Daily Murli for Thursday 6 February 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (109)
To be.
To happen, to occur.
To exist.
To be born.
का kā (73)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (43)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (42)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (40)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (34)
Inclusive emphatic particle: too, also, even.
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (30)
No.
Not.
आना ānā (28)
To come.
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कोई kōī (25)
Some, any, someone, anyone.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (24)
You (between equals).
कहना kahnā (23)
Say.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
key (22)
Key.
फूल phūl (22)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (21)
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बनाना banānā (19)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (19)
Father.
दुनिया duniyā (19)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
fool (19)
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ना nā (17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
और aur (16)
And.
Else.
Other.
एक ēk (16)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नया nayā (15)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
तकदीर takdīr (15)
Fate, destiny.
कांटा kāṇṭā (14)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
जाना jānā (13)
To go, to depart, to lose, to flow.
लेना lēnā (13)
To take.
पढ़ाना paṛhānā (12)
To teach, to instruct, to educate.
अब ab (11)
Now.
भगवान bhagvān (11)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
समझना samajhnā (11)
To understand.
मनुष्य manuṣhya (10)
A man, a human being.
देना dēnā (9)
To give.
देवता dēvtā (9)
A god, deity, divine being. (does not apply to God)
हम ham (9)
We.
(rustic form) I.
के लिए kē liē (9)
For, for the sake of.
पढ़ाई paṛhāī (9)
Study, education, learning.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहाना bahānā (8)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
गीत gīt (7)
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
जानना jānnā (7)
To know, to become aware of, to perceive.
के पास kē pās (7)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
माली mālī (7)
The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बहुत bahut (6)
Many, much.
Very.
भक्ति bhakti (6)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सर्व sarv (6)
All ; whole, entire, complete.
शिव śhiv (6)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The best, good, excellent, superior.
ऐसा aisā (5)
Such, of this type.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
चढ़ाना chaṛhānā (5)
कुछ भी kuchh bhī (5)
Anything, whatsoever, anything at all.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
In order, orderly.
According to his rank, his position.
पढ़ना paṛhnā (5)
To read, to study, to recite.
रहना rahnā (5)
To remain, to stay.
सकना saknā (5)
To can, to be able to.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (4)
The soul, the spirit, the self.
बिरादरी birādrī (4)
Fraternity, brotherhood, community, caste.
चलना chalnā (4)
Continue.
दूर dūr (4)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Concentration (of mind).
एकता ēktā (4)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
गाना gānā (4)
To sing, to chant.
A song.
जब jab (4)
(Relative pronoun) When.
कौन kaun (4)
interrogative pronoun. Who
कि ki (4)
That (to report indirect speech, example he says that).
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (4)
Because, since.
mile (4)
Mile (1609 meters).
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परन्तु parantu (4)
But, however.
पीढ़ी pīṛhī (4)
Generation.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अक ak (3)
The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (3)
Father.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Goddess and god.
दूध dūdh (3)
Milk; juicy substance of certain plants.
ज्ञान gyān (3)
Knowledge directly taught by God.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जगाना jagānā (3)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
खजाना khajānā (3)
Treasure.
Treasury, repository.
knowledge (3)
Knowledge.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ले जाना lē jānā (3)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To recognize, to identify. To distinguish, to discern, to discriminate.
पैदल paidal (3)
Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.
पाना pānā (3)
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
(Bābā) The highest level of impurity, degradation: stage of iron age.
वही vahī (3)
(emphatic form of vah) That very, that very one.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (2)
If, if so be, in case, in the event of.
अहिल्या ahilyā (2)
(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).
अमरनाथ amarnāth (2)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
आना ānā (2)
अनगिनत anginat (2)
Innumerable, numberless, countless.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भक्त bhakt (2)
A devotee.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (2)
Brahmā, Viṣhṇu and Śhaṅkar.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
centre (2)
Centre.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दर्शन darśhan (2)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
दौड़ना dauṛnā (2)
To run, to run about, to rush.
दो dō (2)
Two, 2.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.
first class (2)
First class.
floor (2)
Floor.
(Bābā) There are 3 floors, each floor corresponds to a world:
- the first floor the incorporeal world of souls
- the second floor the subtle region
- the third floor the physical world, the universe in which we currently live.
गलना galnā (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ग्रहण grahaṇ (2)
Eclipse.
Taking, catching, seizing.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर एक har ēk (2)
Each, every.
Each one, everybody.
इस समय is samay (2)
At this time, now.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
झाड़ jhāṛ (2)
Tree, bush.
कभी kabhī (2)
Sometime, ever.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
के ऊपर kē ūpar (2)
On, upon.
Above.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Sweet-smelling, fragrant, odoriferous, aromatic.
खुशी khuśhī (2)
Joy, delight, happiness.
लगना lagnā (2)
लाख lākh (2)
A hundred thousand, 100 000.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (2)
I. (personal pronoun)
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्दिर mandir (2)
Temple.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Supreme Soul : Śiv and not Brahmā.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
पत्ता pattā (2)
Leaf (of a tree).
Playing card.
percent (2)
Percent, The symbol is %.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रजा prajā (2)
Subjects, public, people.
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
रात rāt (2)
Night.
return (2)
Return.
