sthāpanā, sthāpan (9)

Establishment.
(in particular) The establishment of the new world.

स्वर्ग svarg (9)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

यादगार yādgār (9)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आदि देव ādi dēv (8)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (8)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

याद yād (8)

Remembrance, recollection, memory.

अच्छा achchhā (7)

Good.
Well.
All right, well done.
So long.

बैठना baiṭhnā (7)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कोई kōī (7)

Some, any, someone, anyone.

महिमा mahimā (7)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मनुष्य manuṣhya (7)

A man, a human being.

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (7)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (7)

To turn.
To wander, to ramble, to walk about, to go round.

तीर्थ tīrth (7)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

बैकुण्ठ baikuṇṭh (6)

चाहना chāhnā (6)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (6)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (6)

Anything, whatsoever, anything at all.

पूछना pūchhnā (6)

To enquire, to ask, to investigate, to interrogate, to question.

शिवबाबा śhivbābā (6)

The Father Śiv.

बताना batānā (5)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भीड़ bhīṛ (5)

चैतन्य chaitanya (5)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (5)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (5)

Lakṣmī and Nārāyaṇ.

नया nayā (5)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्रकार prakār (5)

Manner, way.

पुराना purānā (5)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राज्य rājya (5)

Kingdom, rule, reign, polity, the state.

सद्गति sadgati (5)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सकना saknā (5)

To can, to be able to.

सिखाना sikhānā (5)

To train, to teach, to instruct, to school.

सिखलाना sikhlānā (5)

To train, to teach, to instruct, to school.

सुनना sunnā (5)

To hear, to listen, to pay heed.
Hearing, audition.

वहां vahā̃ (5)

There.

अगर agar (4)

If, if so be, in case, in the event of.

आप āp (4)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपना apnā (4)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बदलना badalnā (4)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भावना bhāvnā (4)

Sentiment, feeling, emotion.

चाहिए chāhiē (4)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

देही-अभिमानी dēhī-abhimānī (4)

(Bābā) Who considers himself as the soul which animates the body.

देना dēnā (4)

To give.

के लिए kē liē (4)

For, for the sake of.

लोग log (4)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाम nām (4)

Name.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (4)

Opposite, inimical, other, alien, higher.

पता patā (4)

Address, whereabouts, information, knowledge.

पूरा pūrā (4)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (4)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राजधानी rājdhānī (4)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

राजयोग rājyōg (4)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

शब्द śhabd (4)

Word, term, sound.

सबसे sabsē (4)

(superlative) Of all, the most.

समझ samajh (4)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

sample (4)

Sample, specimen, example.

सारा sārā (4)

All, the whole, whole, entire, complete, universal.

श्रीकृष्ण śhrīkr̥iṣhṇa (4)

The Divine Kṛiṣhṇa.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

ऊपर ūpar (4)

On, upon, above, upward, over.

योग yōg (4)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

accurate (3)

Accurate.

आपेही āpēhī (3)

Alone, by or within one's ownself; automatically.

बस bas (3)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (3)

बतलाना batlānā (3)

To explain, tell.
To talk, converse.

भल bhal (3)

Even if, even though.

भाड़ा bhāṛā (3)

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

conference (3)

Conference.

धर्म dharm (3)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धारणा dhārṇā (3)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिल dil (3)

Heart, courage, spirit, will.

ज्ञान gyān (3)

Knowledge directly taught by God.

in (3)

In.

इस समय is samay (3)

At this time, now.

जब jab (3)

(Relative pronoun) When.

जहाँ jahā̃ (3)

Where, wherever.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

जन्म janm (3)

Birth, origin, genesis.
Life, existence.

कब kab (3)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (3)

Interrogative pronominal adverb : Where ?

खड़ा khaṛā (3)

Standing, erect, upright, straight, vertical, steep, stationary.

खुश khuśh (3)

Happy, pleased.
Good.

कुम्भकरण kumbhakaraṇ (3)

क्योंकि kyōṅki (3)

Because, since.

मेहनत mēhnat (3)

Labour, hard work, toil.
Industry, application.
Exercise.

नम्बरवार number-wār (3)

In order, orderly.
According to his rank, his position.

परमात्मा paramātmā (3)

Supreme Soul : Śiv and not Brahmā.

पढ़ाना paṛhānā (3)

To teach, to instruct, to educate.

रीति rīti (3)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सच्चा sachchā (3)

True, genuine, real.
Truthful, sincere, loyal, faithful.

