Daily Murli for Wednesday 12 March 2025
Now.
Good.
Well.
All right, well done.
So long.
Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.
Etcetera.
Beginning.
Early, initial, primordial.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
The beginning, the middle and the end.
From beginning to end.
Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.
Ahead, in front of, before; in future.
Ignorance, paucity of knowledge.
Such, of this type.
The end.
At last, after all.
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
To come.
In, inside, within.
Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.
अन्धियारा, अंधेरा andhiyārā, andhērā
Dark.
Darkness.
'not one'. Many, several, various, much, abundant.
End.
Last, final, ultimate, concluding, conclusive.
Experience.
According to, in conformity with.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Unclean, unholy, impure, defiled.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.
Or.
That is.
The soul, the spirit, the self.
Who considers himself the soul.
And.
Else.
Other.
Someone else, anyone else.
Authority.
Condition, state, age, stage, phase.
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Indestructible, imperishable, everlasting, immortal, entire.
Not manifest, not apparent, imperceptible, indistinct.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Out, outside, exterior, beyond, away.
A foreign land.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Closed, shut, locked, locked up.
Stopped, discontinued.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
बाप को याद करना bāp kō yād karnā
To think of the father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Talks, negotiations; conversation; dialogue.
To explain, tell.
To talk, converse.
To be.
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Bhagvān says, God says. (expression repeated in the Gītā)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
To fill, to refill.
To lose one's way, to go astray.
To gad, to meander, to wander about.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Future; what has yet to be, what will be, the future.
Inclusive emphatic particle: too, also, even.
Divided, separated, separate.
Distinct, different, other.
The innocent Lord, an epithet of Śiv (God).
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
To forget.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Entirely, completely, totally, wholly, universally, altogether.
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
Board.
Burden, load.
To speak, to utter, to pronounce.
To bid.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Daughter of Brahmā.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
To call, to convene, to summon, to send for, to invite.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Continue.
To go up, to ascend, to climb, to rise, to increase.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
Case.
To leave.
To abandon.
To release.
Small, little, short, young, petty, subordinate, junior, insignificant.
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Worry, concern, anxiety, care.
Picture, painting, illustration, figure, photo.
A letter (written message).
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
College.
Settled, paid up, paid in full.
Culture.
Cure.
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
To put in, to pour, to drop, to thrust.
To be afraid, be frightened, be daunted, to fear, dread.
Considering oneself as the body.
Bodily pride.
(Bābā) Who considers himself as the soul which animates the body.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Goddess and god.
A god, deity, divine being. (does not apply to God)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
Heart, courage, spirit, will.
Two, 2.
Doctor.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Dress.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Second.
Other, another.
Next.
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Ever healthy.
Family.
Difference, distinction, distance.
Father.
Advantage, gain, profit, benefit, utility, use, good result.
Furniture.
To sing, to chant.
A song.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
To fall.
Good morning.
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Guarantee.
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
Hidden, secret, latent, confidential.
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Knowledge directly taught by God.
Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).
Sea or ocean of Gyān, sea or ocean of Knowledge.
Yes, yea.
Boundary.
Limit, bounds, extent.
Bar, obstruction.
Commotion, hustle.
Agitation, movement.
We.
(rustic form) I.
Happiness.
Harm, loss, damage.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Thousand, 1000.
Emphatic particle with a sense of exclusion : only.
To shake, to jolt.
To swing.
Hindu.
Indian
Accounts.
To be.
To happen, to occur.
To exist.
To be born.
Hopeless.
Hospital.
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
In.
Invention.
Sign, signal, hint, indication, gesture.
On this account, for this reason, hence, therefore.
As much as this, this much; so much, so many.
(Relative pronoun) When.
Land and villages given by government as a reward for services or as a fee, a rent-free grant, a freehold, a pension (in land, &c.), a fief.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
More. (often used as a comparison)
Flag, banner, standard, ensign.
Tree, bush.
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
As much as, as many, how much, however much.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Interrogative adverb: When? At what time ?
Sometime, ever.
Step, pace, footstep.
Interrogative pronominal adverb : Where ?
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Imagination, fiction.
Supposition, assumption.
Welfare.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Weakness, feebleness ; deficiency ; debility.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
To do.
Also used after a transitive English verb to conjugate.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
For, for the sake of.
Under, below, at the bottom of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
Treasure.
