Daily Murli for Thursday 2 October 2025

operation (9.84)

Operation.

फसल phasal (7.78)

Crop, harvest.
Season, time.

criminal (7.03)

Criminal.

फाटक phāṭak (6.01)

Main gate, gate, entrance.

सत नाम sat nām (5.73)

court (5.25)

Court.

बरसना barasnā (5.13)

To rain, to fall in showers.

रोगी rōgī (5.06)

A patient, a diseased.
Valetudinarian.
Ailing.

बाजा bājā (4.91)

Musical instrument; instrumental music, music.

ओला ōlā (4.91)

A hailstone, hail.

act (4.81)

Act.

सींग sīṅg (4.63)

A horn.

माधव बाग mādhav bāg (4.63)

Madhav Bagh is a small complex in the CP Tank area of ​​Mumbai. This is a pilgrimage site for Hindus. About 100 years ago, this complex and the Sri Lakshmi Narayan Temple in it were established as a Hindu pilgrimage site in the memory of Madhavdas Ranchoddas Sheth by his sons Narothamdas and Varjivandas.

ग़मी ġamī (4.43)

Sorrow, pain.
Death.
Mourning.

बरात barāt (4.34)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

सस्ता sastā (4.29)

माली mālī (4.25)

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

माशूक māśhūk (4.23)

A beloved.

फिल्मी philmī (4.15)

अमरनाथ amarnāth (4.12)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

बहादुर bahādur (4.08)

वर्षा varṣhā (4.06)

शंकर-पार्वती śhaṅkar-pārvatī (4.04)

Śhaṅkar and Pārvatī.

नर चाहत कुछ और nar chāhat kuchh aur (4.04)

Man wants something else.

गऊ gaū (3.91)

A cow.
A bull, an ox, a bullock.

unconscious (3.87)

space (3.87)

बारिश bāriśh (3.87)

भाई-बहिन bhāī-bahin (3.74)

Brother and sister.

संग saṅg (3.72)

Company, association, contact.

state (3.61)

फल-फूल phal-phūl (3.56)

Fruit and flower.

सत sat (3.54)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

surgeon (3.52)

Surgeon.

सतगुरूवार satgurūvār (3.51)

Satgurū Day: Thursday.

पार्वती pārvatī (3.50)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

पृथ्वी pr̥ithvī (3.46)

जागीर jāgīr (3.39)

Land and villages given by government as a reward for services or as a fee, a rent-free grant, a freehold, a pension (in land, &c.), a fief.

सूर्य-चांद sūrya-chānd (3.35)

Sūrya and Cānd. Sun and Moon.

परिस्तान paristān (3.31)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

नुकसान nuksān (3.30)

Loss, damage, harm, disadvantage.

अमरकथा amarkathā (3.28)

Discourse of immortality.

पीना pīnā (3.25)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

शूबीरस śhūbīras (3.22)

बर्फ barph (3.22)

अमृत amr̥it (3.18)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

कुदरती kudratī (3.16)

Not made or produced by man, natural, constitutional, innate.
Instinctive.

fool (3.13)

सौगात saugāt (3.09)

a present, gift.

फूलना phūlnā (3.07)

सोना sōnā (3.06)

Gold, an excellent thing.

फूल phūl (3.04)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

तबियत tabiyat (3.03)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

सुखमय sukhmay (3.03)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

ज्ञान अमृत gyān amr̥it (3.03)

आशिक āśhik (2.99)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

त्रिकालदर्शी trikāldarśhī (2.98)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

राजकुमार rājkumār (2.97)

पुलिस pulis (2.97)

The police (force).

गड़बड़ gaṛbaṛ (2.93)

bridegroom (2.89)

Bridegroom.

वहीं vahī̃ (2.89)

दाम dām (2.87)

bride (2.85)

Bride.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.83)

कुमार-कुमारी kumār-kumārī (2.82)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

झूठ jhūṭh (2.81)

Falsehood, lie, untruth.
False, untrue, incorrect.

सत्य satya (2.75)

True, veritable.
Veracity, truth, verity.

हारना hārnā (2.73)

आपदा āpdā (2.71)

Misfortune, disaster.
Distress.