रोज़ rōz (2)
A day.
Everyday, daily.
सबसे sabsē (2)
(superlative) Of all, the most.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (2)
Success, achievement.
शरीर śharīr (2)
Body.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
school (2)
School.
second (2)
Second.
सिजरा sijarā (2)
A genealogical tree.
सीखना sīkhnā (2)
To learn.
सिर्फ sirph (2)
शिवबाबा śhivbābā (2)
The Father Śiv.
sweet (2)
Sweet.
sweet home (2)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थकावट, थकान thakāvaṭ, thakān (2)
Weariness, fatigue, tiredness; exhaustion.
time (2)
Time.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वरदाता vardātā (2)
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
aim object (1)
Aim, object, objective, target.
आज āj (1)
Today.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनुभव anubhav (1)
Experience.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
Demonic quality, demonic attribute.
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त-इशारा avyakt-iśhārā (1)
Avyakt sign, signal, hint or indication.
बचपन bachpan (1)
Childhood.
बगीचा bagīchā (1)
Little garden, flower garden.
बागवान bāgvān (1)
Master of the garden, Owner of the garden (title given to God).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भांग bhāṅg (1)
The hemp plant, Cannabis sativa; an intoxicating drink made of the leaves of hemp (cf. bhang, bang; bijayā).
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्रह्मा देवताए नमः brahmā dēvtāē namaḥ (1)
Salutations to the deity Brahmā.
ब्रह्मा का दिन brahmā kā din (1)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाकर chākar (1)
A servant, under-servant, an attendant.
चम्पा champā (1)
Magnolia champaca, tree of the magnolia family; its bright yellow flowers with a sweet scent are dedicated to Śiva; An oil is extracted from it to perfume the hair.
The moon.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (1)
common (1)
चोर chōr (1)
A thief, pilferer, burglar.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
A race, run, running.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
Deityism (1)
The religion followed by the deities.
देरी dērī (1)
Delay, lag.
धक्का dhakkā (1)
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धतूरा dhatūrā (1)
The thorn-apple (a powerful narcotic), Datura alba, or D. fastuosa.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (1)
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
एकव्रता ēkvratā (1)
One who is faithful to only one (who surrenders oneself to Shiv Baba).
Elizabeth (1)
Elizabeth.
fail (1)
Fail.
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गिरना girnā (1)
To fall.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
good morning (1)
Good morning.
grand (1)
great (1)
गुलाब gulāb (1)
A rose.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हां hā̃ (1)
Yes, yea.
हमेशा hamēśhā (1)
हार hār (1)
हार hār (1)
हारना hārnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
head (1)
Head.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इम्तहान imtahān (1)
Examination, test.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इतना itnā (1)
As much as this, this much; so much, so many.
जगना jagnā (1)
To wake up, to awaken.
जहाँ jahā̃ (1)
Where, wherever.
जान jān (1)
जन्मना janamnā (1)
To be born.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जास्ती jāstī (1)
More. (often used as a comparison)
झट jhaṭ (1)
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल kal (1)
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (1)
At the time of.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (1)
Anyone, someone, any.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाना laṛānā (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
low (1)
Low.
लूटना lūṭnā (1)
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महीनता mahīntā (1)
Thinness, fineness, subtlety.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मनमत manmat (1)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मोतिया mōtiyā (1)
A species of jasmine, Jasminum zambac, Arabian jasmine.
Bright as a pearl, pearl-coloured, pearl shaped, pearl-like, pearly.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नशा naśhā (1)
Intoxication, drunkenness.
नौकर naukar (1)
A servant, a domestic, an attendant, a dependant, retainer.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.
पदार्थ padārtha (1)
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To reach, to arrive.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
Supreme Father.
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
परमत parmat (1)
Opinion of others, direction given by others, doctrine of others.
पता patā (1)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
queen (1)
रचयिता rachayitā (1)
Creator, composer, author.
राजा rājā (1)
King, monarch, prince.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात-दिन rāt-din (1)
Night and day.
Continually.
'Jewel of light'. The plant Lithospermum vestitum; a kind of medicine (said to be good for the eyes).
Its flower.
Kingdom of Rāvaṇ.
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
royal (1)
Royal.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (1)
Word, term, sound.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (1)
Always, perpetually, continually, ever.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शहर śhahar (1)
City, town.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
servant (1)
Servant.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव परमात्माए नमः śhiv paramātmāē namaḥ (1)
Salutations to the Supreme Soul Śhiv.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
Subtle homeland.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (1)
तैयार taiyār (1)
तक tak (1)
To, upto, till, until, by.
Who owns destiny, fate.
teacher (1)
Teacher.
third (1)
Third.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीन tīn (1)
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
title (1)
Title.
You know.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वहां vahā̃ (1)
There.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वायदा vāydā (1)
Promise, commitment.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विष्णु देवताए नमः viṣhṇu dēvtāē namaḥ (1)
Salutations to the deity Viṣhṇu.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
वृद्ध vr̥iddh (1)
Old, elderly, aged.
An aged man, old man.
व्यक्ति vyakti (1)
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
युवा yuvā (1)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).
ज़रा zarā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
जेवर zewar (1)
Ornament (of gems, or gold, or silver), jewels.