Daily Murli for Monday 20 October 2025

रुचि ruchi (10.07)

Interest, liking, taste, relish, fancy.

दीपराज dīprāj (9.82)

prize (7.28)

Prize.

उद्देश्य uddēśhya (6.89)

Object, purpose, motive, end.
Subject (in Grammar).

आवागमन āvāgaman (6.50)

Coming and going.
Transmigration.

blind faith (5.89)

Believing without intelligence.

दीपक dīpak (5.81)

भ्रम bhram (5.57)

खिदमतगार khidmatgār (5.50)

A servant.

यंत्र yantra (5.25)

Machine, instrument, amulet, talisman, mystical diagram.

अमरभव amarbhav (4.63)

Be immortal.

मोक्ष mōkṣh (4.44)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

हथियार पंवार hathiyār pãvār (4.15)

Weapons.

अम्बा ambā (4.02)

Mother.
The goddess Durgā (= Devī).

blood connection (3.95)

दुकानदारी dukāndārī (3.87)

ब्रह्म योगी brahm yōgī (3.87)

बधाई badhāī (3.85)

Congratulations, felicitations, greetings.

प्रयोग prayōg (3.80)

An experiment.
Use, employment, application, exercise.

wireless-set (3.73)

प्रतिशत pratiśhat (3.68)

Per cent.

दुकान dukān (3.68)

A shop.

फरियाद phariyād (3.61)

Petition, complaint, supplication for help or justice.

शिवानन्द śhivānanda (3.56)

Śhivānanda "Joy of the Lord," a name borne by various individuals; notably the Swami Sivananda (1887–1963), physician, sage, and writer, founder of the "Divine Life Society."

status (3.47)

Status.

दुर्गा durgā (3.47)

व्यभिचारी vyabhichārī (3.46)

चाबी chābī (3.41)

Key.

अमर amar (3.41)

Immortal, eternal, undying.
A god, deity.

peace (3.40)

Peace.

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

ग्रंथ granth (3.31)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

मंगल maṅgal (3.25)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

शुद्ध śhuddh (3.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

ख्यालात khyālāt (3.13)

Thoughts, ideas, imaginations, fancies, &c.

तत्व ज्ञानी tatva gyānī (3.11)

विश्राम viśhrām (3.01)

Rest, repose, relaxation.

ceremony (2.99)

Ceremony.

स्थापक sthāpak (2.93)

Founder, establisher, creator.

दीपावली dīpāvalī (2.93)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

मिलन milan (2.90)

Meeting, union, contact.

दिव्य दृष्टि divya dr̥iṣhṭi (2.86)

Divine vision.

correct (2.85)

Correct.

तिथि-तारीख tithi-tārīkh (2.85)

Date.

शिवोहम् śhivōham (2.80)

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

जगना jagnā (2.79)

To wake up, to awaken.

right (2.78)

Right.

की तरह kī tarah (2.75)

वर्ण varṇ (2.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

लखपति lakhpati (2.72)

पूज्य pūjya (2.71)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

तीखा tīkhā (2.70)

छूटना chhūṭnā (2.69)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

proof (2.67)

Proof.
(suffix) -proof.

अनेकानेक anēkānēk (2.63)

waste (2.62)

Waste.

west (2.62)

West.

section (2.61)

Section.

एवज़ ēvaz (2.56)

लम्बा-चौड़ा lambā-chauṛā (2.54)

Long and wide, spacious, roomy, capacious, vast.

ब्रह्म तत्व brahm tatva (2.53)

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

सुख-शान्ति sukh-śhānti (2.52)

Happiness and peace.

करोड़पति karōṛpati (2.51)

Possessor of a crore of rupees, a millionaire.

liberate (2.51)

Liberate.

पूजन pūjan (2.50)

Worship, adoring.

विश्व की बादशाही viśhva kī bādśhāhī (2.46)

प्रत्यक्षफल pratyakṣhaphal (2.41)

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

ब्रह्म brahm (2.36)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

ओहो ōhō (2.34)

रौरव नर्क raurav nark (2.33)

Raurav Hell. The name of the worst of hells according to Hindu mythology.

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

वैकुण्ठ vaikuṇṭh (2.30)

मीरा mīrā (2.30)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

नर्कवासी narkvāsī (2.29)

Inhabitant of hell.

सद्गति sadgati (2.29)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

ever (2.29)

Ever.

तीर्थ tīrth (2.26)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

B (2.23)

साक्षात्कार sākṣhātkār (2.17)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

विराट रूप virāṭ rūp (2.15)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

काली kālī (2.13)

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

तत्व tatva (2.11)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कृष्णपुरी kr̥iṣhṇapurī (2.05)

City of Kr̥iṣhṇa.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पुजारी pujārī (2.03)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

judge (2.02)

Judge.

निरोगी nirōgī (2.01)

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

अन्धश्रद्धा andhaśhraddhā (1.98)

Blind faith.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

जन्ममरण janmamaraṇ (1.96)

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1.93)

The establishment of the new world.

follower (1.93)

Follower.

