Daily Murli for Thursday 5 June 2025

lake (8.55)

वहम vaham (8.08)

Doubt, suspicion, false notion, superstition.

पशुपतिनाथ paśhupatināth (7.78)

वृक्षपति vr̥ikṣhapati (5.36)

Master of the tree.

कुटुम्ब kuṭumb (5.13)

महावीर mahāvīr (4.94)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

अक्लमंद aklmand (4.88)

Prudent, sagacious, intelligent, wise, sensible.

भाग bhāg (4.62)

Portion, part, fragment, fraction, share.
Luck.
Division.

social worker (4.58)

रंक raṅk (4.55)

Poor, indigent, pauper.
A beggar, penniless person.

अहम् aham (4.44)

(pronoun) I.

पशुपति paśhupati (4.43)

दूध dūdh (4.41)

Milk; juicy substance of certain plants.

आशिक āśhik (4.38)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

बृहस्पति br̥ihaspati (4.29)

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

धनुष dhanuṣh (4.28)

A bow, an arch.

album (4.28)

अहो ahō (4.17)

Oh ! O !

municipality (4.15)

पारसनाथ pārasnāth (4.10)

संस्कृत saṅskr̥it (4.05)

Cultured, refined.
Sanskrit (language).

पारसनाथिनी pārasnāthinī (3.95)

तैयारी taiyārī (3.90)

हनूमान hanūmān (3.84)

भट्ठी bhaṭṭhī (3.84)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

संशय sanśhay (3.83)

Suspicion, doubt, uncertainty.

difficult (3.76)

Difficult.

क्षीर सागर kṣhīr sāgar (3.66)

(Mythology) Ocean of primordial milk.

निराला nirālā (3.55)

फ़ारकती fārkatī (3.47)

Deed of separation, deed of riddance, deed of dissolution, quittance.

राव rāv (3.43)

King, prince; chief; a Hindu title of honour.

mayor (3.43)

बहना bahnā (3.40)

क्षीर kṣhīr (3.39)

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

वृक्ष vr̥ikṣha (3.34)

Tree, shrub.

नेपाल nēpāl (3.25)

बुराई burāī (3.19)

Evil, vice, flaw, fault, defect, badness, wickedness.

नाम रखना nām rakhnā (3.18)

सूत sūt (3.13)

Yarn, thread.

by-plot (3.13)

By-plot.

मनुष्यात्मा manuṣhyātmā (3.11)

female (3.08)

Female.

रक्त rakt (3.08)

Blood.
Red, saffron, attached.

भाषा bhāṣhā (3.06)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

आत्मिक ātmik (3.02)

Spiritual.
Pertaining to self: the soul.

हफ़्ता haftā (2.99)

सिरताज sirtāj (2.97)

Crown, the best.
Diadem.
Chief, master, husband.

end (2.97)

End.

दुश्मनी duśhmanī (2.97)

Enmity, hostility, animosity, hatred, detestation.

बापू bāpū (2.93)

Father.

पत्नी patnī (2.93)

Wife.

भिखारी bhikhārī (2.93)

A beggar, a pauper.

माशूक māśhūk (2.89)

A beloved.

merciful (2.89)

Merciful.

पवित्रता-सुख-शान्ति pavitratā-sukh-śhānti (2.89)

Purity, happiness and peace.

बीजरूप bījrūp (2.83)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

यूरोपवासी yūrōpvāsī (2.82)

ज़ोर से zōr sē (2.82)

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

तूफान tūphān (2.75)

Storm, tempest, hurricane, typhoon.

हिलना hilnā (2.72)

शिक्षा śhikṣhā (2.67)

Education, instruction, teaching.
Moral.

मुश्किलात muśhkilāt (2.67)

Difficulties, intricacies, doubts.

पति pati (2.64)

Husband, master.

day (2.59)

सहन sahan (2.57)

Patient endurance, forbearance, tolerance.

बलवान balvān (2.54)

Powerful, strong, possessing vigour and vitality.

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

प्रभु prabhu (2.52)

Master, lord, ruler.
God.

हिन्दी hindī (2.51)

The Hindi language.
Indian.