साक्षात्कार sākṣhātkār (3)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सेवा sēvā (3)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

थोड़ेही thōṛēhī (3)

Little indeed, in no part or degree, not at all, in no wise, never.

वर्सा varsā (3)

The inheritance. What our father leaves behind after he leaves.

याद करना yād karnā (3)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आधाकल्प ādhākalp (2)

Half a cycle, half a kalpa, 2500 years.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

अल्पकाल alpkāl (2)

Short term.

अम्बा ambā (2)

Mother.
The goddess Durgā (= Devī).

आत्मा ātmā (2)

The soul, the spirit, the self.

और कोई aur kōī (2)

Someone else, anyone else.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाला bālā (2)

बाप कहते हैं bāp kahtē haĩ (2)

The Father says.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बार bār (2)

Time, occasion.

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बेहद का bēhad kā (2)

Limitless, unlimited, unbounded.

बेड़ा bēṛā (2)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

भुजा bhujā (2)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

बिठाना biṭhānā (2)

छत chhat (2)

Ceiling, roof.

चित्र chitra (2)

Picture, painting, illustration, figure, photo.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देवता dēvtā (2)

A god, deity, divine being. (does not apply to God)

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ढेर ḍhēr (2)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

दिमाग dimāg (2)

The brain, mind intellect; conceit.

डूबना ḍūbnā (2)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

हज़ार hazār (2)

Thousand, 1000.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

इतना itnā (2)

As much as this, this much; so much, so many.

जगह jagah (2)

जन्मना janamnā (2)

To be born.

जड़ jaṛ (2)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (2)

जड़ना jaṛnā (2)

To stud, to inlay, to fix, to set, to mount, to put in.

जौहर jauhar (2)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

कभी kabhī (2)

Sometime, ever.

कमी kamī (2)

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (2)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खुद khud (2)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुशी khuśhī (2)

Joy, delight, happiness.

लेना lēnā (2)

To take.

लिखना likhnā (2)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नाम रखना nām rakhnā (2)

नसीब nasīb (2)

निश्चय niśhchay (2)

Confidence, faith, certainty.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पाना pānā (2)

पास pās (2)

pass (2)

To pass.

रचना rachnā (2)

राजाई rājāī (2)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

sensible (2)

Sensible.

service (2)

Service.

सीखना sīkhnā (2)

To learn.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

सोना sōnā (2)

To sleep.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

स्वयं svayã (2)

ऊंच ते ऊंच ūñch tē ūñch (2)

The most elevated, the loftiest, the highest, the most eminent.

वा vā (2)

Or.

वैष्णव vaiṣhṇav (2)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

वर्ष varṣh (2)

Year.

विराजमान virājmān (2)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

ज़रूर zarūr (2)

Certainly, undoubtedly, positively, without fail.

Adam (1)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

अजमेर ajmēr (1)

Ajmer (a city in Rajasthan, India).

अकाले मृत्यु akālē mr̥iityu (1)

Premature death.

आना ānā (1)

अन्धियारा, अंधेरा andhiyārā, andhērā (1)

Dark.
Darkness.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

औरों aurō̃ (1)

(The) others.

बदबू badbū (1)

बदले badlē (1)

In exchange, in return, in lieu.

बादशाही bādśhāhī (1)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

बल bal (1)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाम्बे bāmbē (1)

Bombay.

बरोबर barōbar (1)

बातचीत bātchīt (1)

Talks, negotiations; conversation; dialogue.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भजन bhajan (1)

A devotional song, hymn.
Repetition of the name of God.

भक्त bhakt (1)

A devotee.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भारी bhārī (1)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

भरना bharnā (1)

To fill, to refill.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (1)

To forget.

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्रह्माकुमारी brahmākumārī (1)

Daughter of Brahmā.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

बुलावा bulāvā (1)

Call, summons, invitation.

centre (1)

Centre.

Christian (1)

Christian.

दैवी गुण daivī guṇ (1)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दर dar (1)

देह-अभिमान dēh-abhimān (1)

Considering oneself as the body.
Bodily pride.

देरी dērī (1)

Delay, lag.

धक्का dhakkā (1)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिखलाना dikhlānā (1)

To show, to direct, to indicate.

दो dō (1)

Two, 2.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

dynasty (1)

Dynasty.

earth (1)

Earth.

एक-दो ēk-dō (1)

One another.

fail (1)

Fail.

फ़र्क fark (1)

Difference, distinction, distance.

father (1)

Father.

फ़िदा fidā (1)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

गंदगी gandgī (1)

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घोर ghōr (1)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

good morning (1)

Good morning.

