Daily Murli for Sunday 3 August 2025

home work (8.01)

Homework.

मौज mauj (7.10)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

सवेरा savērā (6.77)

The early morning, dawn.

percentage (6.27)

Percentage.

दुआ duā (6.01)

Prayer.
Blessing.

झूलना jhūlnā (6.01)

To swing, to oscillate, to dangle.

बेगमपुर bēgampur (5.81)

City or town without trouble, without sorrow or anxiety.

रोकना rōknā (5.66)

जमा jamā (5.60)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमना jamnā (5.44)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

साधना sādhnā (5.39)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

जमा का खाता jamā kā khātā (5.30)

Credit account, deposit account, accumulation account.

सम्पन्नता sampanntā (5.28)

Prosperity, wealth, success.
Completion, perfection.

बादशाह bādśhāh (5.27)

Emperor, king, monarch, sovereign.

खजाना khajānā (5.09)

Treasure.
Treasury, repository.

फ़खुर fakhur (5.04)

Just pride, boast, glory.

अखुट akhuṭ (5.02)

Inexhaustible.

जमाना jamānā (4.98)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

निर्मल nirmal (4.92)

बेफिक्र bēphikr (4.76)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

दिमाग dimāg (4.72)

The brain, mind intellect; conceit.

भरपूर bharpūr (4.64)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

साधन sādhan (4.58)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सरलता saraltā (4.55)

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

order (4.52)

Order.

परोपकार parōpkār (4.43)

Beneficence, benevolence, charity, altruism.

check (4.28)

Check.

लैस lais (4.28)

Smallness, littleness.
A small part or portion, a particle, little bit, slight trace.
Mark, sign, effect.
Small, little.

आना-जाना ānā-jānā (4.16)

To come and go, to pay visits, to make calls.

विनाशकारी vināśhkārī (4.15)

दिलतख्त diltakht (4.06)

The Heart and the Throne.

खराब kharāb (4.02)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

मधुरता madhurtā (3.96)

Sweetness, melodiousness, mellifluence, softness.

निर्माण nirmāṇ (3.96)

Construction, creation, manufacture.

क्रोध krōdh (3.94)

Anger, wrath, fury, rage.

चेहरा chēhrā (3.93)

Face, countenance, mask, front.

रुकना ruknā (3.85)

To stop, to halt, to stay, to stagnate, to stand.

दिलाराम dilārām (3.83)

आवश्यकता āvaśhyaktā (3.79)

Necessity, need, requirement.

साल sāl (3.79)

A year.

खाता khātā (3.77)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

चारों ओर chārō̃ ōr (3.76)

On all sides, all around, everywhere.

फिक्र phikr (3.75)

Worry, anxiety, care, concern.

चार chār (3.75)

Four.

circumstance (3.74)

Circumstance.

successful (3.73)

Successful.

स्पष्ट spaṣhṭ (3.71)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

serious (3.67)

Serious.

मधुर madhur (3.66)

Sweet, melodious, pleasant, mellifluous.

झूला jhūlā (3.60)

A swing.
A cradle.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

clean (3.56)

Clean.

आवाज़ āvāz (3.54)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सम्बन्ध-सम्पर्क sambandh-sampark (3.54)

संपन्न sampann (3.52)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

read (3.51)

Read.

साफ sāph (3.50)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

result (3.50)

Result.

फैलाना phailānā (3.45)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

light house (3.43)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

यथा yathā (3.40)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

समझदारी samajhdārī (3.39)

ready (3.39)

Ready.

स्वदर्शन svadarśhan (3.31)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

भाव bhāv (3.28)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

कर्ता, करतार kartā, kartār (3.25)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

on (3.22)

On.

हँसी hansī (3.19)

Laughter, joke, derision, ridicule.

दिखाई देना dikhāī dēnā (3.16)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

ग़म ġam (3.16)

Grief, woe.
Tolerance.

मानों mānō̃ (3.16)

As if, as though, supposing, one might suppose.

mark (3.11)

Mark.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आस-पास ās-pās (3.08)

Near about, in the vicinity.

समाना samānā (3.07)

To be contained, to enter, to fit, to permeate.

निहाल nihāl (3.03)

Fulfilled, gratified, delighted.

light (3.03)

Light.
(Bābā) Electricity.

पूर्वक pūrvak (3.01)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

emerge (3.01)

To emerge.

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

समझदार samajhdār (2.98)

Discerning, intelligent, sensible, wise, prudent.

short (2.97)

Short.

subject (2.96)

Subject.

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

नशीन naśhīn (2.89)

A suffix denoting one who sits.

नव nav (2.87)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

समाचार samāchār (2.85)

News; information.

खुशनुमा khuśhnumā (2.85)

Pleasant, pleasant-looking, good-looking.

quality (2.85)

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

गुण guṇ (2.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

गायब gāyab (2.71)

के बजाए kē bajāē (2.70)

In place of, in lieu of, instead of.

नयन, नैन nayan, nain (2.69)

Eye.

example (2.67)

Example.

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

percent (2.59)

Percent, The symbol is %.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

house (2.59)

House.

विधाता vidhātā (2.54)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

धारण dhāraṇ (2.53)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

बोल bōl (2.52)

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

विनाशी vināśhī (2.50)

Perishable, destructible.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

मन man (2.48)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सफल saphal (2.41)

Successful, effective, fruitful.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

आधार ādhār (2.35)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वरदाता vardātā (2.34)

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

खोना khōnā (2.31)

To lose, to squander.

नेत्र nētra (2.31)

The eye.

तीसरा tīsrā (2.31)

Third.

T (2.30)

प्रयत्न prayatna (2.29)

V (2.28)

we (2.28)

लगाव lagāv (2.26)

Attachment, love, affection.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

दीपक dīpak (2.25)

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

झलक jhalak (2.21)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

stage (2.15)

Stage.
(Bābā) State, condition.

