Daily Murli for Sunday 19 October 2025

रेखा rēkhā (10.86)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

निर्मान nirmān (8.60)

Humble, without conceit, without arrogance, without pride.

मेरेपन mērēpan (8.02)

निर्मल nirmal (7.21)

निर्माण nirmāṇ (7.01)

Construction, creation, manufacture.

परिवर्तक parivartak (6.44)

(One) who changes, transforms.

पुण्य का खाता puṇya kā khātā (6.38)

The account of puṇya, the account of good deeds.

संसार saṅsār (6.16)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

घृत ghr̥it (5.67)

निःस्वार्थ niḥsvārth (5.59)

Unselfish, selfless.

वायदा vāydā (5.49)

Promise, commitment.

बहुतकाल bahutkāl (5.33)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

सम्पत्ति sampatti (5.33)

Property, estate, wealth, affluence, prosperity.

check (5.14)

Check.

नवीनता navīntā (5.04)

Novelty, newness, freshness.

balance (4.98)

Balance.

हाथ उठाना hāth uṭhānā (4.93)

To raise your hand.

salvation (4.84)

Salvation.

दादी dādī (4.75)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

दर्द dard (4.74)

Pain, ache, affliction.

यथाशक्ति yathāśhakti (4.70)

According to power or ability or means; to the best of (one's) ability, as far as possible.

सन्तुष्ट santuṣhṭ (4.63)

Satisfied, gratified, content.

सम्बन्ध-सम्पर्क sambandh-sampark (4.57)

दुआ duā (4.56)

Prayer.
Blessing.

स्वराज्य svarājya (4.37)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

चमकना chamaknā (4.30)

होंठ hōṇṭh (4.28)

The lip.

चारों ओर chārō̃ ōr (4.25)

On all sides, all around, everywhere.

जमा jamā (4.25)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सर्वशक्तिवान sarvśhaktivān (4.23)

Who possesses all powers, omnipotent, all-powerful, almighty.

तीव्र tīvr (4.15)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

भाग्य bhāgya (4.06)

Fortune, fate, luck, destiny.

अखण्ड akhaṇḍ (4.04)

The whole, complete, undivided, indivisible.

checker (4.04)

मान-शान mān-śhān (4.04)

Respect and greatness, honour and dignity.

मैं और मेरेपन maĩ aur mērēpan (4.04)

छत्रछाया chhatrachhāyā (3.99)

Protection, shelter, patronage.

शान्तिमय śhāntimay (3.95)

प्रालब्ध prālabdh (3.91)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

checking (3.91)

Checking.

result (3.89)

Result.

चमक chamak (3.85)

Glitter, brilliance, splendour, flash, gleam.

जमना jamnā (3.82)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जमाना jamānā (3.77)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

खाता khātā (3.77)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

परवश parvaśh (3.70)

Dependent, subservient, under another's control.

उमंग-उत्साह umaṅg-utsāh (3.68)

Enthusiasm, zeal.

ब्रह्माचारी brahmāchārī (3.67)

अशान्त aśhānt (3.61)

Restless, agitated, unquiet, disturbed, perturbed.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

स्वराज्य अधिकारी svarājya adhikārī (3.55)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

plan (3.51)

Plan.

सूरत sūrat (3.49)

सितारा sitārā (3.47)

A star.
Fortune, fate, destiny.

मांग māṅg (3.47)

कमजोर kamjōr (3.45)

Weak, feeble, ineffectual.

लम्बा lambā (3.43)

Long, lengthy, tall.

दुलार dulār (3.43)

Fondness, love, affection.

लेवता lēvtā (3.39)

attention (3.31)

Attention.

स्वभाव svabhāv (3.30)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मुस्कराहट muskarāhaṭ (3.28)

percent (3.27)

Percent, The symbol is %.

बदले badlē (3.27)

In exchange, in return, in lieu.

seat (3.24)

Seat.

list (3.22)

List.

बढ़ाना baṛhānā (3.21)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दातापन dātāpan (3.19)

Liberality, beneficence.
Benevolence.

ruling power (3.19)

Ruling power.

दिखाई देना dikhāī dēnā (3.16)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

संस्कार saṅskār (3.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

वाणी vāṇī (3.08)

Speech, voice.
Saraswati : the goddess of speech.

