Daily Murli for Monday 28 April 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (141)
To be.
To happen, to occur.
To exist.
To be born.
का kā (65)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (51)
No.
Not.
तो tō (51)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (46)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (44)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (43)
To do.
Also used after a transitive English verb to conjugate.
वह vah (38)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (36)
Father.
ही hī (31)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (30)
Say.
बनना bannā (28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तुम tum (26)
You (between equals).
आत्मा ātmā (25)
The soul, the spirit, the self.
भी bhī (25)
Inclusive emphatic particle: too, also, even.
key (25)
Key.
आना ānā (20)
To come.
रहना rahnā (20)
To remain, to stay.
रखना rakhnā (19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शरीर śharīr (19)
Body.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
याद करना yād karnā (18)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
और aur (16)
And.
Else.
Other.
एक ēk (16)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (15)
Now.
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुद्धि buddhi (15)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
हम ham (15)
We.
(rustic form) I.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
मैं maĩ (14)
I. (personal pronoun)
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
याद yād (14)
Remembrance, recollection, memory.
परमात्मा paramātmā (13)
Supreme Soul : Śiv and not Brahmā.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (12)
To understand.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जाना jānā (11)
To go, to depart, to lose, to flow.
कोई kōī (11)
Some, any, someone, anyone.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देही-अभिमानी dēhī-abhimānī (10)
(Bābā) Who considers himself as the soul which animates the body.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आदि ādi (8)
Etcetera.
Beginning.
Early, initial, primordial.
बहुत bahut (8)
Many, much.
Very.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
देना dēnā (8)
To give.
ज्ञान gyān (8)
Knowledge directly taught by God.
के साथ kē sāth (8)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
परन्तु parantu (8)
But, however.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
सुनाना sunānā (8)
To cause to hear, to relate, to read out, to recite, to pronounce.
योग yōg (8)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ऐसा aisā (7)
Such, of this type.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
देह dēh (7)
Body.
जानना jānnā (7)
To know, to become aware of, to perceive.
कौन kaun (7)
interrogative pronoun. Who
के लिए kē liē (7)
For, for the sake of.
पहला pahlā (7)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्रीत prīt (7)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
प्यार pyār (7)
Love, affection, amour, amorous relationship.
सकना saknā (7)
To can, to be able to.
सुन्दर sundar (7)
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
तरफ taraph (7)
Side, direction.
Towards.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
chart (6)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
देहधारी dēhdhārī (6)
(One) who has a body, embodied, incarnate. (describes human beings)
in (6)
In.
साथ sāth (6)
With, together, along with.
Company, association.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वर्सा varsā (6)
The inheritance. What our father leaves behind after he leaves.
भल bhal (5)
Even if, even though.
चलना chalnā (5)
Continue.
दोनों dōnō̃ (5)
कि ki (5)
That (to report indirect speech, example he says that).
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पद pad (5)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (5)
पवित्र pavitr (5)
Holy, sacred, pure.
सदा sadā (5)
Always, perpetually, continually, ever.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
वहां vahā̃ (5)
There.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अलग alag (4)
Different, separate, apart, distinct.
आयु āyu (4)
बाबा bābā (4)
Father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
combined (4)
Combined.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मूढ़ mūṛh (4)
Stupid, foolish, imbecile, silly.
Infatuated.
पण्डित paṇḍit (4)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पार pār (4)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पतित patit (4)
Fallen, depraved.
फँसना phansnā (4)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सिर्फ sirph (4)
स्वच्छ svachchh (4)
Clean, clear, neat, pure, transparent.
व्यवहार vyavahār (4)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
यादव yādav (4)
जेवर zewar (4)
Ornament (of gems, or gold, or silver), jewels.
और कोई aur kōī (3)
Someone else, anyone else.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Considering oneself as the body.
Bodily pride.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
घोड़ा ghōṛā (3)
A horse.
गृहस्थ gr̥ihasth (3)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हसीन hasīn (3)
Beautiful, pretty, charming.
होशियार hōśhiyār (3)
Clever, wise, intelligent, careful.
हुसैन husain (3)
Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.
इस समय is samay (3)
At this time, now.
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
लेना lēnā (3)
To take.
मनुष्य manuṣhya (3)
A man, a human being.
माशूक māśhūk (3)
A beloved.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मोह mōh (3)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाण्डव pāṇḍav (3)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Supreme Father.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
To enter.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (3)
Except, but, with the exception (of).
सुस्त sust (3)
Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.
(Bābā) The highest level of impurity, degradation: stage of iron age.
You know.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आजकल ājkal (2)
Nowadays, these days.
आना ānā (2)
Blind faith.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (2)
End.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
आशिक āśhik (2)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
बहाना bahānā (2)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भाई bhāī (2)
Brother.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
connection (2)
Connection.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
difficult (2)
Difficult.
दिल dil (2)
Heart, courage, spirit, will.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
एकदम ēkdam (2)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
fashion (2)
Fashion.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गोरा gōrā (2)
White, fair-skinned.
A whiteman, a European.
Domestic.
A household.
Householder.