चोर chōr (2.71)

A thief, pilferer, burglar.

नाम निशान nām niśhān (2.70)

गऊ मुख gaū mukh (2.69)

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

नयन, नैन nayan, nain (2.69)

Eye.

मृत्यु mr̥ityu (2.67)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

नाता nātā (2.65)

Relation, relationship, connection.

जानवर jānvar (2.64)

An animal, a beast.

अवतरण avataraṇ (2.61)

Descent (especially of the soul into a body), incarnation.

आसमान āsmān (2.60)

अन्न ann (2.58)

Grain, food (usually. cooked).

हर्षितमुख harṣhitmukh (2.56)

A joyful, excited face.

भई bhaī (2.56)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

stock (2.55)

Stock.

निवास स्थान nivās sthān (2.53)

Dwelling-place, place of residence.

दशहरा daśhaharā (2.53)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

पाई-पैसे pāī-paisē (2.52)

paï and paise, cents.

valuable (2.52)

Valuable.

राज्यभाग्य rājyabhāgya (2.52)

party (2.49)

Party.

ठिकाना ṭhikānā (2.49)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

कमल kamal (2.48)

जयजयकार jayjaykār (2.48)

criminal eye (2.46)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

truth (2.46)

Truth.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

गति gati (2.42)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

invention (2.42)

Invention.

सन्तान santān (2.41)

Offspring, children, descendants.
A son or daughter.

P (2.40)

The letter P of our alphabet; used for acronyms.

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

उत्सव utsav (2.39)

रक्षा rakṣhā (2.38)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

बहिश्त bahiśht (2.37)

The abode of the blessed, Paradise.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

बैल bail (2.34)

An ox, a bullock.
(fig.) A fool.

व्यापार vyāpār (2.31)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

कथा kathā (2.30)

Story, tale, fable, narrative, religious discourse.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

lottery (2.30)

Lottery.

ठगना ṭhagnā (2.30)

To cheat, to dupe, to defraud.

ज़मीन zamīn (2.25)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

शान्त स्वरूप śhānt svarūp (2.20)

The peaceful form or image (of the soul).

life (2.19)

Life.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

परिचय देना parichay dēnā (2.15)

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

अनाज anāj (2.13)

Grain, corn, food.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

बरसात barsāt (2.12)

Rainy season, the rains (the third of the six seasons).
Rain.

तीसरा नेत्र tīsrā nētra (2.12)

earth quake (2.11)

Earthquake.

पति pati (2.09)

Husband, master.

नदी nadī (2.08)

River.

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बजना bajnā (2.06)

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

ब्रह्मा बाबा brahmā bābā (2.06)

calamity (2.04)

Calamity.

बचना bachnā (2.03)

बिठाना biṭhānā (2.03)

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

हार hār (1.93)

हार hār (1.93)

मुख mukh (1.91)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बाम्बे bāmbē (1.90)

Bombay.

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

नुकसान करना nuksān karnā (1.90)

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

जीत jīt (1.89)

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

विष viṣh (1.81)

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

भान bhān (1.76)

Perception, consciousness, recollection.

संगमयुगी saṅgamyugī (1.74)

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

chance (1.72)

Chance.

हमेशा hamēśhā (1.71)

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

change (1.68)

Change.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अरे arē (1.66)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

double (1.66)

Double.

अक्षर akṣhar (1.63)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

silence (1.61)

Silence.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

खुशी का पारा khuśhī kā pārā (1.59)

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

ईश्वर īśhvar (1.59)

God, Ruler, Master, Lord.

बाला bālā (1.57)

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

असुर asur (1.57)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

सतयुग-त्रेता satyug-trētā (1.56)

रावण राज्य rāvaṇ rājya (1.55)

Kingdom of Rāvaṇ.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

भारतवासी bhāratvāsī (1.54)

Inhabitant of Bhārat.

महाशत्रु mahāśhatru (1.52)

plan (1.51)

Plan.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

emerge (1.50)

To emerge.

झाड़ jhāṛ (1.49)

Tree, bush.

natural (1.49)

Natural.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

लाना lānā (1.48)

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

science (1.46)

Science.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

खड़ा khaṛā (1.46)

Standing, erect, upright, straight, vertical, steep, stationary.

