Daily Murli for Sunday 13 July 2025

पंजाब pañjāb (11.38)

Punjab.

लगाम lagām (8.81)

Reins, bridle, hackamore.

zone (7.62)

Zone.

quality (7.37)

मालिकपन mālikpan (7.14)

The condition of being master, lord, owner.

चंचल chañchal (5.57)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

दादी dādī (5.52)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

अशुभ aśhubh (5.31)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

कारोबार kārōbār (5.13)

Work, labour, business, affairs, dealings, transactions.

प्रत्यक्षता pratyakṣhatā (5.09)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

शेर śhēr (5.06)

Tiger, lion.
A lion of a man, a brave man.

चुनना chunnā (4.96)

To select, to choose, to pick, to elect.

एकाग्र ēkāgr (4.93)

Concentrated on the same point, intent, resolute.

सम्पूर्णता sampūrṇtā (4.82)

Entirety, completeness; perfection.

बालक bālak (4.79)

साल sāl (4.78)

A year.

अभिमान abhimān (4.76)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

वर्ग varg (4.74)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

जायदाद jāydād (4.67)

अपमान apmān (4.64)

Insult, disgrace, affront.
(Bābā) Disrespect.

ठण्डाई ṭhaṇḍāī (4.63)

Coolness, coldness.

स्वराज्य अधिकारी svarājya adhikārī (4.48)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

कुर्बान kurbān (4.41)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

ढीला ḍhīlā (4.38)

mega programme (4.28)

A megaevent. A very large-scale event (at least 100,000 people).

आवाज़ āvāz (4.19)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

फैलना phailnā (4.17)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

समर्पण samarpaṇ (4.16)

Dedication, surrender.

झंडा jhaṇḍā (4.16)

Flag, banner, standard, ensign.

foreign (4.08)

Foreign.
Abroad.

ब्रह्माकुमारी brahmākumārī (4.02)

Daughter of Brahmā.

मेरेपन mērēpan (4.01)

नवीनता navīntā (3.99)

Novelty, newness, freshness.

meditation (3.95)

वारिस vāris (3.92)

Heir, successor, legatee.

भाग्यवान bhāgyavān (3.91)

स्नेही snēhī (3.90)

A lover.
Loving, affectionate.

मंत्री mantrī (3.87)

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

कोना kōnā (3.82)

Corner.

गुह्यता guhyatā (3.79)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

अनुभवी anubhavī (3.78)

Experienced, veteran, seasoned.

मन man (3.75)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दुलारा dulārā (3.73)

Beloved, darling (child), dear.

परवश parvaśh (3.70)

Dependent, subservient, under another's control.

आत्मिक प्यार ātmik pyār (3.67)

Spiritual love, love relating to the soul (and not the body).

बालकपन bālakpan (3.67)

व्यर्थ vyarth (3.62)

Useless, fruitless, futile, ineffective, unprofitable.

से दूर sē dūr (3.60)

Far from, far off from.

प्रत्यक्ष pratyakṣh (3.57)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

zero (3.51)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

side scene (3.51)

Side scene. A scene at the time of travelling.

पात्र pātr (3.47)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

दिव्यगुण divyaguṇ (3.43)

Divine quality.

science (3.40)

Science.

नज़दीक nazdīk (3.39)

तिलक tilak (3.30)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

संस्कार saṅskār (3.28)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

in advance (3.25)

In advance.

silence (3.21)

Silence.

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

speed (3.19)

खिचवाना khichvānā (3.16)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

कमाल kamāl (3.15)

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

check (3.14)

Check.

विशेषता viśhēṣhtā (3.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

कमजोर kamjōr (2.97)

Weak, feeble, ineffectual.

रिंचक riñchak (2.97)

A little.

mike (2.93)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

देन dēn (2.87)

Contribution, gift, giving.

मुबारक mubārak (2.85)

Congratulations. Best wishes.

आजकल करना ājkal karnā (2.82)

मणका maṇkā (2.78)

गर्म garm (2.78)

की तरह kī tarah (2.75)

chance (2.72)

Chance.

double (2.71)

Double.

नाम निशान nām niśhān (2.70)

स्वराज्य svarājya (2.68)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

चंचलता chañchaltā (2.68)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

अधिकारी adhikārī (2.67)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

majority (2.64)

Majority.

चुम्बक chumbak (2.63)

A magnet.

royal (2.62)

Royal.

hero (2.61)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

शुरूआत śhurūāt (2.60)

Beginnings.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

दुआ duā (2.57)

Prayer.
Blessing.

बिठाना biṭhānā (2.56)

stock (2.55)

Stock.

परवाना parvānā (2.54)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

जौहर jauhar (2.53)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

कार्य kārya (2.49)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

checking (2.47)

Checking.

लाना lānā (2.46)

भाषण bhāṣhaṇ (2.45)

Speech, address.

शान śhān (2.45)

Magnificence, splendour, grandeur.

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

दृश्य dr̥iśhya (2.40)

plan (2.40)

Plan.

विजय vijay (2.39)

Conquest, victory, triumph.

emerge (2.38)

To emerge.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

संकल्प saṅkalp (2.35)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जमा करना jamā karnā (2.31)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

उत्पन्न utpanna (2.31)

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

अनुभव anubhav (2.31)

Experience.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

प्रयत्न prayatna (2.29)

merge (2.28)

To merge.

अनुभूति anubhūti (2.27)

Emotional experience, inner experience, realisation.

प्यार pyār (2.27)

Love, affection, amour, amorous relationship.

अशुद्ध aśhuddh (2.27)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

गुलाब gulāb (2.26)

A rose.