दैवी गुण daivī guṇ (1.92)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

be (1.91)

To be.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

अव्यभिचारी avyabhichārī (1.86)

combined (1.83)

Combined.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पाया pāyā (1.72)

बालक bālak (1.70)

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

चोटी chōṭī (1.68)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

change (1.68)

Change.

फट phaṭ (1.67)

खुश khuśh (1.65)

Happy, pleased.
Good.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

direct (1.65)

Direct.

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

guide (1.63)

Guide.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

शान्तिधाम śhāntidhām (1.61)

Abode of Peace, Calmness, Rest, Silence.

silence (1.61)

Silence.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

कमाल kamāl (1.57)

liberator (1.57)

Liberator.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

फटना phaṭnā (1.57)

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

तथा tathā (1.50)

And.
So.

हिन्दू hindū (1.50)

Hindu.
Indian

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

खास khās (1.47)

accurate (1.46)

Accurate.

अविनाशी avināśhī (1.46)

Indestructible, imperishable, everlasting, immortal, entire.

तीसरा tīsrā (1.46)

Third.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

चलाना chalānā (1.42)

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

शुरू śhurū (1.41)

Beginning, commencement.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

teacher (1.37)

Teacher.

नाम रखना nām rakhnā (1.37)

क्षत्रिय kṣhatriya (1.37)

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

पूजना pūjnā (1.33)

धन dhan (1.32)

Wealth, riches, money.

सच्चा sachchā (1.31)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

Christ (1.31)

Christ.

बसना basnā (1.30)

actor (1.27)

Actor.

योगी yōgī (1.26)

(One) who practices yōg.

विचार vichār (1.26)

भक्ति bhakti (1.24)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्थान sthān (1.22)

Place, spot, site.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

कल्याण kalyāṇ (1.20)

Welfare.

अलग alag (1.20)

Different, separate, apart, distinct.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

श्रीमत śhrīmat (1.13)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

नाटक nāṭak (1.12)

Drama, play.

नशा naśhā (1.12)

Intoxication, drunkenness.

विश्व viśhva (1.11)

The world, universe.

देश dēśh (1.09)

Country, land, native home, region, space.

student (1.09)

Student.

बाद bād (1.08)

After, later, subsequently.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

चक्र chakra (1.07)

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

point (1.05)

Point.

practical (1.04)

Practical.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

repeat (1.02)

To repeat.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मन्दिर mandir (0.98)

Temple.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

चक्र, चक्कर chakra, chakkar (0.95)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वास्तव में vāstav mē̃ (0.95)

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

पढ़ाना paṛhānā (0.90)

To teach, to instruct, to educate.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जहाँ jahā̃ (0.88)

Where, wherever.

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

गायन gāyan (0.87)

part (0.87)

Part.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

सर्व sarv (0.82)

All ; whole, entire, complete.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कुछ भी kuchh bhī (0.82)

Anything, whatsoever, anything at all.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

आना ānā (0.81)

भक्ति मार्ग bhakti mārg (0.80)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हज़ार hazār (0.79)

Thousand, 1000.

भारत bhārat (0.79)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

पढ़ना paṛhnā (0.77)

To read, to study, to recite.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

सो sō (0.77)

स्वयं svayã (0.77)

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

इस समय is samay (0.72)

At this time, now.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

या yā (0.67)

Or, either.

जन्म लेना janma lēnā (0.66)

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

जास्ती jāstī (0.65)

More. (often used as a comparison)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

रचना rachnā (0.64)

प्रजा prajā (0.62)

Subjects, public, people.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

drama (0.61)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हे hē (0.60)

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

knowledge (0.59)

Knowledge.

स्थापना, स्थापन sthāpanā, sthāpan (0.57)

Establishment.
(in particular) The establishment of the new world.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हर har (0.55)

her (0.55)

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

आप āp (0.54)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पता patā (0.51)

Address, whereabouts, information, knowledge.

हरना harnā (0.51)

खुशी khuśhī (0.50)

Joy, delight, happiness.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (0.50)

Year.

सोना sōnā (0.50)

To sleep.

वैसा vaisā (0.49)

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

साथ sāth (0.46)

With, together, along with.
Company, association.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भूलना bhūlnā (0.44)

To forget.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्यों kyō̃ (0.40)

Why.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रूहानी rūhānī (0.39)

Spiritual.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सबको sabkō (0.38)

sab + kō : everything, everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

तुम tum (0.37)

You (between equals).

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

शरीर śharīr (0.35)

Body.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

पाना pānā (0.31)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

आगे āgē (0.30)

Ahead, in front of, before; in future.

परन्तु parantu (0.30)

But, however.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सदा sadā (0.26)

Always, perpetually, continually, ever.

मनुष्य manuṣhya (0.25)

A man, a human being.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

जन्मना janamnā (0.24)

To be born.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

वा vā (0.23)

Or.

वहां vahā̃ (0.23)

There.

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

नाम nām (0.19)

Name.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

सिर्फ sirph (0.17)

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

बाबा bābā (0.15)

Father.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कभी kabhī (0.14)

Sometime, ever.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

प्रति prati (0.10)

Towards.

जब jab (0.10)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.08)

I. (personal pronoun)

पहला pahlā (0.08)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.05)

To can, to be able to.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.05)

For, for the sake of.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.02)

Many, much.
Very.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.