Daily Murli for Sunday 24 August 2025
Now.
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Good.
Well.
All right, well done.
So long.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
Right, authority, command, possession, occupation, entitlement.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Such, of this type.
Today.
Nowadays, these days.
Inexhaustible.
Different, separate, apart, distinct.
To come.
'not one'. Many, several, various, much, abundant.
Experience.
Experienced, veteran, seasoned.
According to, in conformity with.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Among themselves, with each other or one another, together, mutually, in common, in concert.
Insult, disgrace, affront.
(Bābā) Disrespect.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
That is, that is to say, namely (viz.).
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
The soul, the spirit, the self.
And.
Else.
Other.
(The) others.
Australia.
Necessity, need, requirement.
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Indestructible, imperishable, everlasting, immortal, entire.
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Emperor, king, monarch, sovereign.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
Father.
The Father says.
Similar, identical, equal to the Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
To increase, to multiply, to grow, to progress, to advance.
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
A matter, topic, subject, concern, fact, thing.
City or town without trouble, without sorrow or anxiety.
Limitless, unlimited, unbounded.
Excessive, too, too much.
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
Fortune, fate, luck, destiny.
Brother.
A devotee.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Gentle, noble, good.
Well-being; good.
To be liked.
To be agreeable, to be pleasing, to be appealing.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
To fill, to refill.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
Inclusive emphatic particle: too, also, even.
Divided, separated, separate.
Distinct, different, other.
To forget.
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.
To speak, to utter, to pronounce.
To bid.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Key.
Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Vogue.
Usage, custom.
Conduct.
Continue.
The Moon.
Four.
On all sides, all around, everywhere.
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
Face, countenance, mask, front.
Chance.
Check.
Permission.
Leave, holiday, furlough.
Conference.
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Compassionate, feeling pity, merciful, gracious, kind, beneficent.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Country, land, native home, region, space.
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
To seek, search for.
(a form of address for) an elder sister.
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
Heart, courage, spirit, will.
Broken-hearted, comfortless; sorely afflicted.
Two, 2.
Double.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
Prayer.
Blessing.
Sorrow, unhappiness, suffering, grief, distress.
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Second.
Other, another.
Next.
By, through, through the medium of, through the agency of, by means of, with.
Earth.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Email.
To emerge.
Ever-ready.
Freed, free (from work); (one who has) fulfilled his obligation.
Fast.
To pass fully.
Full stop.
The neck, the front part of the neck, throat, gullet.
Voice.
To sing, to chant.
A song.
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
Golden.
Group.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
Hall.
We.
(rustic form) I.
Each, every.
Each one, everybody.
To laugh, to deride, to ridicule, to joke.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
Emphatic particle with a sense of exclusion : only.
To shake, to jolt.
To swing.
Courage, boldness.
To be.
To happen, to occur.
To exist.
To be born.
Wish, desire, will.
Collected, gathered.
Together, in one lot.
In.
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
At this time, now.
Sign, signal, hint, indication, gesture.
On this account, for this reason, hence, therefore.
As much as this, this much; so much, so many.
(Relative pronoun) When.
As long as.
(with negation) until.
Similar to, like, resembling, as, such as.
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
Collected, deposited.
Deposit, credit, accumulation, sum-total.
Credit account, deposit account, accumulation account.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
To go, to depart, to lose, to flow.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
A small hut or hovel built of reeds and mud.
Cottage, cot, hut.
As much as, as many, how much, however much.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Flame, blaze.
Volcano.
Volcanic.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Interrogative adverb: When? At what time ?
Sometime, ever.
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
Interrogative pronominal adverb : Where ?
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
Say.
Several, sundry, divers, some, some few.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Weak, feeble, ineffectual.
Weakness, feebleness ; deficiency ; debility.
To do.
Also used after a transitive English verb to conjugate.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
interrogative pronoun. Who
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
On, upon.
Above.
Key.
Treasure.
Treasury, repository.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
Happy, pleased.
Good.
Joy, delight, happiness.
Of happy lot or portion, fortunate, lucky.
Pleasant, pleasant-looking, good-looking.
That (to report indirect speech, example he says that).
Bank, shore, edge, border, verge.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Corner.
Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)
Last.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
Line.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Lottery.
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The largest of the four chief pilgrimage centers: the Peace Tower.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
I. (personal pronoun)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
Majority.
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
Mental, born of the mind.
Mentally, through the mind.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā
In thought, word and deed.
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
Time, season.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Meeting.
Labour, hard work, toil.