भविष्य bhaviṣhya (3.04)

Future; what has yet to be, what will be, the future.

आत्मिक ātmik (3.02)

Spiritual.
Pertaining to self: the soul.

emerge (3.01)

To emerge.

पुरूषार्थी purūṣhārthī (2.98)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हृदय hr̥iday (2.97)

गड़बड़ gaṛbaṛ (2.93)

master (2.88)

Master.

सर्वगुण sarvguṇ (2.87)

All qualities.
Possessing all qualities (an epithet of the deity).

वायुमण्डल vāyumaṇḍal (2.86)

The atmosphere.

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

जन्मते ही janmatē hī (2.82)

बोल bōl (2.80)

स्वार्थ svārtha (2.75)

आकर्षण ākarṣhaṇ (2.75)

Attraction, charm, allurement.

controlling power (2.74)

Controlling power.

शक्तिवान śhaktivān (2.72)

साधन sādhan (2.72)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

stage (2.71)

Stage.
(Bābā) State, condition.

रफ्तार raphtār (2.71)

Speed, pace.

blessing (2.69)

Blessing.

अधीन adhīn (2.68)

Dependent.
Subordinate, subject to the authority of.
Under.

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

तीन tīn (2.63)

royal (2.62)

Royal.

मोती mōtī (2.60)

Pearl.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

सायं sāyã (2.55)

पवित्रता pavitratā (2.54)

Holiness, sanctity, purity.

सुख-शान्ति sukh-śhānti (2.52)

Happiness and peace.

अखुट akhuṭ (2.51)

Inexhaustible.

विनाशी vināśhī (2.50)

Perishable, destructible.

बुझना bujhnā (2.49)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

रविवार ravivār (2.46)

Sunday.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

निश्चयबुद्धि niśhchaybuddhi (2.45)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शान śhān (2.45)

Magnificence, splendour, grandeur.

सूचना sūchnā (2.44)

safety (2.43)

Safety.

percentage (2.43)

Percentage.

अभ्यास abhyās (2.42)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

invention (2.42)

Invention.

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

निशानी niśhānī (2.39)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सबने sabnē (2.39)

कलम kalam (2.39)

पुष्प puṣhp (2.38)

Flower.

circumstance (2.36)

Circumstance.

बहन ou बहिन bahan ou bahin (2.36)

आधार ādhār (2.35)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

जमा करना jamā karnā (2.31)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीव्रगति tīvragati (2.31)

Fast speed.

तीसरा tīsrā (2.31)

Third.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

set (2.30)

Set

उत्साह utsāh (2.28)

Enthusiasm, zeal.

respond (2.26)

To respond.
Response.

समाचार samāchār (2.26)

News; information.

भासना bhāsnā (2.26)

दीपक dīpak (2.25)

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

रूहानियत rūḥānīyat (2.23)

कार्य kārya (2.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

न्यारा nyārā (2.20)

Separate(d), staying away (from a joint family), unique, novel, distinct.

course (2.20)

Course.

life (2.19)

Life.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

चाबी chābī (2.15)

Key.

प्रभाव prabhāv (2.15)

drill (2.14)

Drill.

revise (2.12)

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शोभना śhōbhnā (2.07)

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

अमूल्य amūlya (2.07)

Priceless, invaluable.

बजना bajnā (2.06)

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

foreigner (2.03)

Foreigner.

गायन gāyan (2.02)

इशारा iśhārā (2.01)

Sign, signal, hint, indication, gesture.

करनी karnī (2.01)

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

लवलीन lavlīn (1.99)

हाज़िर hāzir (1.99)

Present, ready.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

भाग्यवान bhāgyavān (1.96)

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

स्थान sthān (1.93)

Place, spot, site.

अनुभव anubhav (1.92)

Experience.

तीनों tīnō̃ (1.90)

The three, all three.

पत्र patra (1.90)

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

subject (1.86)

Subject.

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जीवन jīvan (1.84)

Life, animation, existence.

combined (1.83)

Combined.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

अविनाशी avināśhī (1.79)

Indestructible, imperishable, everlasting, immortal, entire.

स्वप्न svapn (1.78)

A dream.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बजा bajā (1.76)

Struck.
O'clock.

भाई bhāī (1.75)

Brother.

minute (1.75)

Minute.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

variety (1.73)

Variety.

