Daily Murli for Sunday 22 September 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (114)
To be.
To happen, to occur.
To exist.
To be born.
का kā (105)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (78)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (57)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (48)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (38)
The letter K of our alphabet (used as an initial in acronyms).
स्नेह snēh (37)
Love, affection.
Oil, oily substance.
key (35)
Key.
बाप bāp (34)
Father.
तो tō (33)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (27)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अच्छा achchhā (26)
Good.
Well.
All right, well done.
So long.
बच्चा bachchā (25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ने nē (23)
A postposition denoting the subject (ergative case that is to say with a past participle).
आत्मा ātmā (22)
The soul, the spirit, the self.
और aur (22)
And.
Else.
Other.
देना dēnā (22)
To give.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
नहीं nahī̃ (18)
No.
Not.
आना ānā (17)
To come.
आप āp (17)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कि ki (17)
That (to report indirect speech, example he says that).
ब्रह्मा brahmā (16)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
रहना rahnā (15)
To remain, to stay.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बापदादा bāpdādā (14)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
सदा sadā (14)
Always, perpetually, continually, ever.
बहुत bahut (13)
Many, much.
Very.
शक्ति śhakti (13)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाना samānā (13)
To be contained, to enter, to fit, to permeate.
सेवा sēvā (13)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समर्थ samarth (12)
Capable, competent.
Powerful.
विशेष viśhēṣh (12)
Special, specific, particular, distinctive, characteristic, typical.
अब ab (11)
Now.
आज āj (11)
Today.
double (11)
Double.
कराना karānā (11)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
सहज sahaj (11)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
मधुबन madhuban (10)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निराकार nirākār (10)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
स्वरूप svarūp (10)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ऐसा aisā (9)
Such, of this type.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
foreigner (8)
Foreigner.
लेना lēnā (8)
To take.
बोलना bōlnā (7)
To speak, to utter, to pronounce.
To bid.
दिन din (7)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (7)
Two, 2.
कहना kahnā (7)
Say.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
fast (6)
Fast.
हर एक har ēk (6)
Each, every.
Each one, everybody.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (6)
For, for the sake of.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सफलता saphaltā (6)
Success, achievement.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुआ duā (5)
Prayer.
Blessing.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
हम ham (5)
We.
(rustic form) I.
To raise your hand.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
क्यों kyō̃ (5)
Why.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सागर sāgar (5)
Sea, ocean (huge expanse of water of which we cannot see the end).
सर्व sarv (5)
All ; whole, entire, complete.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
याद yād (5)
Remembrance, recollection, memory.
यही yahī (5)
Emphatic form of yah: this very.
अभ्यास abhyās (4)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
दिवस divas (4)
Day.
जीवन jīvan (4)
Life, animation, existence.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खुशी khuśhī (4)
Joy, delight, happiness.
कोई kōī (4)
Some, any, someone, anyone.
कोई भी kōī bhī (4)
Anyone, someone, any.
क्योंकि kyōṅki (4)
Because, since.
माला mālā (4)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
शब्द śhabd (4)
Word, term, sound.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सिर्फ sirph (4)
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
तीन tīn (4)
उल्हना ulhanā (4)
Complaint, twitting, reproach.
वाह vāh (4)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
विश्व viśhva (4)
The world, universe.
Yād and pyār: remembrance and love, remembrance and affection.
अनुभूति anubhūti (3)
Emotional experience, inner experience, realisation.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बच्ची bachchī (3)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (3)
भाई bhāī (3)
Brother.
चलना chalnā (3)
Continue.
chance (3)
Chance.
दिखाना dikhānā (3)
दिलाना dilānā (3)
To cause to be given, to cause to be handed over.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
हर har (3)
हरना harnā (3)
her (3)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जाना jānā (3)
To go, to depart, to lose, to flow.
खुश khuśh (3)
Happy, pleased.
Good.
लाना lānā (3)
मैं maĩ (3)
I. (personal pronoun)
majority (3)
Majority.
master (3)
Master.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुक्ति mukti (3)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Unselfish, selfless.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पुकारना pukārnā (3)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
सबको sabkō (3)
sab + kō : everything, everyone.
सबूत sabūt (3)
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
second (3)
Second.
सो sō (3)
सोना sōnā (3)
To sleep.
teacher (3)
Teacher.
वा vā (3)
Or.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आगे āgē (2)
Ahead, in front of, before; in future.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
आना ānā (2)
अंचली añchalī (2)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
अनुभव anubhav (2)
Experience.
(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Similar, identical, equal to the Father.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भिखारी bhikhārī (2)
A beggar, a pauper.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (2)
chancellor (2)
Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.
Protection, shelter, patronage.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छुट्टी chhuṭṭī (2)
Permission.
Leave, holiday, furlough.
डाली ḍālī (2)
A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दोनों dōnō̃ (2)
दृढ़ता dr̥iṛhtā (2)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
दृढ़ता की शक्ति dr̥iṛhtā kī śhakti (2)
Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.
हँसना hãsnā (2)
To laugh, to deride, to ridicule, to joke.
हे hē (2)
Indore (2)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
इसीलिए isīliē (2)
जब jab (2)
(Relative pronoun) When.
जहाँ jahā̃ (2)
Where, wherever.
