Daily Murli for Sunday 24 November 2024

media (11.05)

Media.

स्वमान svamān (8.20)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

mike (7.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

नगाड़ा nagāṛā (7.56)

A big kettle-drum, timbal, tomtom.

nature (7.56)

Nature.

course (6.60)

Course.

लक्षण lakṣhaṇ (6.17)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

शिवरात्रि śhivrātri (5.72)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

knowledgeable (5.39)

Having knowledge, especially of a particular subject.
Educated and well-informed.
(India) A person who has knowledge; an informed party.
(Bābā) Who has knowledge (knowledgeful) but also embodies it.

मालाधारी mālādhārī (5.39)

Wearer of the rosary or garland.

समानता samāntā (5.36)

Equality, equivalence; parity, similarity, likeness.

देहभान dēhbhān (5.31)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

दरबार darbār (5.30)

Royal court, hall of audience.

natural nature (5.15)

Natural nature.

लक्ष्य lakṣhya (5.06)

The aim, object, objective, target, goal.
Indicated, implied.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (4.98)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

exercise (4.84)

Exercise.

कोना kōnā (4.82)

Corner.

दादी dādī (4.75)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

natural (4.73)

Natural.

तैयार taiyār (4.69)

programme (4.58)

Programme.
(Bābā) Event.

royal family (4.44)

Royal family.

अंचली añchalī (4.41)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

वारिस vāris (4.36)

Heir, successor, legatee.

निवासी nivāsī (4.23)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चतुर्भुज chaturbhuj (4.20)

निर्मलशान्ता nirmalśhāntā (4.15)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

duty (4.12)

Duty.

महामन्त्र mahāmantra (4.03)

मुहब्बत muhabbat (3.86)

Love, affection, fondness.

फरिश्ता phariśhtā (3.83)

An angel, a divine messenger.

शैया śhaiyā (3.79)

A bed, a bedstead.

बाप समान bāp samān (3.72)

Similar, identical, equal to the Father.

बजना bajnā (3.65)

शान्तिवन śhāntivan (3.61)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

सम्बन्ध-सम्पर्क sambandh-sampark (3.54)

group (3.50)

Group.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

ज्ञान सरोवर gyān sarōvar (3.43)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

पाण्डव pāṇḍav (3.41)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मन-वचन-कर्म man-vachan-karm (3.39)

Thought, word and deed.

पाण्डव भवन pāṇḍav bhavan (3.39)

कर्मणा karmaṇā (3.35)

Throught the deed.

माला mālā (3.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

general (3.28)

कंगन kaṅgan (3.25)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

होशियारी hōśhiyārī (3.22)

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

diamond jubilee (3.19)

स्वमानधारी svamāndhārī (3.19)

(One) who has svamān: who respects himself, honours himself, esteems himself.

हाज़िर hāzir (3.15)

Present, ready.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

प्रत्यक्षता pratyakṣhatā (3.12)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

ताज tāj (3.12)

Crown, diadem.

नष्टोमोहा naṣhṭōmōhā (3.12)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

भाषण bhāṣhaṇ (3.09)

Speech, address.

अमृतवेला amr̥itvēlā (3.08)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सांप sāmp (3.01)

Snake, serpent.

निर्मानता nirmāntā (3.01)

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सन्देश sandēśh (2.88)

Message.

शब्द śhabd (2.87)

Word, term, sound.

समाचार samāchār (2.85)

News; information.

quality (2.85)

force (2.83)

Force.

गाय gāy (2.80)

भान bhān (2.79)

Perception, consciousness, recollection.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

अहंकार ahaṅkār (2.77)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

सिर sir (2.77)

Head.
Top, apex, highest part or point.

फैलाना phailānā (2.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

authority (2.73)

Authority.

अथक athak (2.72)

personal (2.68)

वाणी vāṇī (2.65)

Speech, voice.
Saraswati : the goddess of speech.

majority (2.64)

Majority.

almighty authority (2.64)

Almighty Authority.

तीन tīn (2.63)

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

दुआ duā (2.57)

Prayer.
Blessing.

आवाज़ āvāz (2.52)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

देही dēhī (2.51)

Possessing a body.
The soul who animates the body and survives it.

मंत्र mantra (2.48)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

last (2.45)

Last.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

कुम्भकरण kumbhakaraṇ (2.43)

दिलाराम dilārām (2.42)

सुल्टा sulṭā (2.41)

Straight, direct.

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

underline (2.40)

Underline.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

राजा रानी rājā rānī (2.35)

King and queen.
Prince and princess.

नशा naśhā (2.34)

Intoxication, drunkenness.

उल्टा ulṭā (2.33)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

रहाना rahānā (2.33)

To make stay, to make remain.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

लगाव lagāv (2.26)

Attachment, love, affection.

अलौकिक alaukik (2.25)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

जगना jagnā (2.21)

To wake up, to awaken.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

शहर śhahar (2.18)

City, town.

देह dēh (2.16)

Body.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

check (2.14)

Check.

drill (2.14)

Drill.

बलिहार, बलिहारी balihār, balihārī (2.14)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

knowledgeful (2.12)

Knowledgeful.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

उल्टी ulṭī (2.10)

शोभना śhōbhnā (2.07)

समान samān (2.05)

Equal, equivalent, similar, alike, identical, tantamount.

foreigner (2.03)

Foreigner.

list (2.03)

List.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

वाचा vāchā (2.01)

Through speech.

लवलीन lavlīn (1.99)

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

विदेश vidēśh (1.98)

Foreign country.

teacher (1.96)

Teacher.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गिनना ginnā (1.94)

balance (1.93)

Balance.

