Daily Murli for Sunday 24 August 2025

Australia (10.40)

Australia.

Indore (8.08)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

विमान vimān (7.92)

पूँछ pū̃chh (7.84)

The tail (of a beast).
Rear part (of an object).

ज्वालामुखी jvālāmukhī (7.34)

Volcano.
Volcanic.

zone (7.13)

Zone.

upset (6.99)

Upset.

समाप्ति samāpti (6.71)

The end, conclusion, termination.
Completion.

मैं-पन maĩ-pan (6.58)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

पुण्य का खाता puṇya kā khātā (6.38)

The account of puṇya, the account of good deeds.

धाम dhām (6.20)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

दृढ़ता dr̥iṛhtā (6.04)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

स्तम्भ stambh (5.81)

Column, pillar.

full pass (5.78)

To pass fully.

shape (5.39)

Shape.

महाधाम mahādhām (5.39)

The largest of the four chief pilgrimage centers: the Peace Tower.

पाण्डव भवन pāṇḍav bhavan (5.37)

विदेशी vidēśhī (5.33)

Foreign, alien, exotic.
A foreigner, foreign national.

दीदी dīdī (5.31)

(a form of address for) an elder sister.

चार chār (5.26)

Four.

email (5.25)

Email.

झोपड़ी jhōpṛī (5.20)

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

चाबी chābī (5.00)

Key.

निर्मल nirmal (4.92)

CAD (4.91)

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

आश्रम āśhram (4.83)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

meeting (4.77)

Meeting.

golden (4.76)

Golden.

body conscious (4.70)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

chance (4.44)

Chance.

स्वतःसमाप्त svataḥsamāpt (4.43)

Naturally finished, naturally ended.

start (4.43)

you (4.41)

U (4.41)

The letter U of our alphabet; used for acronyms.

कमरा kamrā (4.34)

जमा का खाता jamā kā khātā (4.20)

Credit account, deposit account, accumulation account.

dot (4.15)

विधाता vidhātā (4.03)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

जुड़वाना juṛvānā (3.95)

स्नेह मिलन snēh milan (3.95)

A loveful friendly get-together.

programme (3.94)

Programme.
(Bābā) Event.

रहम-दिल rahm-dil (3.87)

निर्मला Nirmalā (3.87)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

symbol (3.87)

कमजोरी kamjōrī (3.84)

Weakness, feebleness ; deficiency ; debility.

निःस्वार्थ niḥsvārth (3.82)

Unselfish, selfless.

मौसम mausam (3.79)

Time, season.

कृपालु kr̥ipālu (3.79)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

subject (3.73)

Subject.

व्यतीत vyatīt (3.73)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

richest in the world (3.73)

The richest in the world.

समय की पुकार samay kī pukār (3.67)

Call of the time: need of the moment.

बेगमपुर bēgampur (3.67)

City or town without trouble, without sorrow or anxiety.

three (3.61)

Three.

शान्तिवन śhāntivan (3.61)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

फ़ारिग fārig (3.56)

Freed, free (from work); (one who has) fulfilled his obligation.

दयालू dayālū (3.56)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

उड़ना uṛnā (3.55)

To fly.
To fade, to get dim, to vanish.
To explode.

खाता khātā (3.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

महावीर mahāvīr (3.52)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

पधारना padhārnā (3.46)

thought (3.43)

Thought.

मेवा mēvā (3.43)

Fruit, dry fruit.

तीसरा tīsrā (3.38)

Third.

उमंग umaṅg (3.36)

Aspiration, gusto, zeal.

यंत्र yantra (3.31)

Machine, instrument, amulet, talisman, mystical diagram.

सहारा sahārā (3.31)

Support, backing, aid, succour. A strut.

खजाना khajānā (3.29)

Treasure.
Treasury, repository.

भाव bhāv (3.28)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पसन्द pasand (3.27)

Liking, choice, taste, preference.
Approval.
Approved, liked.

आवश्यकता āvaśhyaktā (3.27)

Necessity, need, requirement.

बारी bārī (3.23)

बादशाह bādśhāh (3.23)

Emperor, king, monarch, sovereign.

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

प्रगट pragaṭ (3.19)

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

सन्देशी sandēśhī (3.16)

One who brings news, a messenger, an envoy, an ambassador.

original (3.13)

Original.

