Daily Murli for Monday 16 June 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (101)
To be.
To happen, to occur.
To exist.
To be born.
तुम tum (52)
You (between equals).
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (44)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (41)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
हम ham (39)
We.
(rustic form) I.
से sē (39)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (34)
No.
Not.
भी bhī (29)
Inclusive emphatic particle: too, also, even.
बाप bāp (27)
Father.
पढ़ाना paṛhānā (25)
To teach, to instruct, to educate.
अब ab (24)
Now.
आना ānā (22)
To come.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
लेना lēnā (20)
To take.
कहना kahnā (19)
Say.
कोई kōī (19)
Some, any, someone, anyone.
ऐसा aisā (17)
Such, of this type.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
माया māyā (16)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ना paṛhnā (16)
To read, to study, to recite.
बहुत bahut (14)
Many, much.
Very.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (14)
To remain, to stay.
और aur (13)
And.
Else.
Other.
भगवान bhagvān (13)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बुद्धि buddhi (13)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (13)
Key.
बाबा bābā (12)
Father.
देखना dēkhnā (12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (12)
To go, to depart, to lose, to flow.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (11)
To give.
दुनिया duniyā (11)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जानना jānnā (11)
To know, to become aware of, to perceive.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
राजा rājā (10)
King, monarch, prince.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (9)
The soul, the spirit, the self.
के लिए kē liē (9)
For, for the sake of.
खुशी khuśhī (9)
Joy, delight, happiness.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (7)
To leave.
To abandon.
To release.
खाना khānā (7)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शरीर śharīr (7)
Body.
चलना chalnā (6)
Continue.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पढ़ाई paṛhāī (6)
Study, education, learning.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
समझना samajhnā (6)
To understand.
सुख sukh (6)
Happiness, pleasure, comfort, felicity, contentment.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
कि ki (5)
That (to report indirect speech, example he says that).
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (5)
I. (personal pronoun)
नहीं तो nahī̃ tō (5)
Otherwise, or else, if not, lest, but for.
No, certainly not.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
परन्तु parantu (5)
But, however.
Holiness, sanctity, purity.
पूरा pūrā (5)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रीति rīti (5)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सदा sadā (5)
Always, perpetually, continually, ever.
सकना saknā (5)
To can, to be able to.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अन्दर andar (4)
In, inside, within.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
छूटना chhūṭnā (4)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एकदम ēkdam (4)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
fool (4)
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (4)
interrogative pronoun. Who
क्यों kyō̃ (4)
Why.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाख lākh (4)
A hundred thousand, 100 000.
मनुष्य manuṣhya (4)
A man, a human being.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
परवाह parvāh (4)
Concern.
Care, heed.
पवित्र pavitr (4)
Holy, sacred, pure.
फूल phūl (4)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (4)
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
विकर्म vikarm (4)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
अगर agar (3)
If, if so be, in case, in the event of.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भल bhal (3)
Even if, even though.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
छी-छी chhī-chhī (3)
Ugh! shame!
Excrement.
(Bābā) Dirty.
देहधारी dēhdhārī (3)
(One) who has a body, embodied, incarnate. (describes human beings)
double (3)
Double.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुश्मन duśhman (3)
Enemy, foe.
हर har (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
हरना harnā (3)
her (3)
in (3)
In.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कभी kabhī (3)
Sometime, ever.
कमाना kamānā (3)
To earn, to acquire, to get.
To accumulate, to save.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
किचड़ा, कीचड़ kichṛā, kīchaṛ (3)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
मैदान maidān (3)
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
निकालना nikālnā (3)
पतित patit (3)
Fallen, depraved.
To enter.
Kingdom of Rāvaṇ.
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
ताज tāj (3)
Crown, diadem.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
You know.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
विकारी vikārī (3)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
यही yahī (3)
Emphatic form of yah: this very.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
Obedient.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
Introverted.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
बचना bachnā (2)
बहादुरी bahādurī (2)
Bravery, courage, valour, heroism.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूलना bhūlnā (2)
To forget.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
class (2)
Class.
cum (2)
देह dēh (2)
Body.
दो dō (2)
Two, 2.
doctor (2)
Doctor.
ग्राह grāh (2)
Crocodile.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
ज्ञान gyān (2)
Knowledge directly taught by God.
To eat up, to swallow up, to gobble up.
हे hē (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्मना janamnā (2)
To be born.
जितना jitnā (2)
As much as, as many, how much, however much.
जीतना jītnā (2)
जीवन jīvan (2)
Life, animation, existence.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मणा karmaṇā (2)
Throught the deed.
खास khās (2)
knowledge (2)
Knowledge.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मालूम mālūm (2)
Known.
Evident, apparent.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मित्र-सम्बन्धी mitr-sambandhī (2)
Friends and members of the same family (including by marriage).
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नशा naśhā (2)
Intoxication, drunkenness.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पकड़ना pakaṛnā (2)
पाना pānā (2)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परखना parakhnā (2)
पता patā (2)
Address, whereabouts, information, knowledge.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Exhibition.
प्रति prati (2)
Towards.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
regard (2)
Regard.
royal (2)
Royal.
रोज़ rōz (2)
A day.
Everyday, daily.
Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
Abode of Peace, Calmness, Rest, Silence.
सड़ना saṛnā (2)
To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (2)
The Father Śiv.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुखधाम sukhdhām (2)
Abode of Happiness.
स्वप्न svapn (2)
A dream.
तरफ taraph (2)
Side, direction.