खुश khuśh (1.92)

Happy, pleased.
Good.

सही sahī (1.92)

न्यारा nyārā (1.90)

Separate(d), staying away (from a joint family), unique, novel, distinct.

देही-अभिमानी dēhī-abhimānī (1.87)

(Bābā) Who considers himself as the soul which animates the body.

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

subject (1.86)

Subject.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जपना japnā (1.85)

इसीलिए isīliē (1.85)

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

combined (1.83)

Combined.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

नमस्ते namastē (1.78)

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

प्यार pyār (1.76)

Love, affection, amour, amorous relationship.

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

उड़ाना uṛānā (1.74)

लाना lānā (1.72)

गाँव gānv (1.72)

Village.

common (1.71)

तभी tabhī (1.71)

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

जीना jīnā (1.70)

To live, to be alive.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

powerful (1.68)

Powerful.

शक्ति śhakti (1.67)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

देह-अभिमान dēh-abhimān (1.67)

Considering oneself as the body.
Bodily pride.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

royal (1.66)

Royal.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

practical (1.64)

Practical.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

title (1.63)

Title.

आज āj (1.61)

Today.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

सबमें sabmē̃ (1.58)

साथ-साथ sāth-sāth (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हल्का halkā (1.53)

Light, cheap, thin, faint.

वर्णन varṇan (1.52)

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लेकिन lēkin (1.50)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

निराकार nirākār (1.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

एक तरफ ēk taraph (1.47)

science (1.46)

Science.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सा sā (1.44)

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

खिलाना khilānā (1.43)

To feed.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

आजकल ājkal (1.35)

Nowadays, these days.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

आदमी ādmī (1.33)

A man, human being.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बोझ bōjh (1.30)

Burden, load.

I (1.29)

eye (1.29)

Eye.

साथ sāth (1.29)

With, together, along with.
Company, association.

तरफ taraph (1.29)

Side, direction.
Towards.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

निरन्तर nirantar (1.27)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सेवा sēvā (1.27)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

रात rāt (1.24)

Night.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तीनों tīnō̃ (1.20)

The three, all three.

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

या yā (1.19)

Or, either.

दिल dil (1.18)

Heart, courage, spirit, will.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

प्रकार prakār (1.16)

Manner, way.

भेजना bhējnā (1.15)

हिम्मत himmat (1.15)

Courage, boldness.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जीवन jīvan (1.13)

Life, animation, existence.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देश dēśh (1.09)

Country, land, native home, region, space.

भरना bharnā (1.09)

To fill, to refill.

बोल bōl (1.08)

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

double (1.05)

Double.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

see (1.00)

See.

रूहानी rūhānī (1.00)

Spiritual.

संगम saṅgam (0.99)

Confluence, union, meeting.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

अनुभव anubhav (0.96)

Experience.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हर har (0.89)

her (0.89)

जहाँ jahā̃ (0.88)

Where, wherever.

के आगे kē āgē (0.88)

In front of, ahead of, before.

बार bār (0.87)

Time, occasion.

दोनों dōnō̃ (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

सामने sāmnē (0.85)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

हरना harnā (0.83)

ऊंच ūñch (0.82)

High, lofty, tall, raised, elevated, exalted, eminent.

कब kab (0.81)

Interrogative adverb: When? At what time ?

यही yahī (0.79)

Emphatic form of yah: this very.

लाख lākh (0.78)

A hundred thousand, 100 000.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

कराना karānā (0.74)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.70)

To forget.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकलना nikalnā (0.67)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कई kaī (0.66)

Several, sundry, divers, some, some few.

सर्व sarv (0.64)

All ; whole, entire, complete.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (0.63)

Year.

प्रजा prajā (0.62)

Subjects, public, people.

सबका sabkā (0.61)

(genitive case of sab) Of everyone.

राजा rājā (0.61)

King, monarch, prince.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

second (0.60)

Second.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सुनाना sunānā (0.56)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (0.55)

To hear, to listen, to pay heed.
Hearing, audition.

तक tak (0.54)

To, upto, till, until, by.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पास pās (0.53)

pass (0.53)

To pass.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सदा sadā (0.48)

Always, perpetually, continually, ever.

उतना utnā (0.48)

निकालना nikālnā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आना ānā (0.41)

दो dō (0.40)

Two, 2.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

नाम nām (0.38)

Name.

सबको sabkō (0.38)

sab + kō : everything, everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.37)

Part.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

गीत gīt (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

विश्व viśhva (0.33)

The world, universe.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

सिर्फ sirph (0.30)

वा vā (0.29)

Or.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

याद yād (0.26)

Remembrance, recollection, memory.

क्यों kyō̃ (0.25)

Why.

द्वारा dvārā (0.25)

By, through, through the medium of, through the agency of, by means of, with.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बन ban (0.20)

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अगर agar (0.19)

If, if so be, in case, in the event of.

इतना itnā (0.18)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.18)

Because, since.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

जन्मना janamnā (0.15)

To be born.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कभी kabhī (0.14)

Sometime, ever.

वहां vahā̃ (0.14)

There.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद-प्यार yād-pyār (0.12)

Yād and pyār: remembrance and love, remembrance and affection.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाबा bābā (0.09)

Father.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.08)

(Relative pronoun) When.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

मैं maĩ (0.05)

I. (personal pronoun)

चलना chalnā (0.05)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

के लिए kē liē (0.03)

For, for the sake of.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

सकना saknā (0.03)

To can, to be able to.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हम ham (0.01)

We.
(rustic form) I.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.01)

To understand.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.