हिम्मतवान himmatvān (3.13)

जलाना jalānā (3.12)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

भाग्यवान bhāgyavān (3.10)

तीन tīn (3.06)

pass with honour (3.05)

To pass with honour.

स्नेह snēh (3.03)

Love, affection.
Oil, oily substance.

साधन sādhan (3.03)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जमा jamā (3.03)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

emerge (3.01)

To emerge.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

बड़ी दिल baṛī dil (2.99)

history (2.98)

घबराना ghabrānā (2.97)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

जानकी jānkī (2.97)

double (2.95)

Double.

इच्छा ichchhā (2.93)

Wish, desire, will.

इसीलिए isīliē (2.93)

अपमान apmān (2.93)

Insult, disgrace, affront.
(Bābā) Disrespect.

पहुंचना pahuñchnā (2.90)

To reach, to arrive.

सन्देश sandēśh (2.88)

Message.

शब्द śhabd (2.87)

Word, term, sound.

plain (2.87)

Plain.

plane (2.87)

Plane.

खुशनुमा khuśhnumā (2.85)

Pleasant, pleasant-looking, good-looking.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

उदास udās (2.83)

Sad, dejected, gloomy.

चौथा chauthā (2.83)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

यज्ञ yagya (2.83)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

प्रबल prabal (2.78)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

बिन्दी bindī (2.78)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

जमना jamnā (2.72)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

तपस्या tapasyā (2.72)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

प्रतिज्ञा pratigyā (2.70)

check (2.70)

Check.

अनुभवी anubhavī (2.69)

Experienced, veteran, seasoned.

जमाना jamānā (2.69)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

अभिमान abhimān (2.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

भेजना bhējnā (2.68)

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

समानता samāntā (2.68)

Equality, equivalence; parity, similarity, likeness.

हिम्मत himmat (2.66)

Courage, boldness.

कच्चा kachchā (2.66)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

चांद chānd (2.60)

The Moon.

प्रगटना pragaṭnā (2.60)

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दुआ duā (2.57)

Prayer.
Blessing.

विघ्न विनाशक vighna vināśhak (2.55)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

अखुट akhuṭ (2.51)

Inexhaustible.

number (2.50)

Number.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

प्रसिद्ध prasiddh (2.50)

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

खुशनसीब khuśhnasīb (2.46)

Of happy lot or portion, fortunate, lucky.

निश्चयबुद्धि niśhchaybuddhi (2.45)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

train (2.43)

Train.

हाल hāl (2.42)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

full stop (2.41)

Full stop.

कोना kōnā (2.41)

Corner.

कमी kamī (2.41)

conference (2.40)

Conference.

तीनों tīnō̃ (2.39)

The three, all three.

सबने sabnē (2.39)

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

लाना lānā (2.35)

president (2.34)

President.

वरदाता vardātā (2.34)

संख्या saṅkhyā (2.34)

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

hall (2.32)

Hall.

उत्पन्न utpanna (2.31)

तीव्रगति tīvragati (2.31)

Fast speed.

समाप्त samāpt (2.30)

Finished, ended, concluded, terminated, completed.

lottery (2.30)

Lottery.

merciful (2.29)

Merciful.

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

उत्साह utsāh (2.28)

Enthusiasm, zeal.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

खण्ड khaṇḍ (2.26)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

परीक्षा parīkṣhā (2.25)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

से पहले sē pahlē (2.22)

धुन dhun (2.21)

group (2.21)

Group.

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

रहम rahm (2.19)

Pity, mercy, compassion.

number one (2.19)

Number one.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ever ready (2.19)

Ever-ready.

fast (2.18)

Fast.

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

पंख paṅkh (2.16)

Feather.
Wing, pinion.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

समान samān (2.14)

Equal, equivalent, similar, alike, identical, tantamount.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

पक्का pakkā (2.10)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

करनी karnī (2.01)

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

विदेश vidēśh (1.98)

Foreign country.

गलना galnā (1.96)

दान dān (1.95)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सौगात saugāt (1.95)

a present, gift.

संकल्प saṅkalp (1.95)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ज्वाला jvālā (1.94)

Flame, blaze.

स्थान sthān (1.93)

Place, spot, site.