गोप-गोपी gōp-gōpī (1)

Gōp and gōpī.

grand (1)

great (1)

heaven (1)

Heaven.
(Bābā) Paradise on Earth in the golden age.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

जगना jagnā (1)

To wake up, to awaken.

जैनी jainī (1)

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

झुण्ड jhuṇḍ (1)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

कई kaī (1)

Several, sundry, divers, some, some few.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कल्याण kalyāṇ (1)

Welfare.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कायम kāyam (1)

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

क्रोधी krōdhī (1)

Short-tempered, hot-tempered, irascible.

करोड़ krōṛ (1)

100 lākh, 10 000 000.

कुन्ज गली kunj galī (1)

In the Kunj Gali of Mathura city, Shri Krishna used to play with gopis in childhood. Mathura is a city in the Indian state of Uttar Pradesh situated at hte banks of River Yamuna. Just 15 km from Mathura is Vrindavan, the spiritual home of Lord Krishna. According to the Bhakti Marga, this holy city is not only the place where the melody of Krishna's melodious flute was heard, but it was also a witness to his divine acts.

कुरूक्षेत्र kurūkṣhētra (1)

'The field of the Kurus,' name of a region or extensive plain near Dehli, the scene of the great battles between the Kauravas and the Pāṇḍavas.

लाना lānā (1)

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महाराजा mahārājā (1)

Great king, supreme power, sovereign, emperor.

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मैं maĩ (1)

I. (personal pronoun)

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मण्डली maṇḍlī (1)

A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).

मानना mānnā (1)

मरम्मत marammat (1)

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मशहूर maśhhūr (1)

मासी māsī (1)

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मठ-पंथ maṭh-panth (1)

Monastery and path, monastery and sect, monastery and cult, monastery and religious order.

मथुरा mathurā (1)

मौत maut (1)

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मित्र-सम्बन्धी mitr-sambandhī (1)

Friends and members of the same family (including by marriage).

मूँझना mūnjhnā (1)

To be confused.

museum (1)

Museum.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नदी nadī (1)

River.

नौधा भक्ति naudhā bhakti (1)

The nine kinds of devotion (recognized by Hindūs).

नज़ारा nazārā (1)

Scene, view, spectacle, sight.

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निमन्त्रण nimantraṇ (1)

Invitation.

नींद nīnd (1)

Sleep.

निश्चय करना niśhchay karnā (1)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पहाड़ pahāṛ (1)

पहाड़ी pahāṛī (1)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परमपिता parampitā (1)

Supreme Father.

पढ़ाई paṛhāī (1)

Study, education, learning.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परवाना parvānā (1)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

पतित patit (1)

Fallen, depraved.

पत्थर बुद्धि patthar buddhi (1)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

पावन बनाना pāvan banānā (1)

पवित्र pavitr (1)

Holy, sacred, pure.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फिर से phir sē (1)

Anew, afresh.

point (1)

Point.

प्राचीन prāchīn (1)

Ancient, old, outdated, antique.

practical (1)

Practical.

प्रदर्शनी pradarśhanī (1)

Exhibition.

प्रजापिता ब्रह्मा prajāpitā brahmā (1)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

pump (1)

Pump.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)

The age of meeting when we learn to become the best human beings: divinities.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रहना rahnā (1)

To remain, to stay.

रात-दिन rāt-din (1)

Night and day.
Continually.

राज़ rāz (1)

Secret.

read (1)

Read.

रोज़ rōz (1)

A day.
Everyday, daily.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूपया rūpayā (1)

A rupee; money, wealth.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सब कुछ sab kuchh (1)

Everything, all.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबको sabkō (1)

sab + kō : everything, everyone.

सदा sadā (1)

Always, perpetually, continually, ever.

सदाकाल sadākāl (1)

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सैर sair (1)

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शमा śhamā (1)

A candle, lamp.

समाचार samāchār (1)

News; information.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सम्मेलन sammēlan (1)

सामने sāmnē (1)

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सांवरा sāṅvarā (1)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

सर्व sarv (1)

All ; whole, entire, complete.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिवाए sivāē (1)

Except, but, with the exception (of).

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

शोभना śhōbhnā (1)

source of income (1)

Source of income.

सुख-शान्ति sukh-śhānti (1)

Happiness and peace.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तकदीर takdīr (1)

Fate, destiny.

तलवार talvār (1)

Sword, sword-blade.

तन tan (1)

Body.

तपस्या tapasyā (1)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.