Daily Murli for Sunday 30 March 2025

wing (13.55)

Wing.

महिला mahilā (12.69)

A woman.

ग्राम grām (10.78)

A village.
Gamut (in music).
(suffix) Multitude, collection.

विकास vikās (10.78)

Evolution, development, growth, bloom.

date fix (9.94)

To fix a date (in Hindi the object is placed before the verb).

puppet (8.55)

Puppet.

bulletin (8.54)

Bulletin.

पंजाब pañjāb (7.96)

Punjab.

group (6.99)

Group.

date (6.79)

Date.

पुण्य का खाता puṇya kā khātā (6.38)

The account of puṇya, the account of good deeds.

fix (6.25)

To fix.

बेफिक्र bēphikr (6.15)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

progress (5.81)

Progress.

result (5.57)

Result.

chance (5.45)

Chance.

मेवा mēvā (5.43)

Fruit, dry fruit.

अन्तर्गत antargat (5.39)

Internal, innermost, hidden.
Included.
Within, inside.

व्यसन vyasan (5.39)

Addiction (especially to a vice); besetting sin.

ग्राम्य grāmya (5.39)

Rural.
Uncivil.

भाग्य विधाता bhāgya vidhātā (5.28)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

खाँसी khānsī (5.10)

Cough.

fast (5.06)

Fast.

चेहरा chēhrā (5.05)

Face, countenance, mask, front.

हाथ उठाना hāth uṭhānā (4.93)

To raise your hand.

challenge (4.93)

Challenge.

total (4.92)

Total.

educated (4.91)

Educated.

गाँव gānv (4.82)

Village.

नम्रता namratā (4.82)

Modesty, humility, politeness, meekness, submissiveness.

meeting (4.77)

Meeting.

पूर्वक pūrvak (4.77)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

वर्ग varg (4.74)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

list (4.72)

List.

दिखाई देना dikhāī dēnā (4.65)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

संगठन saṅgaṭhan (4.54)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

भाग्य bhāgya (4.53)

Fortune, fate, luck, destiny.

home work (4.52)

Homework.

अचानक achānak (4.49)

All of a sudden, suddenly, unexpectedly.

सभ्यता sabhyatā (4.44)

Civilization.
Courtesy, decency.

स्वर्णिम svarṇim (4.43)

Golden.

project (4.43)

Project.

addition (4.41)

Addition.

सत्यता satyatā (4.41)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

लिखा-पढ़ी likhā-paṛhī (4.28)

Reading and writing.
Correspondence.
Putting something in writing.
A written communication, advice by letter.

mega programme (4.28)

A megaevent. A very large-scale event (at least 100,000 people).

देहरादून dēhrādūn (4.28)

Dehradun (a city, the state capital of Uttarakhand, India).

cartoon show (4.28)

An animated film.

plan (4.25)

Plan.

बीच-बीच में bīch-bīch mē̃ (4.18)

मुबारक mubārak (4.17)

Congratulations. Best wishes.

तेज tēj (4.17)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बृजमोहन br̥ijmōhan (4.15)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

बादशाह bādśhāh (4.08)

Emperor, king, monarch, sovereign.

show (4.03)

Show, display.

zone (4.03)

Zone.

शेर śhēr (4.01)

Tiger, lion.
A lion of a man, a brave man.

cartoon (3.95)

Cartoon.

programme (3.94)

Programme.
(Bābā) Event.

भाग्यवान bhāgyavān (3.91)

बाजा bājā (3.89)

Musical instrument; instrumental music, music.

काग़ज़ kāġaz (3.89)

Paper.

जवाब javāb (3.86)

शिक्षक śhikṣhak (3.85)

Teacher, instructor.

balance (3.85)

Balance.

percentage (3.85)

Percentage.

चलन chalan (3.82)

Vogue.
Usage, custom.
Conduct.

announce (3.79)

To announce.

इष्ट देव iṣhṭ dēv (3.79)

The favoured deity of a family, or of an individual.

chancellor (3.79)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

फिक्र phikr (3.75)

Worry, anxiety, care, concern.