Treasury, repository.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
Expenditure, expense, cost, outlay.
Ended, completed, concluded.
To lose, to squander.
Happy, pleased.
Good.
Joy, delight, happiness.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Knowledge.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
A tribe, community, sect.
A family, house, lineage.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ
Lakṣmī and Nārāyaṇ.
Fight, war, battle, quarrel, encounter, clash, enmity.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Love.
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
I. (personal pronoun)
House, residence, abode, habitation, dwelling, home.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Affection, attachment, the sense of owniṉg or being one with something or somebody.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
A man, a human being.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi
Creation of human beings.
Human world.
Time, occasion, turn.
Position, office, rank, order.
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Like.
Example.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).
Remember Me.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Liberation, freedom; deliverance.
Final deliverance, salvation.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Name.
Name and form, name and appearance.
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
Relation, relationship, connection.
Nature cure, natural care.
A postposition denoting the subject (ergative case that is to say with a past participle).
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
Confidence, faith, certainty.
Determined mind, assured mind, decided mind, certain mind, resolute mind.
In order, orderly.
According to his rank, his position.
Written in advance, fixed, predestined.
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
paï and paise, cents.
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
But, however.
Study, education, learning.
To teach, to instruct, to educate.
To read, to study, to recite.
Introduction, acquaintance, familiarity.
Family, household.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Part.
Concern.
Care, heed.
Past.
Address, whereabouts, information, knowledge.
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holy, sacred, pure.
Holiness, sanctity, purity.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
Worry, anxiety, care, concern.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
In the end, in the latter part.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Practical.
Exhibition.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
Manner, way.
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
Entry, admission, access, inlet.
Gate, entrance.
Pleased, happy.
Dear, beloved.
Kind, affectionate.
To enquire, to ask, to investigate, to interrogate, to question.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Love, affection, amour, amorous relationship.
Creator, composer, author.
Composition, artistic creation; structure.
(Bābā) Creation.
To remain, to stay.
King and queen.
Prince and princess.
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Beautiful, pretty, charming, winsome, attractive.
Road, way, path, street, lane.
Way, manner.
Chariot, vehicle (of a god).
Secret.
Spiritual.
(suffix) Having the form of, of the shape of, similar to.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Civilization.
Courtesy, decency.
(genitive case of sab) Of everyone.
sab + kō : everything, everyone.
(superlative) Of all, the most.
Always, perpetually, continually, ever.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Support, backing, aid, succour. A strut.
Lover, paramour, sweetheart, gallant.
Husband.
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
To can, to be able to.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To understand.
Problem.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
(Causative of samajhnā) To persuade, explain.
Before, in front of; opposite, facing, confronting, being face to face.
Whole, entire, complete, perfect.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
All, the whole, whole, entire, complete, universal.
Body.
All ; whole, entire, complete.
The good spiritual guide, the true spiritual guide, God.
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
True, veritable.
Veracity, truth, verity.
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
Hundred times, hundredfold.
Punishment, penalty.
Scene.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Education, instruction, teaching.
Moral.
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
Head.
Top, apex, highest part or point.
Ladder, stairs, staircase, escalator, stile, stepping stone.
Cool, cold, frigid.
Without passion, calm.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Except, but, with the exception (of).
Slogan.
To sleep.
Spiritual.
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Happy, contented.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
Fate, destiny.
Side, direction.
Towards.
Teacher.
Right, correct, exact, proper, true.
All right; precisely, accurately.
Little indeed, in no part or degree, not at all, in no wise, never.
Time.
Grass, straw.
A blade of grass, a straw, a shred, scrap.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
You (between equals).
You know.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
University.
On, upon, above, upward, over.
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
Answer, reply.
North.
Later.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
(emphatic form of vah) That very, that very one.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
To go back, to return, to retire, to recede.
Back, back again.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
Year.
The inheritance. What our father leaves behind after he leaves.
Atmosphere.
Interruption, interference, meddling, obstacle, disturbance.
Conquering, victorious, triumphant.
A conqueror.
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
Perishable, destructible.
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
The world, universe.
Useless, fruitless, futile, ineffective, unprofitable.
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Way.
Wonderful.
World.
Remembrance, recollection, memory.
To remind.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Real, actual.
Accurate.
Power of Yōg.
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Certainly, undoubtedly, positively, without fail.