घोड़ा ghōṛā (2.21)

A horse.

right (2.20)

Right.

course (2.20)

Course.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

मुक्ति mukti (2.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पृथ्वी pr̥ithvī (2.19)

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

nature (2.11)

Nature.

might (2.11)

Might.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

अति ati (2.08)

सबूत sabūt (2.08)

युद्ध yuddh (2.08)

War, warfare, battle, fight, fighting, combat, hostilities.

practical (2.07)

Practical.

शोभना śhōbhnā (2.07)

तैयार taiyār (2.07)

पवित्रता pavitratā (2.07)

Holiness, sanctity, purity.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

बारी bārī (2.04)

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

चारों chārō̃ (2.02)

The four, the whole four, all four.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

वाचा vāchā (2.01)

Through speech.

programme (1.97)

Programme.
(Bābā) Event.

order (1.95)

Order.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

सम्पूर्ण sampūrṇ (1.87)

Whole, entire, complete, perfect.

attention (1.87)

Attention.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इसीलिए isīliē (1.85)

combined (1.83)

Combined.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

direction (1.82)

Direction.

सन्देश sandēśh (1.82)

Message.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.79)

War.

स्वप्न svapn (1.78)

A dream.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

अतीन्द्रिय atīndriya (1.76)

लाडला lāḍlā (1.74)

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बीच bīch (1.72)

Middle, centre.

common (1.71)

तभी tabhī (1.71)

कोट kōṭ (1.71)

जीना jīnā (1.70)

To live, to be alive.

भागना bhāgnā (1.70)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

दिल dil (1.68)

Heart, courage, spirit, will.

तैयारी taiyārī (1.68)

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

चलाना chalānā (1.65)

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

जीवनमुक्ति jīvanmukti (1.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

last (1.55)

Last.

धीरे dhīrē (1.53)

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

लेकिन lēkin (1.52)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

connection (1.50)

Connection.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

hall (1.46)

Hall.

foundation (1.46)

Foundation.

चमकना chamaknā (1.43)

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

के निमित्त kē nimitt (1.42)

नशा naśhā (1.41)

Intoxication, drunkenness.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

तक tak (1.39)

To, upto, till, until, by.

second (1.39)

Second.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

प्रकार prakār (1.35)

Manner, way.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

जगह jagah (1.31)

actor (1.27)

Actor.

कदम kadam (1.27)

Step, pace, footstep.

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

wrong (1.26)

मालिक mālik (1.26)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

चीज़ chīz (1.24)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्थान sthān (1.22)

Place, spot, site.

यही yahī (1.21)

Emphatic form of yah: this very.

कौन सा kaun sā (1.20)

Interrogative adjective and pronoun : which.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

सूक्ष्म sūkṣhma (1.19)

Subtle.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बोल bōl (1.08)

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

number (1.08)

Number.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

कई kaī (1.04)

Several, sundry, divers, some, some few.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

centre (1.01)

Centre.

दोनों dōnō̃ (1.01)

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

राजा rājā (0.97)

King, monarch, prince.

her (0.97)

हर har (0.97)

कराना karānā (0.97)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

साथ sāth (0.92)

With, together, along with.
Company, association.

परमात्मा paramātmā (0.91)

Supreme Soul : Śiv and not Brahmā.

आज āj (0.91)

Today.

हरना harnā (0.90)

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बार bār (0.87)

Time, occasion.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

रोज़ rōz (0.81)

A day.
Everyday, daily.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शुरू होना śhurū hōnā (0.79)

वैसा vaisā (0.78)

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

कल्याण kalyāṇ (0.76)

Welfare.

उतना utnā (0.76)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

knowledge (0.75)

Knowledge.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.70)

To forget.

कल्प kalp (0.70)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भरना bharnā (0.69)

To fill, to refill.

आप āp (0.67)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

विश्व viśhva (0.67)

The world, universe.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

तरफ taraph (0.64)

Side, direction.
Towards.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

औरों aurō̃ (0.63)

(The) others.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

निकलना nikalnā (0.62)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आगे āgē (0.61)

Ahead, in front of, before; in future.

teacher (0.59)

Teacher.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

अगर agar (0.57)

If, if so be, in case, in the event of.

मानना mānnā (0.57)

चाहिए chāhiē (0.57)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जितना jitnā (0.53)

As much as, as many, how much, however much.

बन ban (0.52)

कब kab (0.51)

Interrogative adverb: When? At what time ?

खुशी khuśhī (0.50)

Joy, delight, happiness.

दिखाना dikhānā (0.49)

service (0.49)

Service.

निकालना nikālnā (0.48)

सो sō (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

या yā (0.42)

Or, either.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आना ānā (0.41)

क्यों kyō̃ (0.40)

Why.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (0.39)

Spiritual.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

सदा sadā (0.36)

Always, perpetually, continually, ever.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पास pās (0.33)

pass (0.33)

To pass.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

सर्व sarv (0.32)

All ; whole, entire, complete.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

सोना sōnā (0.30)

To sleep.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

इतना itnā (0.23)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.22)

Because, since.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

नाम nām (0.19)

Name.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

लगना lagnā (0.18)

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जन्मना janamnā (0.15)

To be born.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

शरीर śharīr (0.15)

Body.

बाबा bābā (0.15)

Father.

वा vā (0.15)

Or.

कभी kabhī (0.14)

Sometime, ever.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

याद yād (0.13)

Remembrance, recollection, memory.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

तुम tum (0.12)

You (between equals).

मैं maĩ (0.12)

I. (personal pronoun)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.07)

Continue.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सकना saknā (0.04)

To can, to be able to.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

के लिए kē liē (0.03)

For, for the sake of.

हम ham (0.03)

We.
(rustic form) I.

कौन kaun (0.03)

interrogative pronoun. Who

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.00)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.