निर्वैर nirvair (3.73)

संख्या saṅkhyā (3.70)

line (3.67)

Line.

समय की पुकार samay kī pukār (3.67)

Call of the time: need of the moment.

कमाल kamāl (3.66)

बीड़ा bīṛā (3.61)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

स्वराज्य अधिकारी svarājya adhikārī (3.55)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

जो ओटे सो अर्जुन jō ōṭē sō arjun (3.51)

विशेष viśhēṣh (3.49)

Special, specific, particular, distinctive, characteristic, typical.

रमेश भाई ramēśh bhāī (3.47)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

शस्त्र śhastra (3.31)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

परिपक्व paripakva (3.31)

Ripe, mature, fully developed.

practical (3.29)

Practical.

अंशमात्र aṅśhmātra (3.28)

लक्ष्य lakṣhya (3.27)

The aim, object, objective, target, goal.
Indicated, implied.

advance party (3.25)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

पदमगुणा padamguṇā (3.24)

A quadrillion times (1,000,000,000,000,000 times).

foreigner (3.22)

Foreigner.

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मूर्ति, मूर्त mūrti, mūrt (3.16)

Idol, statue, image.

last (3.09)

Last.

साक्षात् sākṣhāt (3.08)

तीन tīn (3.06)

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

स्वच्छ svachchh (3.00)

Clean, clear, neat, pure, transparent.

इष्ट iṣhṭ (2.99)

Adored, favoured, favourite.

घबराना ghabrānā (2.97)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

short (2.97)

Short.

हिम्मत himmat (2.97)

Courage, boldness.

मिलन milan (2.90)

Meeting, union, contact.

सन्देश sandēśh (2.88)

Message.

क्रोध krōdh (2.88)

Anger, wrath, fury, rage.

culture (2.87)

Culture.

note (2.80)

Note.

संपर्क sampark (2.80)

magazine (2.80)

Magazine.

लाभ lābh (2.75)

मास mās (2.74)

Month.

authority (2.73)

Authority.

स्नेह snēh (2.72)

Love, affection.
Oil, oily substance.

double (2.71)

Double.

मांस māns (2.71)

Meat, flesh.

रफ्तार raphtār (2.71)

Speed, pace.

अनुभवी anubhavī (2.69)

Experienced, veteran, seasoned.

मजबूत majbūt (2.64)

majority (2.64)

Majority.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

too late (2.63)

Too late.

तैयार taiyār (2.61)

foreign (2.58)

Foreign.
Abroad.

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

prime minister (2.56)

Prime minister.

भ्रष्टाचार bhraṣhṭāchār (2.56)

Corruption, depravity, wantonness.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

यज्ञ yagya (2.54)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

अप्राप्त aprāpt (2.53)

Unobtained, unachieved, unacquired.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

प्रसिद्ध prasiddh (2.50)

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

कोना kōnā (2.41)

Corner.

final (2.40)

Final.

साल sāl (2.39)

A year.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

प्राप्ति prāpti (2.38)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

महानता mahāntā (2.35)

president (2.34)

President.

वरदाता vardātā (2.34)

जमा करना jamā karnā (2.31)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

भेजना bhējnā (2.31)

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

समाचार samāchār (2.26)

News; information.

किसलिए kisliē (2.23)

board (2.23)

Board.

सफलता saphaltā (2.23)

Success, achievement.

लाना lānā (2.22)

रचता rachtā (2.21)

Creator one who makes.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

परिवार parivār (2.16)

Family, household.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (2.11)

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संग saṅg (2.10)

Company, association, contact.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

अति ati (2.08)

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

seat (2.04)

Seat.

बारी bārī (2.04)

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

निरन्तर nirantar (2.02)

government (2.00)

Government.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

तीनों tīnō̃ (1.90)

The three, all three.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्मृति smr̥iti (1.88)

Memory, remembrance.
Books of traditional code of Hindu law.

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

attention (1.87)

Attention.

अव्यक्त avyakt (1.86)

Not manifest, not apparent, imperceptible, indistinct.

किताब kitāb (1.86)

A book.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आराम ārām (1.80)

Rest, comfort, relief.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भाई bhāī (1.75)

Brother.

