Daily Murli for Saturday 1 March 2025

प्रीत prīt (9.60)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

विपरीत viparīt (8.40)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

प्रीत बुद्धि prīt buddhi (8.01)

Pleased mind, happy mind.
Kind mind, affectionate mind.

vote (7.74)

Vote.

विपरीत बुद्धि viparīt buddhi (7.33)

Contrary (intellectual) mind, opposite (intellectual) mind.

शुद्धि śhuddhi (7.12)

Purity, purification.
Correction, correctness, rectification.

culture (6.66)

Culture.

किला kilā (5.70)

A fort, castle.

शाम śhām (5.67)

Evening, dusk.

त्रिमूर्ति शिव trimūrti śhiv (5.20)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

रूठना rūṭhnā (5.08)

To sulk/to be sulky, to be displeased.

election (4.91)

Election.

विनशन्ती vinaśhantī (4.52)

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

सभ्यता sabhyatā (4.44)

Civilization.
Courtesy, decency.

विजयन्ती vijayantī (4.27)

Seront victorieux (par analogie avec vinaśantī).

मददगार madadgār (4.21)

Helper, supporter, assistant.

राम सिमर प्रभात मोरे मन rām simar prabhāt mōrē man (4.15)

Oh mind of mine! Chant the name of Rama in the morning.

विनाशकाल vināśhkāl (4.15)

Time of destruction.

विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (4.06)

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

गीता का भगवान gītā kā bhagvān (3.80)

The Bhagvān, the Supreme Being or the God of the Gītā.

जुटना juṭnā (3.65)

विदेही vidēhī (3.64)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

तुल्य tulya (3.58)

Equal; similar (to); comparable (in weight or significance).

स्वर्ग की बादशाही का वर्सा svarg kī bādśhāhī kā varsā (3.56)

ग्रहचारी grahachārī (3.54)

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

सत्यता satyatā (3.50)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

चिट्ठी chiṭṭhī (3.47)

A letter (written message).

बिगड़ना bigaṛnā (3.44)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

नुकसानकारक nuksānkārak (3.35)

Which causes loss, harm, injury, damage.
Loss factor.

शिवजयन्ती śhivjayantī (3.34)

Birthday celebration of Śiv (God).

निर्विघ्न nirvighna (3.33)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

तार tār (3.25)

विचित्र vichitr (3.16)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

बांस bāns (3.13)

Foul smell, bad odour, disagreeable odour.

देहधारी dēhdhārī (3.13)

(One) who has a body, embodied, incarnate. (describes human beings)

सवेरे savērē (3.11)

In the early morning, at dawn, early, soon.

जयन्ती jayantī (3.04)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

बदबू badbū (3.01)

यात्रा yātrā (2.87)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

हमजिन्स hamjins (2.85)

अटकना aṭaknā (2.85)

To get stuck up, to be held up.

war (2.84)

War.

वार vār (2.84)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

शिव परमात्माए नमः śhiv paramātmāē namaḥ (2.83)

Salutations to the Supreme Soul Śhiv.

शिवोहम् śhivōham (2.80)

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

episode (2.71)

Episode.

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

रचयिता rachayitā (2.66)

Creator, composer, author.

मजबूत majbūt (2.64)

वक्त vakt (2.61)

contrast (2.59)

Contrast.

टूट ṭūṭ (2.58)

अन्न ann (2.58)

Grain, food (usually. cooked).

गोया goyā (2.57)

serviceable (2.55)

Serviceable.

बुद्धियोग buddhiyōg (2.51)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

प्रवृत्ति मार्ग pravr̥itti mārg (2.48)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

percentage (2.43)

Percentage.

safety (2.43)

Safety.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

कालों का काल kālō̃ kā kāl (2.42)

प्रत्यक्षफल pratyakṣhaphal (2.41)

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

तारना tārnā (2.40)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

यूँ yū̃ (2.40)

नाराज़ nārāz (2.37)

Angry, enraged, displeased.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

the (2.35)

The.

मदार madār (2.30)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

मात māt (2.25)

घनेरा ghanērā (2.18)

sapling (2.16)

Sapling. (maybe seedling too)

नाम रूप nām rūp (2.14)

Name and form, name and appearance.

फँसना phansnā (2.11)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

भगवानुवाच bhagvānuvāch (2.11)

Bhagvān says, God says. (expression repeated in the Gītā)

मनाना manānā (2.11)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

टूटना ṭūṭnā (2.10)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

मित्र mitr (2.06)

A friend, an ally.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

तत्पर tatpar (2.02)

निरन्तर nirantar (2.02)

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

programme (1.97)

Programme.
(Bābā) Event.