Towards.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (2)
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
warrior (2)
Warrior.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
आगे āgē (1)
Ahead, in front of, before; in future.
अजगर ajgar (1)
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अल्पकाल alpkāl (1)
Short term.
आना ānā (1)
अन्त ant (1)
End.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
Uncleanness, impurity; unholiness.
आराम ārām (1)
Rest, comfort, relief.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अटकना aṭaknā (1)
To get stuck up, to be held up.
अथाह athāh (1)
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाद bād (1)
After, later, subsequently.
बहादुर bahādur (1)
ball (1)
Ball.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
barrister (1)
Barrister.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Bhagvān says, God says. (expression repeated in the Gītā)
भगवती bhagvatī (1)
The goddess of fortune Lakṣmī.
The goddess Durgā.
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
To starve, to famish.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
brother (1)
Brother.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चालाकी chālākī (1)
Cunningness, craftiness.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
चटकना chaṭaknā (1)
certificate (1)
A certificate.
छुड़ाना chhuṛānā (1)
To free.
circumstance (1)
Circumstance.
चित chit (1)
Consciousness.
Conscious.
course (1)
Course.
Creaking, squeaking, chirruping, chirrup (of birds, grasshoppers, &c.), twittering, twitter, warbling, song, voice.
दबना dabnā (1)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
Considering oneself as the body.
Bodily pride.
धक्का dhakkā (1)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धनवान dhanvān (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरती dhartī (1)
The Earth.
Earth, soil; land.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
धूल dhūl (1)
Dust.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
Daily routine.
Daily observance of bk rules throughout the day.
दोनों dōnō̃ (1)
Abode of Sorrow.
emerge (1)
To emerge.
fail (1)
Fail.
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
follow (1)
Follow.
गज gaj (1)
Elephant.
गाना gānā (1)
To sing, to chant.
A song.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गंवाना ganvānā (1)
To lose, to waste, to squander.
ग़फलत ġaphlat (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घुटका ghuṭkā (1)
Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
गुल gul (1)
A flower.
गुणगान guṇgān (1)
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
हाय hāy (1)
Ah! alas! oh!
A sigh.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हीरा hīrā (1)
Diamond.
impure (1)
Impure.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
झट jhaṭ (1)
झुकाना jhukānā (1)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
जीत jīt (1)
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कमी kamī (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खलास khalās (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
To be sacrificed, or devoted (for); to devote oneself (for another).
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लंका laṅkā (1)
Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लटकना laṭaknā (1)
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (1)
Light.
(Bābā) Electricity.
low (1)
Low.
लूटना lūṭnā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुरता madhurtā (1)
Sweetness, melodiousness, mellifluence, softness.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मांस māns (1)
Meat, flesh.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मनुष्य से देवता किये करत न लागी वार manuṣhy sē dēvtā kiyē karat na lāgī vār (1)
(Sikhism) He made men angels without delay. (dēvtā translates to "angel" in Sikhism).
(Bābā) He made men gods without delay.
mark (1)
Mark.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
match (1)
माथा māthā (1)
मौत maut (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटाना miṭānā (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
mother (1)
Mother.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नापास nā-pass (1)
Not to pass, not to succeed.
नदी nadī (1)
River.
नम्रता namratā (1)
Modesty, humility, politeness, meekness, submissiveness.
नारी nārī (1)
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नाटक nāṭak (1)
Drama, play.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़राना nazrānā (1)
A gift, or present (offered or received, when people of rank meet, or pay their respects to a prince).
The fee paid to government as an acknowledgment for a grant of land or any public office, &c.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
number (1)
Number.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
ओना ōnā (1)
(= phikar) Worry, anxiety, care, concern.
पछाड़ना, पिछाड़ना pachhāṛnā, pichhāṛnā (1)
To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाप pāp (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
Circumstance(s).
(Bābā) External situation, external condition.
पास pās (1)
pass (1)
To pass.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
प्रबल prabal (1)
Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्रजा prajā (1)
Subjects, public, people.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
प्रीति prīti (1)
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
result (1)
Result.
royalty (1)
Royalty.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपया rūpayā (1)
A rupee; money, wealth.
सबको sabkō (1)
sab + kō : everything, everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संभलना sambhalnā (1)
To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Complete satisfaction, contentment, gratification.
सांवरा sāṅvarā (1)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सत्य नारायण की कथा satya nārāyaṇ kī kathā (1)
A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.
सत्यता satyatā (1)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सौभाग्यशाली saubhāgyaśhālī (1)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
scholarship (1)
Scholarship.
(Bābā) Reward given to a very good student: the royal position.
secretary (1)
Secretary.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
single (1)
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिरताज sirtāj (1)
Crown, the best.
Diadem.
Chief, master, husband.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
source of income (1)
Source of income.
श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī (1)
The city of the Divine Kr̥iṣhṇa.
To adorn, to dress, to embellish, to decorate.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थाई sthāī (1)
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
student (1)
Student.
सुखी sukhī (1)
Happy, contented.
सुन्दर sundar (1)
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
Late, deceased.
Inhabitant of heaven.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तैयारी taiyārī (1)
तक tak (1)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
टापू ṭāpū (1)
An island.
तात tāt (1)
teacher (1)
Teacher.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थप्पड़ thappaṛ (1)
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
The most elevated, the loftiest, the highest, the most eminent.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वाचा vāchā (1)
Through speech.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वैतरणी vaitarṇī (1)
The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विषय viṣhay (1)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
विश्व viśhva (1)
The world, universe.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).