Industry, application.
Exercise.
Merciful.
Fruit, dry fruit.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet, pleasant.
Sweetmeat, jaggery.
Congratulations. Best wishes.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
Difficult, hard, intricate.
Difficulty, hardship.
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Name.
Intoxication, drunkenness.
A postposition denoting the subject (ergative case that is to say with a past participle).
Unselfish, selfless.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.
Construction, creation, manufacture.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Confidence, faith, certainty.
Determined mind, assured mind, decided mind, certain mind, resolute mind.
Carefree, assured, convinced, unconcerned.
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
Number.
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Original.
A quadrillion times (1,000,000,000,000,000 times).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
Feather.
Wing, pinion.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
Introduction, acquaintance, familiarity.
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Liking, choice, taste, preference.
Approval.
Approved, liked.
To pass.
To pass with honour.
Address, whereabouts, information, knowledge.
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Worry, anxiety, care, concern.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Plain.
Plane.
Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.
Practical.
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Early morning Murlī.
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
President.
Programme.
(Bābā) Event.
The tail (of a beast).
Rear part (of an object).
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
The account of puṇya, the account of good deeds.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Love, affection, amour, amorous relationship.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
Pity, mercy, compassion.
To remain, to stay.
Kingdom, rule, reign, polity, the state.
King, ruler, governor, one who has the right to rule.
To put, to place, to keep, to possess, to have, to employ, to appoint.
The richest in the world.
Spiritual.
Conversation of the soul with the soul or the supreme Soul.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Word, term, sound.
(genitive case of sab) Of everyone.
sab + kō : everything, everyone.
Always, perpetually, continually, ever.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Ordinary, simple, common, commonplace, usual, moderate.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
Support, backing, aid, succour. A strut.
With, together with, along with, accompanied by.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
News; information.
To understand.
Equal, equivalent, similar, alike, identical, tantamount.
To be contained, to enter, to fit, to permeate.
Equality, equivalence; parity, similarity, likeness.
Finished, ended, concluded, terminated, completed.
The end, conclusion, termination.
Completion.
Problem.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Call of the time: need of the moment.
Near (in place or time), beside, proximate, close by, at hand.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Whole, entire, complete, perfect.
Message.
One who brings news, a messenger, an envoy, an ambassador.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Peace, calmness, quiet, tranquillity, quietude, silence.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
Satisfied, gratified, content.
Complete satisfaction, contentment, gratification.
Successful, effective, fruitful.
Success, achievement.
Body.
All ; whole, entire, complete.
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
With, together, along with.
Company, association.
a present, gift.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
See.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
Shape.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
To learn.
Slogan.
Memory, remembrance.
Books of traditional code of Hindu law.
Love, affection.
Oil, oily substance.
A loveful friendly get-together.
To think, to reflect, to ponder over, to consider.
To sleep.
The best, good, excellent, superior.
Column, pillar.
Place, spot, site.
Situated, located, placed.
Circumstanced.
Position, situation, state, condition, stage, phase.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Good feeling, auspicious feeling.
Good desire, good wish.
Subject.
Subtle.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Beginning, commencement.
A dream.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Naturally finished, naturally ended.
Then, at that time, afterwards, thereupon, therefore, hence.
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
Right, correct, exact, proper, true.
All right; precisely, accurately.
A little, some, meagre, scanty.
Short.
Thought.
Three.
The three, all three.
Third.
Title.
Fast speed.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Train.
You (between equals).
The letter U of our alphabet; used for acronyms.
Sad, dejected, gloomy.
Aspiration, gusto, zeal.
Enthusiasm, zeal.
Upset.
To fly.
To fade, to get dim, to vanish.
To explode.
Genitive case of vah : of him, of her, of that, his, her.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
To raise.
To get up.
To be rented out.
To pass away, to expire.
Enthusiasm, zeal.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
There.
(emphatic form of vah) That very, that very one.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Speech, voice.
Saraswati : the goddess of speech.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Article, thing, object, substance, material, content.
Action or plot of a drama.
Foreign country.
Foreign, alien, exotic.
A foreigner, foreign national.
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Interruption, interference, meddling, obstacle, disturbance.
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
Conquest, victory, triumph.
Conquering, victorious, triumphant.
A conqueror.
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
The world, universe.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Useless, fruitless, futile, ineffective, unprofitable.
Passed by, elapsed; spent (as time).
Preceding (year, &c.).
Waste.
West.
Or, either.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Machine, instrument, amulet, talisman, mystical diagram.
Zone.