Daily Murli for Sunday 1 June 2025

opposition (9.04)

Opposition.

meeting (8.45)

Meeting.

हल्कापन halkāpan (8.32)

Lightness.
Cheapness.
Thinness.

V (8.17)

we (8.17)

seating (7.78)

निर्मान nirmān (7.46)

Humble, without conceit, without arrogance, without pride.

फरिश्ता phariśhtā (6.81)

An angel, a divine messenger.

चिन्तक chintak (6.70)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

position (6.68)

Position.

उमंग-उल्लास umaṅg-ullās (6.26)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

गे gē (5.57)

Suffix used for the future tense conjugation in the masculine plural.

thought (5.43)

Thought.

रूमाल rūmāl (5.39)

Handkerchief.

दिलशिकस्त dilśhikast (5.33)

Broken-hearted, comfortless; sorely afflicted.

नाता nātā (5.30)

Relation, relationship, connection.

date fix (5.25)

To fix a date (in Hindi the object is placed before the verb).

हल्का halkā (5.10)

Light, cheap, thin, faint.

ever ready (5.07)

Ever-ready.

checking (4.93)

Checking.

स्वतःदूर svataḥdūr (4.91)

Naturally distant.

exercise (4.84)

Exercise.

चार chār (4.84)

Four.

P (4.80)

The letter P of our alphabet; used for acronyms.

seat (4.75)

Seat.

शब्द śhabd (4.71)

Word, term, sound.

body conscious (4.70)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

purity (4.70)

Purity.

check (4.67)

Check.

value (4.65)

Value.

जिज्ञासा jigyāsā (4.63)

Curiosity, inquisitiveness, spirit of learning.

मुख में गुलाबजामुन mukh mē̃ gulābjāmun (4.63)

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

अपनापन apnāpan (4.61)

(A feeling of) ownness, affinity.

भाव bhāv (4.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

लक्ष्य lakṣhya (4.47)

The aim, object, objective, target, goal.
Indicated, implied.

विश्व-राजन् viśhva-rājan (4.43)

King of the world.

question (4.37)

Question.

drill (4.28)

Drill.

सफलतापूर्वक saphaltāpūrvak (4.28)

With success.

भारीपन bhārīpan (4.28)

Heaviness.
Weightiness, massiveness.
Gravity.

double light (4.25)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

percent (4.23)

Percent, The symbol is %.

example (4.22)

Example.

proof (4.22)

Proof.
(suffix) -proof.

date (4.16)

Date.

स्वचिंतक svachintak (4.15)

One who thinks of oneself.

दरवाजा darvājā (4.14)

A door.

सम्बन्ध-सम्पर्क sambandh-sampark (4.11)

संपर्क sampark (4.11)

slow (4.04)

maker (4.04)

checker (4.04)

zone (4.03)

Zone.

वाचा vāchā (4.01)

Through speech.

हुज्जत hujjat (3.95)

जननी jananī (3.87)

natural (3.86)

Natural.

body (3.79)

तीन tīn (3.70)

अस्त्र शस्त्र astra śhastra (3.67)

Armament, weaponry, arms, weapons.

शुभ भावना śhubh bhāvnā (3.64)

Good feeling, auspicious feeling.

dead silence (3.61)

Dead silence.

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

संसार saṅsār (3.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

पीना pīnā (3.52)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

vibration (3.44)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मन्सा-वाचा mansā-vāchā (3.43)

बदला badlā (3.39)

वातावरण vātāvaraṇ (3.34)

Atmosphere.

nature (3.34)

Nature.

I (3.33)

eye (3.33)

Eye.

स्वदर्शन svadarśhan (3.31)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

स्व sva (3.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

foot (3.28)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

function (3.28)

कदम kadam (3.28)

Step, pace, footstep.

प्रलय pralay (3.28)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

स्वमान svamān (3.25)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

शुभ śhubh (3.23)

Auspicious, good.
The good, well-being.

foreigner (3.22)

Foreigner.

व्यक्ति vyakti (3.21)

अन्तर्मुखी antarmukhī (3.20)

Introverted.

speed (3.19)

प्रिय priy (3.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

साड़ी sāṛī (3.13)

reality (3.13)

Reality.

गुफा guphā (3.13)

ग्रहण grahaṇ (3.13)

Eclipse.
Taking, catching, seizing.

programme (3.12)

Programme.
(Bābā) Event.

प्रत्यक्षता pratyakṣhatā (3.12)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

order (3.08)

Order.

संपन्न sampann (3.05)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आत्मिक ātmik (3.02)

Spiritual.
Pertaining to self: the soul.

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पन pan (2.96)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

अज्ञानकाल agyānkāl (2.95)

Time of ignorance.

use (2.93)

Use.

मुबारक mubārak (2.85)

Congratulations. Best wishes.

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

अन्तर्मुखता antarmukhtā (2.82)

रूकावट rūkāvaṭ (2.82)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

royal family (2.80)

Royal family.

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

प्यारा pyārā (2.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.72)

I am the soul.

stage (2.71)

Stage.
(Bābā) State, condition.

फ़रमानबरदार farmānbardār (2.71)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

queue (2.71)

Queue.

creation (2.71)

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

powerful (2.66)

Powerful.

बदलाना badlānā (2.65)

To change, to modify, to transform.

प्रकृति prakr̥iti (2.65)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

west (2.62)

West.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

waste (2.62)

Waste.