कोट kōṭ (1.71)

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

नाम निशान nām niśhān (1.70)

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

नयन, नैन nayan, nain (1.69)

Eye.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

powerful (1.68)

Powerful.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

practical (1.64)

Practical.

title (1.63)

Title.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

शान्ति śhānti (1.62)

Peace, calmness, quiet, tranquillity, quietude, silence.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हद had (1.60)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साथ-साथ sāth-sāth (1.57)

कमल kamal (1.57)

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

भाषण bhāṣhaṇ (1.55)

Speech, address.

last (1.55)

Last.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

कमी kamī (1.52)

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

आज āj (1.48)

Today.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

science (1.46)

Science.

बदलना badalnā (1.46)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

love (1.45)

Love.

स्वयं svayã (1.45)

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

लेकिन lēkin (1.39)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

मास mās (1.37)

Month.

दिल dil (1.37)

Heart, courage, spirit, will.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

मांस māns (1.35)

Meat, flesh.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

के प्रति kē prati (1.31)

Towards.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जलना jalnā (1.30)

कदम kadam (1.27)

Step, pace, footstep.

सेवा sēvā (1.27)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

पालना pālnā (1.26)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

शब्द śhabd (1.24)

Word, term, sound.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

सर्व sarv (1.21)

All ; whole, entire, complete.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

second (1.19)

Second.

सूक्ष्म sūkṣhma (1.19)

Subtle.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

अल्पकाल alpkāl (1.15)

Short term.

हिम्मत himmat (1.15)

Courage, boldness.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

राज्य rājya (1.11)

Kingdom, rule, reign, polity, the state.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

बार bār (1.10)

Time, occasion.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सहित sahit (1.06)

With, together with, along with, accompanied by.

knowledgeful (1.06)

Knowledgeful.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

double (1.05)

Double.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

हीरा hīrā (1.04)

Diamond.

अनेक anēk (1.02)

'not one'. Many, several, various, much, abundant.

औरों aurō̃ (1.00)

(The) others.

या yā (0.98)

Or, either.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (0.94)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.92)

Manner, way.

साथ sāth (0.92)

With, together, along with.
Company, association.

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जहाँ jahā̃ (0.88)

Where, wherever.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आजकल ājkal (0.85)

Nowadays, these days.

तक tak (0.85)

To, upto, till, until, by.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुश khuśh (0.83)

Happy, pleased.
Good.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

अन्त ant (0.76)

End.

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

सुख sukh (0.73)

Happiness, pleasure, comfort, felicity, contentment.

खाना khānā (0.73)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आप āp (0.71)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

her (0.69)

हर har (0.69)

भरना bharnā (0.69)

To fill, to refill.

इस समय is samay (0.64)

At this time, now.

हरना harnā (0.64)

बन ban (0.64)

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

teacher (0.59)

Teacher.

क्यों kyō̃ (0.59)

Why.

पुरुषार्थ puruṣhārth (0.57)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

विश्व viśhva (0.53)

The world, universe.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

वैसा vaisā (0.49)

आगे āgē (0.48)

Ahead, in front of, before; in future.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

सदा sadā (0.48)

Always, perpetually, continually, ever.

उतना utnā (0.48)

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

जन्मना janamnā (0.46)

To be born.

अगर agar (0.44)

If, if so be, in case, in the event of.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आना ānā (0.41)

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

रूहानी rūhānī (0.39)

Spiritual.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वा vā (0.38)

Or.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

knowledge (0.37)

Knowledge.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

दिखाना dikhānā (0.31)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

नाम nām (0.30)

Name.

याद yād (0.30)

Remembrance, recollection, memory.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.28)

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कभी kabhī (0.23)

Sometime, ever.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

सबको sabkō (0.19)

sab + kō : everything, everyone.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.18)

Because, since.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

वहां vahā̃ (0.14)

There.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.10)

Towards.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.10)

(Relative pronoun) When.

मैं maĩ (0.10)

I. (personal pronoun)

पहला pahlā (0.08)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

तुम tum (0.08)

You (between equals).

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

चलना chalnā (0.06)

Continue.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.06)

For, for the sake of.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कौन kaun (0.03)

interrogative pronoun. Who

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.02)

The soul, the spirit, the self.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

हम ham (0.01)

We.
(rustic form) I.

ऐसा aisā (0.01)

Such, of this type.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)