Daily Murli for Monday 2 June 2025

दूरादेशी dūrādēśhī (9.03)

'thinking far' ; Far-sighted, prudent, sagacious.

भूँ bhū̃ (6.78)

Buzzing onomatopoeia: Bzzzzz!

दूरदेशी dūrdēśhī (6.26)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

great (5.91)

दूरदेश dūrdēśh (5.51)

Far away land, far away space.

जलमई jalmaī (5.43)

Submerged in water.
Watery, hydrous.

कीड़ा kīṛā (5.23)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

बिरादरी birādrī (5.18)

Fraternity, brotherhood, community, caste.

वर्ण varṇ (5.18)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

शराब śharāb (5.15)

Wine, spirit, liquor.

जुत्ती juttī (5.06)

A slipper, a typical light shoe.
Ladies footwear.

नूरे रत्न nūrē ratna (4.84)

Apple of the eye (of the Father for example).

ताला-चाबी tālā-chābī (4.63)

Lock and/or key.

विकर्माजीत vikarmājīt (4.50)

Conqueror of his bad actions, his bad karma, his passions.

भूँ-भूँ bhū̃-bhū̃ (4.31)

Buzzing, humming.

कण्ठ kaṇṭh (4.30)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

अछूत achhūt (4.28)

Untouchable, not to be touched.
An untouchable (caste, person).

भ्रमरी bhramarī (4.16)

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

संवत saṃvat (4.12)

Year, era.

मूसल mūsal (3.99)

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

श्री śhrī (3.98)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

poison (3.95)

Poison.

ज्ञान बरसात gyān barsāt (3.79)

महाप्रलय mahāpralay (3.79)

(Hinduism) The total annihilation of the universe at the end of a Kalp.
(Hinduism) An entire dissolution and destruction of things after a period commensurate with the life of Brahma (when the seven Lokas and their inhabitants, together with all the saints, gods, and Brahmā himself, are annihilated).
The great deluge.
(Bābā) Total annihilation of the universe (which is a false idea because matter is eternal, renewing itself constantly every Kalp, every 5000 years when God, that is to say Śiv, descends on Earth).

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

विष viṣh (3.62)

डुलना, डोलना ḍulnā, ḍōlnā (3.56)

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

रेज़गारी rēzgārī (3.56)

A scrap, bit, piece.
Change (of currency), smaller coins.
(Bābā) Details.

mix (3.52)

पराया parāyā (3.52)

Pertaining or belonging to another, not one's own, alien, foreign.

विक्रम vikram (3.51)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

विकर्मी vikarmī (3.47)

वशीकरण vaśhīkaraṇ (3.22)

Fascinating or enchanting into submission or control.

अन्तर्मुखी antarmukhī (3.20)

Introverted.

खिचवाना khichvānā (3.16)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

बाज़ी bāzī (2.91)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

झंझट jhañjhaṭ (2.85)

रेखा rēkhā (2.85)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

जीते जी jītē jī (2.85)

For life, as long as one is living or is in existence, during the life-time of.

अक ak (2.83)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

चढ़ाना chaṛhānā (2.79)

नांव nānv (2.75)

Boat, ferry.

स्वार्थ svārtha (2.75)

वैश्य vaiśhya (2.65)

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2.65)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

तकदीरवान takdīrvān (2.64)

Who owns destiny, fate.

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

bomb (2.55)

Bomb.

नेती nētī (2.51)

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

अमल amal (2.47)

अमल amal (2.47)

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सिमरण simraṇ (2.44)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

खुला khulā (2.41)

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

काहे kāhē (2.40)

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

पीढ़ी pīṛhī (2.36)

Generation.

रखाना rakhānā (2.36)

विलायत vilāyat (2.35)

A foreign land or country, Europe, England.

वरदाता vardātā (2.34)

खाल khāl (2.30)

Skin, hide.

खुलना khulnā (2.30)

To open.
To be uncovered.
To be untied.
To start.
To clear.

शूद्र śhūdra (2.28)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भोला bhōlā (2.26)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

right (2.20)

Right.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

आत्म-अभिमानी ātma-abhimānī (2.17)

Who considers himself the soul.

नाम रखना nām rakhnā (2.17)

grand (2.16)

पंख paṅkh (2.16)

Feather.
Wing, pinion.

नाम रूप nām rūp (2.14)

Name and form, name and appearance.

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

सिक्ख sikkh (2.11)

A Sikh (follower of Gurū Nānak)

सच sach (2.11)

True, right.
Truth.
Really!

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

detail (2.08)

Detail.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

पेट pēṭ (2.07)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

बाल bāl (2.04)

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

अमृत amr̥it (2.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

ज्ञान सागर gyān sāgar (2.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

विचार vichār (2.00)

धारणा dhārṇā (1.99)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सर्प sarp (1.99)

Serpent, snake.

आप-समान āp-samān (1.99)

Equal to oneself.

गलना galnā (1.96)

भेंट bhēṇṭ (1.95)

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

डर ḍar (1.92)

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

झोली jhōlī (1.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

कटना kaṭnā (1.85)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कहलाना kahlānā (1.85)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ममत्व mamatva (1.76)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

लाडला lāḍlā (1.74)

गाँव gānv (1.72)

Village.