हनूमान hanūmān (1.92)

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

पत्र patra (1.90)

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

राय rāy (1.87)

राय rāy (1.87)

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

line (1.84)

Line.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

स्वप्न svapn (1.78)

A dream.

समस्या samasyā (1.78)

Problem.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

सफलता saphaltā (1.76)

Success, achievement.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

लाडला lāḍlā (1.74)

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

तैयारी taiyārī (1.68)

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मजबूत majbūt (1.67)

majority (1.67)

Majority.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

waste (1.65)

Waste.

west (1.65)

West.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

title (1.63)

Title.

दिल dil (1.63)

Heart, courage, spirit, will.

कमाल kamāl (1.57)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

साथ-साथ sāth-sāth (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

last (1.55)

Last.

सेवा sēvā (1.53)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सफल saphal (1.52)

Successful, effective, fruitful.

यदि yadi (1.51)

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

बहन ou बहिन bahan ou bahin (1.49)

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

लेकिन lēkin (1.45)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समाचार samāchār (1.43)

News; information.

के निमित्त kē nimitt (1.42)

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भक्त bhakt (1.39)

A devotee.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनुभव anubhav (1.35)

Experience.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

खुश khuśh (1.31)

Happy, pleased.
Good.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

सामने sāmnē (1.25)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फलाना phalānā (1.15)

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

नमस्ते namastē (1.12)

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

पास pās (1.11)

pass (1.11)

To pass.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

या yā (1.09)

Or, either.

देश dēśh (1.09)

Country, land, native home, region, space.

परिचय देना parichay dēnā (1.08)

के पास kē pās (1.07)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सहित sahit (1.06)

With, together with, along with, accompanied by.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

बसना basnā (1.03)

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

सर्व sarv (1.01)

All ; whole, entire, complete.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

see (1.00)

See.

वैसा vaisā (0.98)

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

स्वयं svayã (0.97)

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

साथ sāth (0.92)

With, together, along with.
Company, association.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

सा sā (0.91)

आज āj (0.91)

Today.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जब तक jab tak (0.89)

As long as.
(with negation) until.

शुरू śhurū (0.89)

Beginning, commencement.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आजकल ājkal (0.85)

Nowadays, these days.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सीखना sīkhnā (0.79)

To learn.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिखाना dikhānā (0.72)

चलाना chalānā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

हर har (0.69)

her (0.69)

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

कई kaī (0.66)

Several, sundry, divers, some, some few.

आना ānā (0.64)

हरना harnā (0.64)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

औरों aurō̃ (0.63)

(The) others.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आगे āgē (0.61)

Ahead, in front of, before; in future.

हे hē (0.60)

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रकार prakār (0.58)

Manner, way.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कब kab (0.51)

Interrogative adverb: When? At what time ?

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सदा sadā (0.48)

Always, perpetually, continually, ever.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अनुसार anusār (0.48)

According to, in conformity with.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.44)

To forget.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

in (0.43)

In.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

क्यों kyō̃ (0.40)

Why.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

रूहानी rūhānī (0.39)

Spiritual.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अगर agar (0.38)

If, if so be, in case, in the event of.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मानना mānnā (0.36)

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

विश्व viśhva (0.33)

The world, universe.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

शरीर śharīr (0.30)

Body.

सो sō (0.30)

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

याद yād (0.28)

Remembrance, recollection, memory.

इस समय is samay (0.28)

At this time, now.

द्वारा dvārā (0.27)

By, through, through the medium of, through the agency of, by means of, with.

कभी kabhī (0.27)

Sometime, ever.

जितना jitnā (0.27)

As much as, as many, how much, however much.

लगना lagnā (0.26)

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

सिर्फ sirph (0.25)

जन्मना janamnā (0.24)

To be born.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

प्रति prati (0.15)

Towards.

वहां vahā̃ (0.14)

There.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.13)

Father.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ने nē (0.11)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्योंकि kyōṅki (0.11)

Because, since.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.10)

(Relative pronoun) When.

पहला pahlā (0.10)

मैं maĩ (0.09)

I. (personal pronoun)

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

चलना chalnā (0.08)

Continue.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

तुम tum (0.08)

You (between equals).

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.03)

interrogative pronoun. Who

लेना lēnā (0.03)

To take.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.