वैकुण्ठ vaikuṇṭh (1.45)

love (1.45)

Love.

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

दुश्मन duśhman (1.44)

Enemy, foe.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

आधाकल्प ādhākalp (1.42)

Half a cycle, half a kalpa, 2500 years.

जीतना jītnā (1.41)

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

सम्बन्ध sambandh (1.35)

Connection, relationship.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

सच sach (1.33)

True, right.
Truth.
Really!

सृष्टि sr̥iṣhṭi (1.33)

Creation.
The world.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

के प्रति kē prati (1.31)

Towards.

खुश khuśh (1.31)

Happy, pleased.
Good.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

I (1.29)

eye (1.29)

Eye.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

ले जाना lē jānā (1.20)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

साथ sāth (1.19)

With, together, along with.
Company, association.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

wonder (1.17)

Wonder.

लिखाना likhānā (1.15)

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

master (1.11)

Master.

महल mahal (1.11)

A palace, palatial mansion.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

देश dēśh (1.09)

Country, land, native home, region, space.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

बोल bōl (1.08)

God Father (1.07)

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

practical (1.04)

Practical.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

बोलना bōlnā (1.01)

To speak, to utter, to pronounce.
To bid.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

मन्दिर mandir (0.98)

Temple.

गीत gīt (0.98)

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

भूल जाना bhūl jānā (0.96)

खुशी khuśhī (0.95)

Joy, delight, happiness.

दैवी daivī (0.95)

Divine, ethereal, celestial.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (0.94)

विश्व viśhva (0.94)

The world, universe.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.89)

Or.
That is.

सब कुछ sab kuchh (0.88)

Everything, all.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भक्त bhakt (0.88)

A devotee.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू होना śhurū hōnā (0.79)

लाख lākh (0.78)

A hundred thousand, 100 000.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

गिरना girnā (0.76)

To fall.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

अनुसार anusār (0.76)

According to, in conformity with.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

घर ghar (0.71)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

देह dēh (0.68)

Body.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

शिवबाबा śhivbābā (0.65)

The Father Śiv.

जास्ती jāstī (0.65)

More. (often used as a comparison)

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

रचना rachnā (0.64)

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

वास्तव में vāstav mē̃ (0.60)

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आज āj (0.57)

Today.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

बार bār (0.55)

Time, occasion.

हर har (0.55)

her (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सोना sōnā (0.54)

To sleep.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कब kab (0.51)

Interrogative adverb: When? At what time ?

तुम जानते हो tum jāntē hō (0.51)

You know.

हरना harnā (0.51)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.50)

All ; whole, entire, complete.

स्वयं svayã (0.48)

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

इस समय is samay (0.44)

At this time, now.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

या yā (0.42)

Or, either.

तुम tum (0.42)

You (between equals).

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.40)

Why.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वा vā (0.38)

Or.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पाना pānā (0.33)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

वर्ष varṣh (0.31)

Year.

नाम nām (0.30)

Name.

वहां vahā̃ (0.30)

There.

पवित्र pavitr (0.29)

Holy, sacred, pure.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

और कोई aur kōī (0.28)

Someone else, anyone else.

आदि ādi (0.28)

Etcetera.
Beginning.
Early, initial, primordial.

मनुष्य manuṣhya (0.28)

A man, a human being.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

इतना itnā (0.27)

As much as this, this much; so much, so many.

जितना jitnā (0.27)

As much as, as many, how much, however much.

सदा sadā (0.26)

Always, perpetually, continually, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

in (0.21)

In.

सिर्फ sirph (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

बाबा bābā (0.18)

Father.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कभी kabhī (0.18)

Sometime, ever.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मैं maĩ (0.10)

I. (personal pronoun)

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (0.07)

Because, since.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.06)

For, for the sake of.

सकना saknā (0.06)

To can, to be able to.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

चलना chalnā (0.05)

Continue.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

हम ham (0.04)

We.
(rustic form) I.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

कौन kaun (0.03)

interrogative pronoun. Who

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.00)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).