सौगात saugāt (1.95)

a present, gift.

सही sahī (1.92)

आशिक āśhik (1.89)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

धर्मराज dharmrāj (1.81)

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

service (1.80)

Service.

रास्ता rāstā (1.78)

Road, way, path, street, lane.
Way, manner.

golden age (1.78)

Golden age.

संपर्क sampark (1.77)

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.73)

The Divine Kṛiṣhṇa.

first (1.69)

First.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

रचना rachnā (1.60)

Composition, artistic creation; structure.
(Bābā) Creation.

बाला bālā (1.57)

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

काले kālē (1.56)

At the time of.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

नींद nīnd (1.56)

Sleep.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

विष्णु viṣhṇu (1.55)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

ब्रह्म brahm (1.49)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

जगत jagat (1.49)

The world, universe.

खास khās (1.47)

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

विचार सागर मंथन vichār sāgar manthan (1.46)

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

supreme (1.42)

Supreme.

के निमित्त kē nimitt (1.42)

शुरू śhurū (1.41)

Beginning, commencement.

रचता rachtā (1.39)

Creator one who makes.

जगना jagnā (1.39)

To wake up, to awaken.

रहम rahm (1.38)

Pity, mercy, compassion.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मास mās (1.37)

Month.

धक्का dhakkā (1.37)

मांस māns (1.35)

Meat, flesh.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

परमपिता parampitā (1.32)

Supreme Father.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तमोप्रधान tamōpradhān (1.29)

(Bābā) The highest level of impurity, degradation: stage of iron age.

रचना rachnā (1.27)

के साथ kē sāth (1.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

रात rāt (1.24)

Night.

चीज़ chīz (1.24)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

गिरना girnā (1.21)

To fall.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

शिव śhiv (1.21)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल्याण kalyāṇ (1.20)

Welfare.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

ऊपर ūpar (1.18)

On, upon, above, upward, over.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पिता pitā (1.14)

Father, procreator, progenitor.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

पद pad (1.12)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

लिखना likhnā (1.09)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

number (1.08)

Number.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

परिचय देना parichay dēnā (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

हीरा hīrā (1.04)

Diamond.

जास्ती jāstī (1.03)

More. (often used as a comparison)

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

हे hē (0.96)

राज्य करना rājya karnā (0.94)

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

प्रवेश करना pravēśh karnā (0.86)

To enter.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

मिसल misāl (0.83)

Like.
Example.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

राज़ rāz (0.76)

Secret.

भल bhal (0.76)

Even if, even though.

उतना utnā (0.76)

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.73)

With, together, along with.
Company, association.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

कल kal (0.72)

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

जीवन jīvan (0.71)

Life, animation, existence.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

फिर से phir sē (0.69)

Anew, afresh.

देह dēh (0.68)

Body.

मालूम mālūm (0.68)

Known.
Evident, apparent.

या yā (0.67)

Or, either.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

तरफ taraph (0.64)

Side, direction.
Towards.

औरों aurō̃ (0.63)

(The) others.

भगवान bhagvān (0.63)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

शिवबाबा śhivbābā (0.62)

The Father Śiv.

राजा rājā (0.61)

King, monarch, prince.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

हर har (0.55)

her (0.55)

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

जितना jitnā (0.53)

As much as, as many, how much, however much.

हरना harnā (0.51)

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभव anubhav (0.48)

Experience.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दिल dil (0.46)

Heart, courage, spirit, will.

नाम nām (0.44)

Name.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

तुम tum (0.37)

You (between equals).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

pass (0.33)

To pass.

पास pās (0.33)

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद yād (0.33)

Remembrance, recollection, memory.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अगर agar (0.30)

If, if so be, in case, in the event of.

सो sō (0.30)

पवित्र pavitr (0.29)

Holy, sacred, pure.

और कोई aur kōī (0.28)

Someone else, anyone else.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

सदा sadā (0.26)

Always, perpetually, continually, ever.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

मनुष्य manuṣhya (0.25)

A man, a human being.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शरीर śharīr (0.24)

Body.

परन्तु parantu (0.23)

But, however.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.22)

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

सोना sōnā (0.19)

To sleep.

पाना pānā (0.19)

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाबा bābā (0.17)

Father.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्योंकि kyōṅki (0.16)

Because, since.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सकना saknā (0.06)

To can, to be able to.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.05)

interrogative pronoun. Who

चलना chalnā (0.05)

Continue.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.03)

The soul, the spirit, the self.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.02)

We.
(rustic form) I.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.02)

For, for the sake of.

लेना lēnā (0.02)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.01)

To understand.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.