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

मेरेपन mērēpan (2.53)

देही dēhī (2.51)

Possessing a body.
The soul who animates the body and survives it.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

ड्रामानुसार ḍrāmānusār (2.49)

मान mān (2.46)

Esteem, respect; honour, prestige, dignity.

जवाब javāb (2.44)

percentage (2.43)

Percentage.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

खुला khulā (2.41)

final (2.40)

Final.

underline (2.40)

Underline.

साल sāl (2.39)

A year.

topic (2.34)

Topic.

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

set (2.30)

Set

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

फौरन phauran (2.26)

जीवन jīvan (2.25)

Life, animation, existence.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

photo (2.23)

Photo, photograph.

mix (2.22)

follow (2.20)

Follow.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

परिवार parivār (2.16)

Family, household.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

automatically (2.11)

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

के प्रति kē prati (2.08)

Towards.

अमूल्य amūlya (2.07)

Priceless, invaluable.

के आगे kē āgē (2.04)

In front of, ahead of, before.

संस्कार saṅskār (2.03)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

के पीछे kē pīchhē (1.96)

pure (1.93)

Pure.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (1.90)

Separate(d), staying away (from a joint family), unique, novel, distinct.

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सम्पूर्ण sampūrṇ (1.87)

Whole, entire, complete, perfect.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जिस समय jis samay (1.86)

इसीलिए isīliē (1.85)

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

doctor (1.81)

Doctor.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

समस्या samasyā (1.78)

Problem.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

minute (1.75)

Minute.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

लाना lānā (1.72)

बोल bōl (1.72)

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सामने sāmnē (1.71)

common (1.71)

तभी tabhī (1.71)

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

change (1.68)

Change.

double (1.66)

Double.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

creator (1.64)

Creator.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

तक tak (1.61)

To, upto, till, until, by.

centre (1.61)

Centre.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

अनुभव anubhav (1.60)

Experience.

बदलना badalnā (1.59)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (1.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बदल badal (1.57)

कमाल kamāl (1.57)

सम्बन्ध sambandh (1.56)

Connection, relationship.

last (1.55)

Last.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

सफल saphal (1.52)

Successful, effective, fruitful.

के बाद kē bād (1.51)

After.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

रखाना rakhānā (1.49)

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

नज़दीक nazdīk (1.46)

बिचारा bichārā (1.44)

Poor, helpless.

merciful (1.44)

Merciful.

कल kal (1.44)

कब kab (1.44)

Interrogative adverb: When? At what time ?

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मास mās (1.37)

Month.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

आजकल ājkal (1.35)

Nowadays, these days.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

रूप rūp (1.33)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

बोझ bōjh (1.30)

Burden, load.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

पालना pālnā (1.26)

विचार vichār (1.26)

व va (1.23)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.20)

The three, all three.

या yā (1.19)

Or, either.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

फलाना phalānā (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

आज āj (1.15)

Today.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

नमस्ते namastē (1.12)

master (1.11)

Master.

सफलता saphaltā (1.11)

Success, achievement.

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (1.11)

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

लेकिन lēkin (1.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बोलना bōlnā (1.10)

To speak, to utter, to pronounce.
To bid.

student (1.09)

Student.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

सो sō (1.07)

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

बसना basnā (1.03)

सर्व sarv (1.01)

All ; whole, entire, complete.

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

मन्दिर mandir (0.98)

Temple.

राजा rājā (0.97)

King, monarch, prince.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

teacher (0.94)

Teacher.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मानना mānnā (0.92)

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

विश्व viśhva (0.86)

The world, universe.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आप āp (0.83)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

थोड़ा thōṛā (0.82)

A little, some, meagre, scanty.
Short.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

क्यों kyō̃ (0.80)

Why.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.73)

With, together, along with.
Company, association.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

जितना jitnā (0.69)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.69)

सोना sōnā (0.69)

To sleep.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

देह dēh (0.68)

Body.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

यही yahī (0.68)

Emphatic form of yah: this very.

पूजना pūjnā (0.67)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दो dō (0.65)

Two, 2.

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

सबका sabkā (0.61)

(genitive case of sab) Of everyone.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

सबसे sabsē (0.57)

(superlative) Of all, the most.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जहाँ jahā̃ (0.56)

Where, wherever.

बार bār (0.55)

Time, occasion.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

समय samay (0.50)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वर्ष varṣh (0.50)

Year.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

स्वयं svayã (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

अगर agar (0.44)

If, if so be, in case, in the event of.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

सदा sadā (0.39)

Always, perpetually, continually, ever.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

her (0.35)

हर har (0.35)

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.32)

बन ban (0.32)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आगे āgē (0.30)

Ahead, in front of, before; in future.

सिर्फ sirph (0.30)

इस समय is samay (0.28)

At this time, now.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.26)

पता patā (0.26)

Address, whereabouts, information, knowledge.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

शरीर śharīr (0.24)

Body.

वा vā (0.23)

Or.

क्योंकि kyōṅki (0.23)

Because, since.

याद yād (0.23)

Remembrance, recollection, memory.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

नाम nām (0.19)

Name.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जन्मना janamnā (0.15)

To be born.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

पहले pahlē (0.14)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

मैं maĩ (0.13)

I. (personal pronoun)

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहला pahlā (0.12)

बाबा bābā (0.10)

Father.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.10)

(Relative pronoun) When.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.09)

There.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.05)

For, for the sake of.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.03)

To can, to be able to.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.02)

interrogative pronoun. Who

हम ham (0.01)

We.
(rustic form) I.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.01)

To understand.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.