Daily Murli for Sunday 26 October 2025

⁰26/10/25 Madhuban Avyakt BapDada Om Shanti 15/10/2007 ¹In order to experience the stage of liberation-in-life at the confluence age, give all your burdens and bondages to the Father and become double light.

²Today, BapDada the Creator of the World, is celebrating a mela, a meeting, with His first creation, that of His extremely lucky and lovely children.

³Some children are personally in front of Baba and seeing Him with their eyes, and many children in all directions are merged in His heart.

⁴BapDada is seeing on the forehead of each child three sparkling stars of three types of fortune.

⁵One fortune is of the elevated sustenance they have received from BapDada, the second fortune is of the study they have received from the Teacher and the third fortune is the sparkling star of the blessings they have received from the Satguru.

⁶So, all of you are experiencing the sparkling stars on your forehead, are you not?

⁷You have all relationships with BapDada, but, nevertheless, these three relationships are necessary in life, and all of you long-lost and now-found, beloved children have attained them easily. ⁸You have attained them, have you not?

⁹You have that intoxication, do you not?

¹⁰You continue to sing this song in your hearts, do you not?

¹¹“Wah Baba!

¹²Wah!

¹³Wah Teacher!

¹⁴Wah!

¹⁵Wah Satguru! ¹⁶Wah!”

¹⁷People of the world make so much effort to attain even one blessing from a worldly guru whom they call a great soul, whereas the Father has made you full of blessings from your moment of birth.

¹⁸Did you ever think of such great fortune even in your dreams - that God, the Father, would surrender Himself to you to this extent?

¹⁹Devotees sing songs of God, and whose songs does God, the Father, sing?

²⁰Those of you lucky children.

²¹Even now, in which plane have all of you flown from all your different countries?

²²In physical planes? ²³Or, have all of you come here from all directions in the plane of God’s love?

²⁴God’s plane brings you here so easily; there are no difficulties.

²⁵So, all of you have come here in the plane of God’s love. ²⁶Therefore, congratulations! ²⁷Congratulations! ²⁸Congratulations!

²⁹Seeing each child, whether you have come for the first time or whether you have been coming for a long time, BapDada knows the speciality of each of you children.

³⁰Each child of BapDada, whether you are young, old, a mahavir or an effort-maker, each of you children is long-lost and now-found. ³¹Why?

³²You searched for the Father but you didn’t find Him. ³³However, BapDada searched for each of you children with a lot of love, fondness and affection in every corner.

³⁴It is because you are loved so much that He looked for you, because the Father knows that none of His children is such that he or she doesn’t have any speciality at all.

³⁵It is your speciality of one thing or another that has brought you here.

³⁶At the very least, you have recognised the Father who came here in an incognito form.

³⁷You said, “Mera Baba.” ³⁸All of you say, “Mera Baba.”

³⁹Is there anyone who says “No, Tera Baba” (Your Baba)?

⁴⁰All of you say, “Mera Baba.”

⁴¹So you are special, are you not?

⁴²All of those great scientists and VIPs were not able to recognise Him, but all of you recognised Him and made Him belong to you, did you not?

⁴³So, the Father also made you belong to Him.

⁴⁴You are flying while being sustained with this happiness, are you not?

⁴⁵You are flying. ⁴⁶You are not walking. ⁴⁷You are flying, because those who are walking will not be able to return home with the Father, for the Father is going to fly. ⁴⁸So, how would those who are simply walking be able to return home with Him?

⁴⁹Therefore, what is the blessing that the Father gives to all His children?

⁵⁰May you be in your angelic form!

⁵¹Angels fly; they don’t walk, they fly. ⁵²So, all of you are also in the flying stage, are you not?

⁵³Those who are in the flying stage, raise your hands!

⁵⁴Or, is it that it is sometimes the walking stage and sometimes the flying stage?

⁵⁵No?

⁵⁶You are those who constantly fly, you are double light, are you not?

⁵⁷Think about it. ⁵⁸The Father has taken a guarantee from all of you: Whatever type of burden any of you have in your mind or intellect, give that to the Father, because He has come to take them.

⁵⁹Have you given your burdens to the Father? ⁶⁰Or, have you kept a little carefully hidden away?

⁶¹Since the One who will take it away from you is taking it away, is there anything to think about in this?