हल्का halkā (2)
Light, cheap, thin, faint.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कहानी kahānī (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
Funeral pyre of desire.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (2)
Because, since.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुसीबत musībat (2)
Difficulty, disaster, affliction, misfortune, calamity.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
नाम रूप nām rūp (2)
Name and form, name and appearance.
natural beauty (2)
Natural beauty.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निर्वाह nirvāh (2)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
पकड़ना pakaṛnā (2)
पत्थर बुद्धि patthar buddhi (2)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पूजना pūjnā (2)
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सब कुछ sab kuchh (2)
Everything, all.
सबको sabkō (2)
sab + kō : everything, everyone.
सगाई sagāī (2)
Betrothal, engagement.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समानता samāntā (2)
Equality, equivalence; parity, similarity, likeness.
सम्बन्ध sambandh (2)
Connection, relationship.
सांवरा sāṅvarā (2)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सफल saphal (2)
Successful, effective, fruitful.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शौक śhauk (2)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (2)
शोभना śhōbhnā (2)
सोना sōnā (2)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुखी sukhī (2)
Happy, contented.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (2)
Time.
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वायदा vāydā (2)
Promise, commitment.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (2)
'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.
विपरीत बुद्धि viparīt buddhi (2)
Contrary (intellectual) mind, opposite (intellectual) mind.
waste (2)
Waste.
west (2)
West.
अगर agar (1)
If, if so be, in case, in the event of.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अनाज anāj (1)
Grain, corn, food.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
अश्व aśhva (1)
Horse.
अथाह athāh (1)
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
औरों aurō̃ (1)
(The) others.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाद में bād mē̃ (1)
Later, subsequently.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बाज़ी bāzī (1)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Inhabitant of Bhārat.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Young and old.
Christian (1)
Christian.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दलाल dalāl (1)
(Bābā) Who considers himself as the body, bodily proud.
देश dēśh (1)
Country, land, native home, region, space.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धन dhan (1)
Wealth, riches, money.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धूलछाई dhūlchhāī (1)
Dust and ashes.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
double (1)
Double.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
dress (1)
Dress.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
earth (1)
Earth.
European (1)
European.
eye (1)
Eye.
fail (1)
Fail.
feel (1)
To feel.
first division (1)
free (1)
Free.
गलना galnā (1)
गिरना girnā (1)
To fall.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
god-goddess (1)
good morning (1)
Good morning.
गोया goyā (1)
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हमेशा hamēśhā (1)
health (1)
Health.
History and geography.
I (1)
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इतना itnā (1)
As much as this, this much; so much, so many.
जैसेकि jaisēki (1)
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जास्ती jāstī (1)
More. (often used as a comparison)
जिज्ञासु jigyāsu (1)
जीना jīnā (1)
To live, to be alive.
जीत jīt (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
कभी kabhī (1)
Sometime, ever.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कई kaī (1)
Several, sundry, divers, some, some few.
काले kālē (1)
At the time of.
काली kālī (1)
काली kālī (1)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
कल्याण kalyāṇ (1)
Welfare.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खरीद kharīd (1)
Purchase, buying.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
knowledge (1)
Knowledge.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लव lav (1)
Name of a son of Rāmcandra and Sītā.
loan (1)
Loan.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
love (1)
Love.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मायाजीत māyājīt (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मूसल mūsal (1)
A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.
मुसाफिर musāphir (1)
natural (1)
Natural.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
number one (1)
Number one.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाप pāp (1)
paradise (1)
Paradise.
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
पराया parāyā (1)
Pertaining or belonging to another, not one's own, alien, foreign.
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
फलाना phalānā (1)
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Pleased mind, happy mind.
Kind mind, affectionate mind.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजस्व rājasva (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रथ rath (1)
Chariot, vehicle (of a god).
Raurav Hell. The name of the worst of hells according to Hindu mythology.
Kingdom of Rāvaṇ.
राज़ rāz (1)
Secret.
regular (1)
Regular.
right (1)
Right.
रिंचक riñchak (1)
A little.
royal (1)
Royal.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
शादी śhādī (1)
Marriage, wedding.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
सामने sāmnē (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
service (1)
Service.
side (1)
Side.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
To adorn, to dress, to embellish, to decorate.
subject (1)
Subject.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
श्याम śhyām (1)
ताकत tākat (1)
Power, force, strength, might.
तन tan (1)
Body.
तरह tarah (1)
तीखा tīkhā (1)
तीनों tīnō̃ (1)
The three, all three.
tiptop (1)
Tip-top.
title (1)
Title.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
trustee (1)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
तुच्छ tuchchh (1)
Empty.
Worthless, insignificant.
Base, contemptible.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विदेही vidēhī (1)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
विजय vijay (1)
Conquest, victory, triumph.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विनाशी vināśhī (1)
Perishable, destructible.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विरला virlā (1)
wealth (1)
Wealth.
wrong (1)
या yā (1)
Or, either.
The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यदि yadi (1)
यथार्थ yathārth (1)
Real, actual.
Accurate.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ज़रा zarā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.