Daily Murli for Sunday 24 November 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (127)
To be.
To happen, to occur.
To exist.
To be born.
का kā (86)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (81)
To do.
Also used after a transitive English verb to conjugate.
तो tō (52)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (50)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (43)
Inclusive emphatic particle: too, also, even.
बापदादा bāpdādā (37)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
नहीं nahī̃ (37)
No.
Not.
से sē (37)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (32)
Key.
और aur (30)
And.
Else.
Other.
K (28)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (26)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
मधुबन madhuban (23)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
रहना rahnā (21)
To remain, to stay.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (19)
Say.
लेकिन lēkin (19)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देखना dēkhnā (18)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आप āp (17)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
वाला vālā (17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (16)
Now.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (16)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (16)
To give.
अच्छा achchhā (15)
Good.
Well.
All right, well done.
So long.
आना ānā (15)
To come.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्वमान svamān (15)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
चाहना chāhnā (13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
सदा sadā (12)
Always, perpetually, continually, ever.
बहुत bahut (11)
Many, much.
Very.
बाप bāp (11)
Father.
बाप समान bāp samān (11)
Similar, identical, equal to the Father.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (11)
That (to report indirect speech, example he says that).
कितना kitnā (11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लक्ष्य lakṣhya (11)
The aim, object, objective, target, goal.
Indicated, implied.
nature (11)
Nature.
सुनना sunnā (11)
To hear, to listen, to pay heed.
Hearing, audition.
तैयार taiyār (11)
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ने nē (10)
A postposition denoting the subject (ergative case that is to say with a past participle).
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सुनाना sunānā (10)
To cause to hear, to relate, to read out, to recite, to pronounce.
ऐसा aisā (9)
Such, of this type.
कोई kōī (9)
Some, any, someone, anyone.
नशा naśhā (9)
Intoxication, drunkenness.
पर par (9)
Opposite, inimical, other, alien, higher.
समान samān (9)
Equal, equivalent, similar, alike, identical, tantamount.
teacher (9)
Teacher.
ऊंच ūñch (9)
High, lofty, tall, raised, elevated, exalted, eminent.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देह dēh (8)
Body.
द्वारा dvārā (8)
By, through, through the medium of, through the agency of, by means of, with.
माला mālā (8)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
natural (8)
Natural.
निराकार nirākār (8)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
प्यार pyār (8)
Love, affection, amour, amorous relationship.
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
याद yād (8)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
course (7)
Course.
पाण्डव pāṇḍav (7)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आज āj (6)
Today.
बजना bajnā (6)
दूसरा dūsrā (6)
Second.
Other, another.
Next.
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
लक्षण lakṣhaṇ (6)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
An angel, a divine messenger.
साथ sāth (6)
With, together, along with.
Company, association.
सिर्फ sirph (6)
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
या yā (6)
Or, either.
On all sides, all around, everywhere.
दादी dādī (5)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दिल dil (5)
Heart, courage, spirit, will.
हर har (5)
हरना harnā (5)
her (5)
जानना jānnā (5)
To know, to become aware of, to perceive.
क्योंकि kyōṅki (5)
Because, since.
media (5)
Media.
mike (5)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
नगाड़ा nagāṛā (5)
A big kettle-drum, timbal, tomtom.
रूहानी rūhānī (5)
Spiritual.
सबका sabkā (5)
(genitive case of sab) Of everyone.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
वारिस vāris (5)
Heir, successor, legatee.
आत्मा ātmā (4)
The soul, the spirit, the self.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलना chalnā (4)
Continue.
देहभान dēhbhān (4)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
खुश khuśh (4)
Happy, pleased.
Good.
लाना lānā (4)
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (4)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निवासी nivāsī (4)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
programme (4)
Programme.
(Bābā) Event.
शब्द śhabd (4)
Word, term, sound.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
यही yahī (4)
Emphatic form of yah: this very.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनुभव anubhav (3)
Experience.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बाबा bābā (3)
Father.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
भाषण bhāṣhaṇ (3)
Speech, address.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
दरबार darbār (3)
Royal court, hall of audience.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
दोनों dōnō̃ (3)
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जाना jānā (3)
To go, to depart, to lose, to flow.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कौन kaun (3)
interrogative pronoun. Who
knowledgeful (3)
Knowledgeful.
कोना kōnā (3)
Corner.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (3)
To take.
मैं maĩ (3)
I. (personal pronoun)
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
नाम nām (3)
Name.
न्यारा nyārā (3)
Separate(d), staying away (from a joint family), unique, novel, distinct.
प्रकार prakār (3)
Manner, way.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
King and queen.
Prince and princess.
सबको sabkō (3)
sab + kō : everything, everyone.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाचार samāchār (3)
News; information.
समानता samāntā (3)
Equality, equivalence; parity, similarity, likeness.
सर्व sarv (3)
All ; whole, entire, complete.
सिर sir (3)
Head.
Top, apex, highest part or point.
The best, good, excellent, superior.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (3)
Crown, diadem.
तरफ taraph (3)
Side, direction.
Towards.
तीन tīn (3)
उल्टा ulṭā (3)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वा vā (3)
Or.
वाणी vāṇī (3)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (3)
Year.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अहंकार ahaṅkār (2)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
आजकल ājkal (2)
Nowadays, these days.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अंचली añchalī (2)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
authority (2)
Authority.