हिलना hilnā (1.71)

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

यानी yānī (1.67)

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

fool (1.57)

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

पूजना pūjnā (1.54)

फूलना phūlnā (1.54)

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

लड़ाई laṛāī (1.52)

Fight, war, battle, quarrel, encounter, clash, enmity.

धनवान dhanvān (1.51)

यदि yadi (1.51)

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

हिन्दू hindū (1.50)

Hindu.
Indian

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जीत jīt (1.49)

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

घरबार gharbār (1.42)

नशा naśhā (1.41)

Intoxication, drunkenness.

लड़ाना laṛānā (1.38)

गायन gāyan (1.38)

आदत ādat (1.37)

Habit.

क्षत्रिय kṣhatriya (1.37)

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

अति ati (1.31)

देवी-देवता dēvī-dēvtā (1.31)

Goddess and god.

low (1.30)

Low.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

निरन्तर nirantar (1.27)

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

actor (1.27)

Actor.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

wrong (1.26)

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

मन्दिर mandir (1.24)

Temple.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

राजा rājā (1.23)

King, monarch, prince.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

हार hār (1.22)

हार hār (1.22)

Christian (1.21)

Christian.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विजय vijay (1.19)

Conquest, victory, triumph.

साथ sāth (1.19)

With, together, along with.
Company, association.

ज़रा zarā (1.18)

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

भेजना bhējnā (1.15)

पावन बनाना pāvan banānā (1.15)

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ज्ञान का सागर gyān kā sāgar (1.14)

father (1.14)

Father.

तकदीर takdīr (1.13)

Fate, destiny.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

जीतना jītnā (1.12)

सफलता saphaltā (1.11)

Success, achievement.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ताकत tākat (1.10)

Power, force, strength, might.

देश dēśh (1.09)

Country, land, native home, region, space.

धर्म dharm (1.09)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

number (1.08)

Number.

सिवाए sivāē (1.07)

Except, but, with the exception (of).

के ऊपर kē ūpar (1.07)

On, upon.
Above.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

सहित sahit (1.06)

With, together with, along with, accompanied by.

knowledgeful (1.06)

Knowledgeful.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

हारना hārnā (1.06)

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

practical (1.04)

Practical.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

आयु āyu (0.93)

पाप pāp (0.91)

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

माना mānā (0.88)

(it) Means, that is.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

प्रवेश करना pravēśh karnā (0.86)

To enter.

आजकल ājkal (0.85)

Nowadays, these days.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

जबकि jabki (0.83)

मिसल misāl (0.83)

Like.
Example.

पतित patit (0.82)

Fallen, depraved.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ब्राह्मण brāhmaṇ (0.80)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शुरू होना śhurū hōnā (0.79)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

service (0.77)

Service.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

गिरना girnā (0.76)

To fall.

अनुभव anubhav (0.76)

Experience.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भल bhal (0.76)

Even if, even though.

निकालना nikālnā (0.75)

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

knowledge (0.75)

Knowledge.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फलाना phalānā (0.73)

दिल dil (0.72)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लेकिन lēkin (0.69)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

फिर से phir sē (0.69)

Anew, afresh.

देह dēh (0.68)

Body.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

पुराना purānā (0.68)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मालूम mālūm (0.68)

Known.
Evident, apparent.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सम्बन्ध sambandh (0.67)

Connection, relationship.

भारत bhārat (0.67)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

तुम जानते हो tum jāntē hō (0.66)

You know.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

चक्र chakra (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

बसना basnā (0.65)

जास्ती jāstī (0.65)

More. (often used as a comparison)

और कोई aur kōī (0.65)

Someone else, anyone else.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

इस समय is samay (0.64)

At this time, now.

औरों aurō̃ (0.63)

(The) others.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

छोड़ना chhōṛnā (0.62)

To leave.
To abandon.
To release.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अलग alag (0.60)

Different, separate, apart, distinct.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

second (0.60)

Second.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पवित्र pavitr (0.58)

Holy, sacred, pure.

आज āj (0.57)

Today.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

पता patā (0.51)

Address, whereabouts, information, knowledge.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

वैसा vaisā (0.49)

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आगे āgē (0.48)

Ahead, in front of, before; in future.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

नाम nām (0.44)

Name.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

जितना jitnā (0.42)

As much as, as many, how much, however much.

या yā (0.42)

Or, either.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

तुम tum (0.40)

You (between equals).

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मानना mānnā (0.36)

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

गीत gīt (0.35)

शरीर śharīr (0.35)

Body.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

दिखाना dikhānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

आदि ādi (0.29)

Etcetera.
Beginning.
Early, initial, primordial.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लगना lagnā (0.26)

वहां vahā̃ (0.25)

There.

सिर्फ sirph (0.25)

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

परन्तु parantu (0.23)

But, however.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.23)

Remembrance, recollection, memory.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बन ban (0.20)

इतना itnā (0.18)

As much as this, this much; so much, so many.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

मनुष्य manuṣhya (0.17)

A man, a human being.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बाबा bābā (0.14)

Father.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

पहले pahlē (0.13)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सदा sadā (0.13)

Always, perpetually, continually, ever.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहला pahlā (0.12)

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रति prati (0.10)

Towards.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सकना saknā (0.06)

To can, to be able to.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.05)

For, for the sake of.

कौन kaun (0.05)

interrogative pronoun. Who

मैं maĩ (0.05)

I. (personal pronoun)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.05)

We.
(rustic form) I.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

चलना chalnā (0.02)

Continue.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.