सम्बन्ध sambandh (1.74)

Connection, relationship.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

occupation (1.73)

Occupation.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तभी tabhī (1.71)

common (1.71)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बालक bālak (1.70)

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

first (1.69)

First.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

श्रेष्ठ śhrēṣhṭha (1.68)

The best, good, excellent, superior.

साक्षात्कार sākṣhātkār (1.68)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

सेवा sēvā (1.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

महाशत्रु mahāśhatru (1.52)

या yā (1.51)

Or, either.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

समाप्त करना samāpt karnā (1.50)

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

आज āj (1.48)

Today.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सा sā (1.44)

प्रेम prēm (1.44)

Love, affection, attachment.

चमकना chamaknā (1.43)

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (1.42)

Life, animation, existence.

नशा naśhā (1.41)

Intoxication, drunkenness.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

right (1.39)

Right.

लेकिन lēkin (1.39)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

check (1.35)

Check.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

low (1.30)

Low.

I (1.29)

eye (1.29)

Eye.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

कदम kadam (1.27)

Step, pace, footstep.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

योगी yōgī (1.26)

(One) who practices yōg.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

अनुभव anubhav (1.24)

Experience.

स्थान sthān (1.22)

Place, spot, site.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

teacher (1.18)

Teacher.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कमाई kamāī (1.12)

Earnings.

नमस्ते namastē (1.12)

देश dēśh (1.09)

Country, land, native home, region, space.

बोल bōl (1.08)

परिचय देना parichay dēnā (1.08)

जीना jīnā (1.07)

To live, to be alive.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

छुड़ाना chhuṛānā (1.06)

To free.

सहित sahit (1.06)

With, together with, along with, accompanied by.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पद pad (1.04)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

तरफ taraph (1.02)

Side, direction.
Towards.

दोनों dōnō̃ (1.01)

see (1.00)

See.

साथ-साथ sāth-sāth (0.99)

वैसा vaisā (0.98)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

निकालना nikālnā (0.95)

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

तक tak (0.85)

To, upto, till, until, by.

खुश khuśh (0.83)

Happy, pleased.
Good.

आना ānā (0.81)

रचना rachnā (0.80)

दिखाना dikhānā (0.80)

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

तन tan (0.75)

Body.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिल dil (0.72)

Heart, courage, spirit, will.

आप āp (0.71)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जीतना jītnā (0.71)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

हर har (0.69)

her (0.69)

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

time (0.66)

Time.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हरना harnā (0.64)

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अन्त ant (0.60)

End.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सो sō (0.60)

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जहाँ jahā̃ (0.56)

Where, wherever.

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

गाना gānā (0.55)

To sing, to chant.
A song.

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

यही yahī (0.54)

Emphatic form of yah: this very.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कब kab (0.51)

Interrogative adverb: When? At what time ?

सर्व sarv (0.50)

All ; whole, entire, complete.

नाम nām (0.49)

Name.

service (0.49)

Service.

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जन्मना janamnā (0.43)

To be born.

कोई भी kōī bhī (0.43)

Anyone, someone, any.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दो dō (0.40)

Two, 2.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सोना sōnā (0.38)

To sleep.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

गीत gīt (0.35)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुशी khuśhī (0.32)

Joy, delight, happiness.

द्वारा dvārā (0.32)

By, through, through the medium of, through the agency of, by means of, with.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्यों kyō̃ (0.25)

Why.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.24)

Remembrance, recollection, memory.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

in (0.21)

In.

सदा sadā (0.20)

Always, perpetually, continually, ever.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.19)

Because, since.

सबको sabkō (0.19)

sab + kō : everything, everyone.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लगना lagnā (0.11)

पहला pahlā (0.11)

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सिर्फ sirph (0.11)

जब jab (0.11)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कभी kabhī (0.09)

Sometime, ever.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तुम tum (0.08)

You (between equals).

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.05)

Continue.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

हम ham (0.03)

We.
(rustic form) I.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.03)

To can, to be able to.

मैं maĩ (0.03)

I. (personal pronoun)

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).