Daily Murli for Sunday 2 March 2025

दूरदेशी dūrdēśhī (11.85)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

सम्मान sammān (11.05)

Respect, honour, prestige.

स्व-परिवर्तन sva-parivartan (8.72)

Self-transformation.

culture (8.61)

Culture.

why (8.39)

स्वमान svamān (7.58)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

America (7.42)

America.

सभ्यतापूर्वक sabhyatāpūrvak (7.34)

With civility, with courtesy, with decency.

स्पष्टवादी spaṣhṭavādī (7.34)

Outspoken, straightforward, plain-speaking.

सभ्यता sabhyatā (7.24)

Civilization.
Courtesy, decency.

असभ्यता asabhyatā (7.02)

thought (6.85)

Thought.

fast (6.53)

Fast.

India (6.50)

India.

fly (6.41)

Fly.

गायब gāyab (6.29)

foreign (5.98)

Foreign.
Abroad.

computer (5.73)

Computer.

सत्यता satyatā (5.70)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

रफ्तार raphtār (5.42)

Speed, pace.

चपरासी chaprāsī (5.39)

One who wears a ćaprās or badge, a peon, orderly, beadle, messenger (of a court, &c.)

question mark (5.36)

best (5.10)

Best.

निर्मोही nirmōhī (5.10)

सौदा saudā (5.03)

Bargain, transaction.
Negotiation.
Goods, commodity.

वज़न vazan (4.92)

Weight.
Importance, value.

बेधड़क bēdhaṛak (4.91)

Without fear or doubt, fearless, bold, intrepid, dauntless.
Fearlessly, boldly, intrepidly, dauntlessly, confidently.

चमक chamak (4.85)

Glitter, brilliance, splendour, flash, gleam.

percentage (4.85)

Percentage.

बिन्दी bindī (4.79)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

last (4.64)

Last.

waste (4.64)

Waste.

west (4.64)

West.

मस्तक mastak (4.60)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

machinery (4.55)

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

चमकना chamaknā (4.54)

डोरी ḍōrī (4.43)

Rope, string, cord.

जिद jid (4.28)

Obstinacy, stubbornness, insistence.

परिवर्तन parivartan (4.24)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

example (4.22)

Example.

मोहजीत mōhjīt (4.20)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

सितारा sitārā (4.20)

A star.
Fortune, fate, destiny.

वाह vāh (4.19)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

incharge (4.15)

तीव्र tīvr (4.15)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

lift (4.08)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

foreigner (4.07)

Foreigner.

भाग्य bhāgya (4.06)

Fortune, fate, luck, destiny.

निर्मान nirmān (3.94)

Humble, without conceit, without arrogance, without pride.

programme (3.94)

Programme.
(Bābā) Event.

काग़ज़ kāġaz (3.89)

Paper.

गायत्री gāyatrī (3.87)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

मुहब्बत muhabbat (3.86)

Love, affection, fondness.

वृत्ति vr̥itti (3.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

एकरस ēkras (3.67)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

आत्मिक प्यार ātmik pyār (3.67)

Spiritual love, love relating to the soul (and not the body).

झुकाव jhukāv (3.61)

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अमृतवेला amr̥itvēlā (3.58)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

रहम rahm (3.58)

Pity, mercy, compassion.

संसार saṅsār (3.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

extra (3.55)

Extra.

माननीय mānanīy (3.51)

Honourable, revered, respectable.
Your honour.

businessman (3.51)

Businessman.

अन्तर antar (3.49)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

शब्द śhabd (3.48)

Word, term, sound.

problem (3.47)

Problem.

दिखावा dikhāvā (3.47)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

अज्ञानी agyānī (3.46)

Who doesn't have gyān.

नयन, नैन nayan, nain (3.39)

Eye.

लेवता lēvtā (3.39)

दृष्टि dr̥iṣhṭi (3.36)

Sight, view, vision, glance.
(Bābā) Vision, look.

merciful (3.35)

Merciful.

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

business (3.31)

Business.

बीच-बीच में bīch-bīch mē̃ (3.31)

नौकरी naukrī (3.31)

Service, job, employment.

फैलना phailnā (3.30)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

Australia (3.28)

Australia.

शिव शक्ति पाण्डव सेना śhiv śhakti pāṇḍav sēnā (3.25)

special (3.25)

Special.

नूर nūr (3.22)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

दाता dātā (3.21)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

खींचना, खैंचना khīñchnā, khaiñchnā (3.20)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

जबान jabān (3.16)

शुभ भावना śhubh bhāvnā (3.14)

Good feeling, auspicious feeling.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

number (3.03)

Number.

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अयथार्थ ayathārtha (2.99)

जानकी jānkī (2.97)

पालना pālnā (2.93)

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

स्वउन्नति svaunnati (2.91)

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पालना pālnā (2.80)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

त्रिनेत्री trinētrī (2.78)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

एकमत ēkmat (2.69)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

मध्यम madhyam (2.68)

सिद्ध करना siddh karnā (2.66)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

majority (2.64)

Majority.

date (2.63)

Date.

London (2.63)

के प्रति kē prati (2.63)

Towards.