बार bār (2)
Time, occasion.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भान bhān (2)
Perception, consciousness, recollection.
भरना bharnā (2)
To fill, to refill.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (2)
To forget.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
check (2)
Check.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (2)
Two, 2.
दुआ duā (2)
Prayer.
Blessing.
duty (2)
Duty.
exercise (2)
Exercise.
group (2)
Group.
हर एक har ēk (2)
Each, every.
Each one, everybody.
To raise your hand.
हाज़िर hāzir (2)
Present, ready.
इतना itnā (2)
As much as this, this much; so much, so many.
जगना jagnā (2)
To wake up, to awaken.
जहाँ jahā̃ (2)
Where, wherever.
जीना jīnā (2)
To live, to be alive.
जीवन jīvan (2)
Life, animation, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्मणा karmaṇā (2)
Throught the deed.
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
last (2)
Last.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
majority (2)
Majority.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मंत्र mantra (2)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मुहब्बत muhabbat (2)
Love, affection, fondness.
नमस्ते namastē (2)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
natural nature (2)
Natural nature.
निश्चय niśhchay (2)
Confidence, faith, certainty.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (2)
pass (2)
To pass.
फैलाना phailānā (2)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
practical (2)
Practical.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
रहाना rahānā (2)
To make stay, to make remain.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रात rāt (2)
Night.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
royal family (2)
Royal family.
Conversation of the soul with the soul or the supreme Soul.
सा sā (2)
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सकना saknā (2)
To can, to be able to.
समझना samajhnā (2)
To understand.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
सामने sāmnē (2)
सन्देश sandēśh (2)
Message.
संगम saṅgam (2)
Confluence, union, meeting.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
वहां vahā̃ (2)
There.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
आदमी ādmī (1)
A man, human being.
अगर agar (1)
If, if so be, in case, in the event of.
अलग alag (1)
Different, separate, apart, distinct.
Almighty Authority.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
Hope, expectation.
Wish, desire.
अथक athak (1)
Necessity, need, requirement.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
balance (1)
Balance.
बलिहार, बलिहारी balihār, balihārī (1)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बन ban (1)
Remembrance of the Father.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भेजना bhējnā (1)
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोझ bōjh (1)
Burden, load.
बोल bōl (1)
C (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
On all sides, all around, everywhere.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
combined (1)
Combined.
common (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देश dēśh (1)
Country, land, native home, region, space.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
diamond jubilee (1)
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलाराम dilārām (1)
double (1)
Double.
drill (1)
Drill.
एक तरफ ēk taraph (1)
eye (1)
Eye.
force (1)
Force.
foreigner (1)
Foreigner.
गाँव gānv (1)
Village.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गाय gāy (1)
general (1)
गिनना ginnā (1)
गीत gīt (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
हल्का halkā (1)
Light, cheap, thin, faint.
हम ham (1)
We.
(rustic form) I.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिम्मत himmat (1)
Courage, boldness.
I (1)
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इसीलिए isīliē (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जपना japnā (1)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (1)
As much as, as many, how much, however much.
(Interrogative pronominal adverb) How far, how long, to what degree.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कंगन kaṅgan (1)
A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खिलाना khilānā (1)
To feed.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledgeable (1)
Having knowledge, especially of a particular subject.
Educated and well-informed.
(India) A person who has knowledge; an informed party.
(Bābā) Who has knowledge (knowledgeful) but also embodies it.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्यों kyō̃ (1)
Why.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगाव lagāv (1)
Attachment, love, affection.
लाख lākh (1)
A hundred thousand, 100 000.
लवलीन lavlīn (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
list (1)
List.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
Wearer of the rosary or garland.
मन-वचन-कर्म man-vachan-karm (1)
Thought, word and deed.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुबारक mubārak (1)
Congratulations. Best wishes.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
निकालना nikālnā (1)
निरन्तर nirantar (1)
Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.
Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number (1)
Number.
part (1)
Part.
personal (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
powerful (1)
Powerful.
प्रभु prabhu (1)
Master, lord, ruler.
God.
प्रजा prajā (1)
Subjects, public, people.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Early morning Murlī.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
quality (1)
राजा rājā (1)
King, monarch, prince.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
revise (1)
royal (1)
Royal.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबमें sabmē̃ (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शहर śhahar (1)
City, town.
सही sahī (1)
शैया śhaiyā (1)
A bed, a bedstead.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सांप sāmp (1)
Snake, serpent.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
science (1)
Science.
second (1)
Second.
see (1)
See.
'who has, carries, or supports the service'. Server, servant.
slogan (1)
Slogan.
शोभना śhōbhnā (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Good feeling, auspicious feeling.
subject (1)
Subject.
सूक्ष्म sūkṣhma (1)
Subtle.
सुल्टा sulṭā (1)
Straight, direct.
(One) who has svamān: who respects himself, honours himself, esteems himself.
स्वयं svayã (1)
तभी tabhī (1)
तक tak (1)
To, upto, till, until, by.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीनों tīnō̃ (1)
The three, all three.
title (1)
Title.
उल्टी ulṭī (1)
underline (1)
Underline.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ाना uṛānā (1)
उतना utnā (1)
वाचा vāchā (1)
Through speech.
वैसा vaisā (1)
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विदेश vidēśh (1)
Foreign country.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यथार्थ yathārth (1)
Real, actual.
Accurate.