⁶²Or, is it that you still have the habit from looking after your burdens for 63 births?

⁶³Some children sometimes say: “We don’t want to do this, but we are compelled by our habits.”

⁶⁴You are not being compelled now, are you?

⁶⁵Are you being compelled (majboor) or are you strong (majboot)?

⁶⁶Never be compelled; you are strong.

⁶⁷Are you Shaktis strong or being compelled?

⁶⁸You are strong, are you not?

⁶⁹Do you like keeping a burden?

⁷⁰Is your heart attached to it?

⁷¹Is your heart attached to the burden?

⁷²Let go! ⁷³Let it go and you will become free!

⁷⁴You don’t let it go and so you don’t become free.

⁷⁵The way to let it go is to have a determined thought. ⁷⁶Some children say: “We have determined thoughts but, but…”

⁷⁷What is the reason? ⁷⁸You have determined thoughts, but you don’t revise the determined thoughts that you have.

⁷⁹Repeatedly revise them in your mind and realise what the burden is and what the experience of being double light is.

⁸⁰Underline the realisation course a little more now.

⁸¹You do the speaking and thinking, but now realise in your heart what the burden is and what it means to be double light.

⁸²Keep the contrast in front of you because now, according to the closeness of the time, what does BapDada wish to see in each child?

⁸³That you demonstrate it practically by doing what you say.

⁸⁴You have to put into the practice what you think because the Father’s inheritance and your birthright are liberation and liberation-in-life.

⁸⁵This is the invitation you give everyone, is it not? ⁸⁶“Come and attain your inheritance of liberation and liberation-in-life.”

⁸⁷So, each of you ask yourself: Do I want to experience liberation in the land of liberation? ⁸⁸Do I want to experience liberation-in-life in the golden age? ⁸⁹Or, do I want to create the sanskars of liberation and liberation-in-life now, at the confluence age?

⁹⁰This is because you say at this time that you are those who are creating a divine world with your Godly sanskars.

⁹¹“We are creating a new world with our sanskars.”

⁹²So, the sanskars of liberation and liberation-in-life have to be made to emerge now, at the confluence age, do they not?

⁹³So, check if your mind and intellect have become free from all bondages.

⁹⁴In Brahmin life, you have become free from many things that were bondages in your past life.

⁹⁵However, are you free from all bondages? ⁹⁶Or, are there now still some bondages which tie you in bondage to them?

⁹⁷To experience liberation and liberation-in-life is the greatness of Brahmin life, because in the golden age you won’t have any knowledge of either liberation-in-life or of a life of bondage.

⁹⁸At present you can experience what a life of bondage is and what liberation-in-life is, because all of you made a promise. ⁹⁹All of you have made promises many times. ¹⁰⁰Do you remember what promises you have made?

¹⁰¹Ask anyone: “What is the aim of this Brahmin life of yours?” ¹⁰²What response do they give?

¹⁰³“To become equal to the Father.”

¹⁰⁴This is firm, is it not?

¹⁰⁵You want to become equal to the Father, do you not?

¹⁰⁶Or, is that you only want to become a little like that?

¹⁰⁷You want to become equal, exactly, do you not?

¹⁰⁸Or, is it that, if you become a little like Him, that will do?

¹⁰⁹Will it do?

¹¹⁰That would not be called becoming equal, would it?

¹¹¹So, is the Father liberated or does He have bondages?

¹¹²If you have any type of bondage, whether of the body, of bodily relations, maybe not of your mother, father, brother or friend, but if there is any bondage of any relationship to your physical organs, if there is a bondage of habits, a bondage of nature, a bondage of old sanskars, then, how can that be called being equal to the Father? ¹¹³Yet you make a promise every day that you definitely want to become equal to the Father.

¹¹⁴When Baba makes you raise your hands, what do all of you say?

¹¹⁵That you want to become like Lakshmi and Narayan.

¹¹⁶BapDada is pleased that you make very good promises, but you don’t take the benefit of your promises. ¹¹⁷You don’t know the balance of a promise and its benefit.

¹¹⁸BapDada has a very, very, very big file of your promises.

¹¹⁹He has everyone’s file. ¹²⁰Similarly, let there also be a file of the benefits.