प्यार pyār (2.61)

Love, affection, amour, amorous relationship.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

percent (2.59)

Percent, The symbol is %.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

नौकर naukar (2.51)

A servant, a domestic, an attendant, a dependant, retainer.

checking (2.47)

Checking.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

double (2.44)

Double.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

गति gati (2.42)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कोना kōnā (2.41)

Corner.

कमी kamī (2.41)

सबने sabnē (2.39)

result (2.39)

Result.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

तीव्रगति tīvragati (2.31)

Fast speed.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

लगाव lagāv (2.26)

Attachment, love, affection.

भारी bhārī (2.26)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

group (2.21)

Group.

निशानी niśhānī (2.20)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

question (2.19)

Question.

देश dēśh (2.18)

Country, land, native home, region, space.

सत्य satya (2.18)

True, veritable.
Veracity, truth, verity.

परिवार parivār (2.16)

Family, household.

उठना uṭhnā (2.14)

To raise.
To get up.
To be rented out.
To pass away, to expire.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

तीन tīn (2.09)

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

दृष्टान्त dr̥iṣhṭānt (2.07)

बदले badlē (2.06)

In exchange, in return, in lieu.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

मित्र mitr (2.06)

A friend, an ally.

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

भाग्यवान bhāgyavān (1.96)

वायदा vāydā (1.96)

Promise, commitment.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

balance (1.93)

Balance.

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आधा ādhā (1.92)

Half.

वतन vatan (1.90)

Homeland, native country.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

subject (1.86)

Subject.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इसीलिए isīliē (1.85)

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

सन्देश sandēśh (1.82)

Message.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

बदलना badalnā (1.79)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

note (1.77)

Note.

follow father (1.76)

To follow the Father (there is no article in hindi).

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

तभी tabhī (1.71)

common (1.71)

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

first (1.69)

First.

powerful (1.68)

Powerful.

तरफ taraph (1.66)

Side, direction.
Towards.

लगा lagā (1.66)

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

दुआ duā (1.62)

Prayer.
Blessing.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

लेकिन lēkin (1.61)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कमाल kamāl (1.57)

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

मिटाना miṭānā (1.55)

भारतवासी bhāratvāsī (1.54)

Inhabitant of Bhārat.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बहन ou बहिन bahan ou bahin (1.49)

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आजकल ājkal (1.35)

Nowadays, these days.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

check (1.35)

Check.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

या yā (1.34)

Or, either.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

बसना basnā (1.30)

low (1.30)

Low.

बोझ bōjh (1.30)

Burden, load.

I (1.29)

eye (1.29)

Eye.

दिल dil (1.28)

Heart, courage, spirit, will.

निरन्तर nirantar (1.27)

औरों aurō̃ (1.27)

(The) others.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

तक tak (1.24)

To, upto, till, until, by.

हार hār (1.22)

हार hār (1.22)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

लाना lānā (1.17)

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

भेजना bhējnā (1.15)

फ़र्क fark (1.15)

Difference, distinction, distance.

आज āj (1.15)

Today.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

cum (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

बोल bōl (1.08)

बीच bīch (1.08)

Middle, centre.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सम्बन्ध sambandh (1.07)

Connection, relationship.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

हारना hārnā (1.06)

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

practical (1.04)

Practical.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

यही yahī (1.01)

Emphatic form of yah: this very.

centre (1.01)

Centre.

साथ-साथ sāth-sāth (0.99)

वैसा vaisā (0.98)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

सर्व sarv (0.96)

All ; whole, entire, complete.

second (0.95)

Second.

सबसे sabsē (0.92)

(superlative) Of all, the most.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

साथ sāth (0.92)

With, together, along with.
Company, association.

हर har (0.89)

her (0.89)

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

के आगे kē āgē (0.88)

In front of, ahead of, before.

भक्त bhakt (0.88)

A devotee.

दोनों dōnō̃ (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

हरना harnā (0.83)

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

क्यों kyō̃ (0.80)

Why.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

रात rāt (0.78)

Night.

पास pās (0.78)

pass (0.78)

To pass.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भारत bhārat (0.72)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दो dō (0.71)

Two, 2.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकलना nikalnā (0.67)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आप āp (0.67)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

परमात्मा paramātmā (0.63)

Supreme Soul : Śiv and not Brahmā.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

जहाँ jahā̃ (0.56)

Where, wherever.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

विश्व viśhva (0.53)

The world, universe.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.50)

Year.

दिखाना dikhānā (0.49)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

अनुभव anubhav (0.48)

Experience.

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.46)

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अगर agar (0.44)

If, if so be, in case, in the event of.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सदा sadā (0.41)

Always, perpetually, continually, ever.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबको sabkō (0.38)

sab + kō : everything, everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मानना mānnā (0.36)

वा vā (0.34)

Or.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कभी kabhī (0.28)

Sometime, ever.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पता patā (0.26)

Address, whereabouts, information, knowledge.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

इतना itnā (0.23)

As much as this, this much; so much, so many.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

याद yād (0.21)

Remembrance, recollection, memory.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बाबा bābā (0.17)

Father.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जन्मना janamnā (0.15)

To be born.

शरीर śharīr (0.15)

Body.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मैं maĩ (0.11)

I. (personal pronoun)

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.10)

(Relative pronoun) When.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

वरदान vardān (0.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

slogan (0.06)

Slogan.

के लिए kē liē (0.06)

For, for the sake of.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.03)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.00)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.00)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).