बातचीत bātchīt (2.49)

Talks, negotiations; conversation; dialogue.

चैतन्य chaitanya (2.44)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

गणेश gaṇēśh (2.44)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

त्योहार tyōhār (2.43)

पारलौकिक बाप pārlaukik bāp (2.42)

दूरदेश dūrdēśh (2.37)

Far away land, far away space.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

नाराज़ nārāz (2.37)

Angry, enraged, displeased.

क्षमा kṣhamā (2.34)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

ओहो ōhō (2.34)

surrender (2.32)

Surrender.

रमणीक ramaṇīk (2.31)

Beautiful, pretty, charming, winsome, attractive.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

जड़ jaṛ (2.28)

father (2.27)

Father.

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

खलास करना khalās karnā (2.26)

काग विष्टा kāg viṣhṭā (2.26)

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

फौरन phauran (2.26)

अक्सर aksar (2.22)

Often, generally, usually.

माँ mā̃ (2.15)

Mother.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

भागना bhāgnā (2.14)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

नंगा, नगन naṅgā, nagan (2.09)

Naked, nude, bare.
Leafless.
Shameless.

नदी nadī (2.08)

River.

list (2.03)

List.

अन्तर्मुखी antarmukhī (2.02)

Introverted.

अत्याचार atyāchār (2.00)

आदि देव ādi dēv (1.98)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

पार करना pār karnā (1.96)

यूँ तो yū̃ tō (1.95)

गांधी gāndhī (1.94)

विजय माला vijay mālā (1.94)

property (1.92)

वतन vatan (1.90)

Homeland, native country.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.90)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

अबला ablā (1.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

महाराजा-महारानी mahārājā-mahārānī (1.88)

रोज़ rōz (1.87)

A day.
Everyday, daily.

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

पण्डा paṇḍā (1.84)

पारलौकिक pārlaukik (1.84)

Relating to the next world.

सनातन sanātan (1.84)

Existing from of old, immemorial; continuing, eternal.

प्रतिदिन pratidin (1.82)

From day to day, day by day, every day, daily; always, continually.

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

मूँझना mūnjhnā (1.82)

To be confused.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

विष्णु viṣhṇu (1.80)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

war (1.79)

War.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

ईश्वरीय īśhvarīy (1.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

ताकत tākat (1.74)

Power, force, strength, might.

way (1.73)

Way.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मामेकम् याद करो māmēkam yād karō (1.69)

Just think of Me.

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.67)

Bad actions will disappear, bad karma will disappear.

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

फट phaṭ (1.67)

double (1.66)

Double.

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

पढ़ाई paṛhāī (1.66)

Study, education, learning.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

percent (1.64)

Percent, The symbol is %.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

organ (1.62)

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

फिर से phir sē (1.60)

Anew, afresh.

बदल badal (1.57)

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

फटना phaṭnā (1.57)

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

धीरे dhīrē (1.53)

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

महाशत्रु mahāśhatru (1.52)

सफल saphal (1.52)

Successful, effective, fruitful.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मददगार madadgār (1.50)

Helper, supporter, assistant.

समाप्त करना samāpt karnā (1.50)

झाड़ jhāṛ (1.49)

Tree, bush.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

घरबार gharbār (1.42)

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

जीतना jītnā (1.41)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

रचता rachtā (1.39)

Creator one who makes.

लड़ाना laṛānā (1.38)

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

मास mās (1.37)

Month.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

आदत ādat (1.37)

Habit.

प्रवेश करना pravēśh karnā (1.36)

To enter.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

के प्रति kē prati (1.31)

Towards.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

मुआफिक muāphik (1.30)

राजाई rājāī (1.29)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

गोया goyā (1.29)

मनुष्य मात्र manuṣhya mātra (1.25)

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

सिवाए sivāē (1.24)

Except, but, with the exception (of).

जिस्मानी jismānī (1.23)

Physical, bodily.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

हार hār (1.22)

हार hār (1.22)

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

तब तक tab tak (1.21)

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

teacher (1.18)

Teacher.