सदाकाल sadākāl (2.14)

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

तीसरा नेत्र tīsrā nētra (2.12)

कर्मणा karmaṇā (2.11)

Throught the deed.

might (2.11)

Might.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

तीन tīn (2.09)

के प्रति kē prati (2.08)

Towards.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

कई kaī (2.08)

Several, sundry, divers, some, some few.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

वाचा vāchā (2.01)

Through speech.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

wrong (2.00)

लवलीन lavlīn (1.99)

निशानी niśhānī (1.98)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थान sthān (1.93)

Place, spot, site.

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

तीनों tīnō̃ (1.90)

The three, all three.

पत्र patra (1.90)

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

number one (1.88)

Number one.

मायाजीत māyājīt (1.87)

जिस समय jis samay (1.86)

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

use (1.85)

Use.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

इसीलिए isīliē (1.85)

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

अल्पकाल alpkāl (1.83)

Short term.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हिम्मत himmat (1.82)

Courage, boldness.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

स्वप्न svapn (1.78)

A dream.

समस्या samasyā (1.78)

Problem.

दिल dil (1.78)

Heart, courage, spirit, will.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

नमस्ते namastē (1.78)

अतीन्द्रिय atīndriya (1.76)

minute (1.75)

Minute.

शक्ति śhakti (1.75)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

लाना lānā (1.72)

सेवा sēvā (1.72)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

knowledgeful (1.68)

Knowledgeful.

powerful (1.68)

Powerful.

second (1.67)

Second.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हीरा hīrā (1.64)

Diamond.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

नशा naśhā (1.64)

Intoxication, drunkenness.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

serviceable (1.61)

Serviceable.

संकल्प saṅkalp (1.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

भाषण bhāṣhaṇ (1.55)

Speech, address.

last (1.55)

Last.

हल्का halkā (1.53)

Light, cheap, thin, faint.

कमी kamī (1.52)

plan (1.51)

Plan.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लेकिन lēkin (1.50)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समाप्त करना samāpt karnā (1.50)

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

science (1.46)

Science.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

cum (1.45)

कम kam (1.45)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

practice (1.45)

Practice.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

clear (1.36)

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

प्रभाव prabhāv (1.36)

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

तैयार taiyār (1.31)

low (1.30)

Low.

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

तक tak (1.24)

To, upto, till, until, by.

सर्व sarv (1.24)

All ; whole, entire, complete.

चीज़ chīz (1.24)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सच्चा sachchā (1.23)

True, genuine, real.
Truthful, sincere, loyal, faithful.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

attention (1.18)

Attention.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

तरह tarah (1.13)

स्वयं svayã (1.12)

master (1.11)

Master.

जहाँ jahā̃ (1.11)

Where, wherever.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

साथ sāth (1.07)

With, together, along with.
Company, association.

छुड़ाना chhuṛānā (1.06)

To free.

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

practical (1.04)

Practical.

के बाद kē bād (1.03)

After.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.95)

Different, separate, apart, distinct.

रचयिता rachayitā (0.95)

Creator, composer, author.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आना ānā (0.94)

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

teacher (0.94)

Teacher.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

आज āj (0.91)

Today.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

या yā (0.85)

Or, either.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

मालिक mālik (0.83)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खाना khānā (0.81)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

पास pās (0.78)

pass (0.78)

To pass.

अगर agar (0.77)

If, if so be, in case, in the event of.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

अनुसार anusār (0.76)

According to, in conformity with.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

फ़र्क fark (0.72)

Difference, distinction, distance.

सबसे sabsē (0.71)

(superlative) Of all, the most.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

आप āp (0.71)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

हर har (0.69)

her (0.69)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

यही yahī (0.68)

Emphatic form of yah: this very.

मालूम mālūm (0.68)

Known.
Evident, apparent.

निकलना nikalnā (0.67)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दो dō (0.65)

Two, 2.

हरना harnā (0.64)

खुशी khuśhī (0.64)

Joy, delight, happiness.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अन्त ant (0.60)

End.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

part (0.59)

Part.

क्यों kyō̃ (0.59)

Why.

प्रकार prakār (0.58)

Manner, way.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बार bār (0.55)

Time, occasion.

गीत gīt (0.55)

सामने sāmnē (0.54)

जितना jitnā (0.53)

As much as, as many, how much, however much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

विश्व viśhva (0.53)

The world, universe.

समय samay (0.51)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

वैसा vaisā (0.49)

उतना utnā (0.48)

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

दोनों dōnō̃ (0.43)

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

वा vā (0.41)

Or.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बन ban (0.41)

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

knowledge (0.37)

Knowledge.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सदा sadā (0.36)

Always, perpetually, continually, ever.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.35)

As much as this, this much; so much, so many.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सो sō (0.30)

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

इस समय is samay (0.28)

At this time, now.

प्रश्न praśhna (0.26)

Question, query, interrogation, interpellation, problem.

लगना lagnā (0.26)

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

in (0.21)

In.

वहां vahā̃ (0.21)

There.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

क्योंकि kyōṅki (0.18)

Because, since.

सिर्फ sirph (0.17)

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

शरीर śharīr (0.15)

Body.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कभी kabhī (0.09)

Sometime, ever.

जब jab (0.09)

(Relative pronoun) When.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मैं maĩ (0.08)

I. (personal pronoun)

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कौन kaun (0.06)

interrogative pronoun. Who

चलना chalnā (0.05)

Continue.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हम ham (0.02)

We.
(rustic form) I.

ऐसा aisā (0.02)

Such, of this type.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.01)

That (to report indirect speech, example he says that).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.