¹²¹If there were this balance, it would be so good! ¹²²You are the teachers from the centres sitting here, are you not?

¹²³You are also residents of the centres who are sitting here, are you not? ¹²⁴So, you are those who are going to become equal, are you not?

¹²⁵Residents of the centres who have become the instrument children have to be equal, do they not?

¹²⁶Are you that? ¹²⁷You are, but you sometimes become a little mischievous.

¹²⁸BapDada continues to see the behaviour and activity of all of you children throughout the day.

¹²⁹When your Dadi was in the subtle region, she was also seeing everything. ¹³⁰What did she say?

¹³¹Do you know, she used to say: Baba, can it be like that too?

¹³²Is it like that? ¹³³Do they do this which you continue to see?

¹³⁴Did you hear what your Dadi saw?

¹³⁵Now, BapDada wants to see that each child claims a right to the inheritance of liberation and liberation-in-life, because you receive the inheritance at this time.

¹³⁶In the golden age, it will be your natural life; it will be a natural life on the basis of your practice at this time, but you receive the right to that inheritance now, at the confluence age. ¹³⁷This is why BapDada wants every child to check the self, and if there is any bondage pulling you, then also think of its reason.

¹³⁸Think of its reason and, together with that, also think of its solution.

¹³⁹BapDada has given you solutions many times in different forms.

¹⁴⁰He has given you the blessing of all powers and the treasure of all virtues. ¹⁴¹By using those treasures, you will increase them.

¹⁴²All of you have the treasures; BapDada has seen that.

¹⁴³BapDada sees the stock of each one.

¹⁴⁴The intellect is the stock room.

¹⁴⁵BapDada has seen everyone’s stock.

¹⁴⁶You do have them in stock, but you do not use those treasures at the right time.

¹⁴⁷You simply think of it in the form of a point: “Yes, I mustn’t do this, I must do this.” ¹⁴⁸You use this knowledge in the form of a point. ¹⁴⁹You think about it, but you don’t use that point of this knowledge by stabilising in the form of the point. ¹⁵⁰This is why it just remains a point.

¹⁵¹Use that point of this knowledge while in your point form and you will find a solution.

¹⁵²You say that you mustn’t do this, and then you forget it.

¹⁵³Along with speaking about it, you then forget it. ¹⁵⁴Baba has told you an easy way. ¹⁵⁵At the confluence age, it is just the wonder of the point. ¹⁵⁶Simply use the point; there is no need for any other punctuation.

¹⁵⁷Simply use the three points.

¹⁵⁸The soul is a point, the Father is a point and the drama is a point.

¹⁵⁹Continue to use the three points and it will not be difficult to become equal to the Father.

¹⁶⁰You try to put a point, but your hand shakes when you put the point, and so it becomes either a question mark or an exclamation mark.

¹⁶¹There, your hand shakes and here, your intellect shakes.

¹⁶²Otherwise, is it difficult to keep three points in your awareness? ¹⁶³Is it difficult?

¹⁶⁴BapDada has shown you another easy method; what is that? ¹⁶⁵Give blessings and receive blessings.

¹⁶⁶Achcha, if you are not able to have powerful yoga, if you are lacking a little in your dharna, if you don’t have the courage to give speeches, you can still give blessings and receive blessings. ¹⁶⁷Just do this one thing and put aside everything else. ¹⁶⁸Simply do one thing: receive blessings and give blessings.

¹⁶⁹“No matter what happens, no matter what others give you, I have to give blessings and receive blessings.”

¹⁷⁰Make this one thing firm and everything else will be included in it.

¹⁷¹If you give blessings and receive blessings, would all the powers and virtues not be included in that? ¹⁷²They would automatically be included, would they not?

¹⁷³Just keep the one aim. ¹⁷⁴Try it and see.

¹⁷⁵Practise this for a day and see, and then try it for seven days. ¹⁷⁶OK, if you are not able to keep other things in your intellect, you will at least be able to keep one thing in it.

¹⁷⁷“No matter what happens, I have to give blessings and receive blessings.”

¹⁷⁸Can you do this or not?

¹⁷⁹Are you able to do it? ¹⁸⁰OK, when you go back, try this.

¹⁸¹By doing this, you will all automatically become yogyukt, because if there are no wasteful actions, you are yogyukt, are you not?