एक-दो ēk-dō (1.18)

One another.

wonder (1.17)

Wonder.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

ज्ञान का सागर gyān kā sāgar (1.14)

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

नाटक nāṭak (1.12)

Drama, play.

सफलता saphaltā (1.11)

Success, achievement.

अनुसार anusār (1.11)

According to, in conformity with.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

देह dēh (1.08)

Body.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कहानी kahānī (1.07)

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

हारना hārnā (1.06)

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

तरफ taraph (1.02)

Side, direction.
Towards.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

पढ़ाना paṛhānā (0.99)

To teach, to instruct, to educate.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

प्रजा prajā (0.98)

Subjects, public, people.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

knowledge (0.96)

Knowledge.

चक्र chakra (0.96)

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

जीत jīt (0.94)

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आयु āyu (0.93)

प्रकार prakār (0.92)

Manner, way.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अथवा athavā (0.89)

Or.
That is.

पढ़ना paṛhnā (0.89)

To read, to study, to recite.

सब कुछ sab kuchh (0.88)

Everything, all.

माना mānā (0.88)

(it) Means, that is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

चक्र, चक्कर chakra, chakkar (0.86)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

मिसल misāl (0.83)

Like.
Example.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

लेकिन lēkin (0.81)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हज़ार hazār (0.79)

Thousand, 1000.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ऊंच ūñch (0.78)

High, lofty, tall, raised, elevated, exalted, eminent.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

विश्व viśhva (0.77)

The world, universe.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

रूहानी rūhānī (0.77)

Spiritual.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

कल्याण kalyāṇ (0.76)

Welfare.

तन tan (0.75)

Body.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परमपिता parampitā (0.75)

Supreme Father.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

साथ sāth (0.73)

With, together, along with.
Company, association.

पावन बनाना pāvan banānā (0.73)

देवता बनना dēvtā bannā (0.73)

To become a divinity.

माया māyā (0.72)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कल kal (0.72)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.71)

Life, animation, existence.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

her (0.69)

हर har (0.69)

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

सम्बन्ध sambandh (0.67)

Connection, relationship.

या yā (0.67)

Or, either.

जन्म लेना janma lēnā (0.66)

तुम जानते हो tum jāntē hō (0.66)

You know.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

हरना harnā (0.64)

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

वर्ष varṣh (0.63)

Year.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.60)

अन्त ant (0.60)

End.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.60)

Even if, even though.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

अन्दर andar (0.59)

In, inside, within.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

मानना mānnā (0.57)

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

और कोई aur kōī (0.56)

Someone else, anyone else.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गीत gīt (0.55)

गाना gānā (0.55)

To sing, to chant.
A song.

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दो dō (0.50)

Two, 2.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

दिखाना dikhānā (0.49)

नाम nām (0.49)

Name.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुभव anubhav (0.48)

Experience.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सो sō (0.47)

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सबको sabkō (0.44)

sab + kō : everything, everyone.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तुम tum (0.41)

You (between equals).

बन ban (0.41)

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

सोना sōnā (0.38)

To sleep.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

यही yahī (0.34)

Emphatic form of yah: this very.

pass (0.33)

To pass.

पास pās (0.33)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

आगे āgē (0.30)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

मनुष्य manuṣhya (0.30)

A man, a human being.

शरीर śharīr (0.30)

Body.

इस समय is samay (0.28)

At this time, now.

पाना pānā (0.28)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पतित patit (0.26)

Fallen, depraved.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.24)

To be born.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

परन्तु parantu (0.23)

But, however.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

इतना itnā (0.23)

As much as this, this much; so much, so many.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.21)

Remembrance, recollection, memory.

वहां vahā̃ (0.21)

There.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

सिर्फ sirph (0.17)

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बाबा bābā (0.16)

Father.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

समझाना samjhānā (0.13)

(Causative of samajhnā) To persuade, explain.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

पहला pahlā (0.08)

मैं maĩ (0.07)

I. (personal pronoun)

सकना saknā (0.07)

To can, to be able to.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

हम ham (0.04)

We.
(rustic form) I.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

चलना chalnā (0.03)

Continue.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.