जल्द jald (2)
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जीना jīnā (2)
To live, to be alive.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कलकत्ता kalkattā (2)
करनहार karanhār (2)
The one who does.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
last (2)
Last.
living (2)
Living.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मायाजीत māyājīt (2)
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
To smile, grin, smirk, simper.
(Bābā) To smile.
नाम nām (2)
Name.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (2)
part (2)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
plan (2)
Plan.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पुकार pukār (2)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Who possesses power or strength, powerful, strong.
समझना samajhnā (2)
To understand.
समर्थी samarthī (2)
Capability, competence.
सम्मान sammān (2)
Respect, honour, prestige.
सामने sāmnē (2)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Satisfied, gratified, content.
शरीर śharīr (2)
Body.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
science (2)
Science.
'who has, carries, or supports the service'. Server, servant.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
Happiness and peace.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तपस्या tapasyā (2)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (2)
Time.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
वहां vahā̃ (2)
There.
वैसा vaisā (2)
Line of a family, pedigree, genealogy, genealogical tree.
वर्ष varṣh (2)
Year.
विचार vichār (2)
विदेश vidēśh (2)
Foreign country.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (2)
Or, either.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
zone (2)
Zone.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अगर agar (1)
If, if so be, in case, in the event of.
'not so', Do not believe.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अथक athak (1)
अटूट aṭūṭ (1)
Necessity, need, requirement.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाबा bābā (1)
Father.
backbone (1)
Backbone.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजना bajnā (1)
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बालक bālak (1)
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
Begging, indigence.
भूलना bhūlnā (1)
To forget.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
busy (1)
Busy.
On all sides, all around, everywhere.
check (1)
Check.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
connection (1)
Connection.
cum (1)
To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देश dēśh (1)
Country, land, native home, region, space.
दिल dil (1)
Heart, courage, spirit, will.
direct (1)
Direct.
drill (1)
Drill.
डुबकी ḍubkī (1)
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
example (1)
Example.
extra (1)
Extra.
feature (1)
Feature.
first (1)
First.
first class (1)
First class.
follow (1)
Follow.
fool (1)
foreign (1)
Foreign.
Abroad.
future (1)
Future.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
group (1)
Group.
गुल्ज़ार Gulzār (1)
Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.
ज्ञान gyān (1)
Knowledge directly taught by God.
हां hā̃ (1)
Yes, yea.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिम्मत himmat (1)
Courage, boldness.
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जगह jagah (1)
जगना jagnā (1)
To wake up, to awaken.
जागता jāgtā (1)
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कभी kabhī (1)
Sometime, ever.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमाल kamāl (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कान kān (1)
An ear.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कर्मणा karmaṇā (1)
Throught the deed.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खास khās (1)
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
Living Values (1)
Values necessary for the livelihood; One of the trainings given by Brahma Kumaris.
love (1)
Love.
lovely (1)
Lovely.
machinery (1)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
meeting (1)
Meeting.
मुबारक mubārak (1)
Congratulations. Best wishes.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नमस्ते namastē (1)
नाराज़ nārāz (1)
Angry, enraged, displeased.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नूँध nūndh (1)
Written in advance, fixed, predestined.
नूँधा nūndhā (1)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
A quadrillion times (1,000,000,000,000,000 times).
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैदाइस paidāis (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
परछाया, परछाई parchhāyā, parchhāī (1)
A shadow. Reflection.
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
Circumstance(s).
(Bābā) External situation, external condition.
परिवार parivār (1)
Family, household.
पास pās (1)
pass (1)
To pass.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
personal (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूलना phūlnā (1)
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुण्य का खाता puṇya kā khātā (1)
The account of puṇya, the account of good deeds.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
रथ rath (1)
Chariot, vehicle (of a god).
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
return (1)
Return.
revise (1)
रूहानी rūhānī (1)
Spiritual.
Conversation of the soul with the soul or the supreme Soul.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सकना saknā (1)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
साल sāl (1)
A year.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समारोह samārōh (1)
Celebratory function, festival (secular or religious), ceremony.
समर्पित samarpit (1)
समस्या samasyā (1)
Problem.
सम्बन्ध sambandh (1)
Connection, relationship.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Satisfied, gratified or content jewel.
साथ sāth (1)
With, together, along with.
Company, association.
सेना sēnā (1)
Army, the military.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Mantra of Śhiv: nirākārī, nirahaṅkārī, nirvikārī (incorporeal, egoless, viceless).
slogan (1)
Slogan.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोचना-समझना sōchnā-samajhnā (1)
To deliberate upon, to think from all angles.
son shows father (1)
सोनीपत sōnīpat (1)
Sonipat is a planned industrial city & administrative headquarter in Sonipat district of Haryana state of India. It comes under the National Capital Region and is around 44 kilometres (27 mi) from New Delhi.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
To adorn, to dress, to embellish, to decorate.
stage (1)
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
तक tak (1)
To, upto, till, until, by.
तन tan (1)
Body.
तरफ taraph (1)
Side, direction.
Towards.
the (1)
The.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Fast speed.
training (1)
Training.
तुलना tulnā (1)
Comparison.
To be weighed.
To be bent upon.
उपयोग upyōg (1)
Application, employment, service, use, suitableness.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वाचा vāchā (1)
Through speech.
value (1)
Value.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरिष्ठ variṣhṭh (1)
Senior.
Best, most preferable.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.