Daily Murli for Sunday 23 November 2025

गुणमाला guṇmālā (10.29)

Garland, rosary or series of qualities or virtues (to be recalled to embody them in the same way that a devotee recites a rosary to remember the different qualities of God).

अखण्ड akhaṇḍ (8.27)

The whole, complete, undivided, indivisible.

alert (8.17)

Alert.

no problem (7.78)

No problem.

दीप dīp (7.54)

An earthen lamp.

नया वर्ष nayā varṣh (7.15)

New Year.

टोली ṭōlī (7.09)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

सफल saphal (6.67)

Successful, effective, fruitful.

गुणमूर्त guṇmūrt (6.50)

Image of virtue.

इष्ट देव iṣhṭ dēv (6.01)

The favoured deity of a family, or of an individual.

महादानी mahādānī (5.85)

Very generous, very munificent.
Very generous person, very munificent person.

स्वस्थ svasth (5.81)

Healthy, hale, robust.

विदाई vidāī (5.74)

Farewell, sending off, departure.
Present made at the time of departure.

vibration (5.71)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

उत्सव utsav (5.55)

गुण-दान guṇ-dān (5.50)

Donation of qualities, donation of virtues.

दूसरा नम्बर dūsrā number (5.50)

फैलाना phailānā (5.47)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सकाश sakāśh (5.46)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

सत्ता sattā (5.37)

Power, sway, authority.

सफलतामूर्त saphaltāmūrt (5.15)

Image of success.

श्वाँस śhvāṅs (5.07)

Breath, respiration.

complain (4.84)

Complain.

अलबेलापन albēlāpan (4.81)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

दिव्यगुणधारी divyaguṇdhārī (4.63)

उत्साह utsāh (4.56)

Enthusiasm, zeal.

दीपक dīpak (4.50)

सफलता saphaltā (4.35)

Success, achievement.

शक्तिवान śhaktivān (4.31)

sample (4.29)

Sample, specimen, example.

दादी dādī (4.27)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

complete (4.27)

Complete.
(Bābā) Completely.

मन्सा mansā (4.22)

Mental, born of the mind.
Mentally, through the mind.

निर्विघ्न nirvighna (4.20)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

card (4.18)

Card.

मुबारक mubārak (4.17)

Congratulations. Best wishes.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सुख-चैन sukh-chain (4.04)

Happiness and tranquillity.

no (4.03)

know (4.03)

वाचा vāchā (4.01)

Through speech.

पहनाना pahnānā (3.96)

To cause to wear, to cause to put on, to clothe.

धर्म सत्ता dharm sattā (3.95)

Religious authority.

बुझना bujhnā (3.94)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

पहला नम्बर pahlā number (3.94)

विशेष viśhēṣh (3.94)

Special, specific, particular, distinctive, characteristic, typical.

खजाना khajānā (3.93)

Treasure.
Treasury, repository.

gift (3.80)

Gift.

स्वागत svāgat (3.79)

आवश्यकता āvaśhyaktā (3.79)

Necessity, need, requirement.

खींचातान khīñchātān (3.73)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

picnic (3.73)

Picnic.

चमकना chamaknā (3.70)

खिलाना khilānā (3.69)

To feed.

उमंग-उत्साह umaṅg-utsāh (3.68)

Enthusiasm, zeal.

बहार bahār (3.67)

The spring (season), bloom.
Merriment, joviality.

सहयोग sahyōg (3.63)

Cooperation, collaboration.

निमित्त nimitt (3.63)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

computer (3.61)

Computer.

शान्तिवन śhāntivan (3.61)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

युक्त yukt (3.61)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

सर्दी sardī (3.56)

Cold.
Winter.

वारी vārī (3.56)

Devoted one.
My life! my darling! my precious one!

गलना galnā (3.48)

problem (3.47)

Problem.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

अज्ञानी agyānī (3.46)

Who doesn't have gyān.

पाण्डव भवन pāṇḍav bhavan (3.39)

return (3.35)

Return.

email (3.31)

Email.

गुण guṇ (3.24)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जगना jagnā (3.23)

To wake up, to awaken.

busy (3.22)

Busy.

परिणाम pariṇām (3.22)

प्रालब्ध prālabdh (3.17)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

दिखाई देना dikhāī dēnā (3.16)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मूर्ति, मूर्त mūrti, mūrt (3.16)

Idol, statue, image.

गला galā (3.15)

The neck, the front part of the neck, throat, gullet.
Voice.

last (3.09)

Last.

ग्लानि glāni (3.08)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

department (3.06)

पूर्वज pūrvaj (3.06)

Ancestor(s).

प्रकृतिजीत prakr̥itijīt (3.03)

Conqueror of nature, conqueror of matter.

अधिकार adhikār (2.98)

Right, authority, command, possession, occupation, entitlement.

गर्मी garmī (2.97)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

doctor (2.87)

Doctor.

दानी dānī (2.87)

Generous, munificent.
Generous, munificent person.

home work (2.85)

Homework.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

व्यर्थ vyarth (2.84)

Useless, fruitless, futile, ineffective, unprofitable.

निर्बन्धन nirbandhan (2.83)

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पाठ pāṭh (2.81)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

मणका maṇkā (2.78)

प्रत्यक्ष pratyakṣh (2.76)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सभा sabhā (2.75)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

विशेषता viśhēṣhtā (2.74)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्वतः svataḥ (2.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

check (2.70)

Check.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

realise (2.64)

To realise.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

तीन tīn (2.63)

उपराम uprām (2.63)

Detached, disinterested.
Close to Rām, close to God.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

automatic (2.59)

दुआ duā (2.57)

Prayer.
Blessing.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

सम्भव sambhav (2.51)

पूजन pūjan (2.50)

Worship, adoring.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

ड्रामानुसार ḍrāmānusār (2.49)

वज़ीर vazīr (2.48)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

बाप समान bāp samān (2.41)

Similar, identical, equal to the Father.

underline (2.40)

Underline.

अशरीरी aśharīrī (2.39)

Incorporeal, bodiless, unembodied.

सबने sabnē (2.39)

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

समझदार samajhdār (2.36)

Discerning, intelligent, sensible, wise, prudent.

lovely (2.34)

Lovely.

T (2.30)

प्राप्त prāpt (2.30)

Got, obtained; procured, acquired.

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

V (2.28)

we (2.28)

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

respond (2.26)

To respond.
Response.

मनाना manānā (2.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

miss (2.19)

Miss.

स्मृति स्वरूप smr̥iti svarūp (2.18)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.15)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

lucky (2.13)

Lucky.

सहित sahit (2.13)

With, together with, along with, accompanied by.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (2.12)

automatically (2.11)

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

सबूत sabūt (2.08)

आवश्यक āvaśhyak (2.07)

बजना bajnā (2.06)

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

रस्म rasm (2.05)

A ceremony, ritual.
Formality.
Custom, practice.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

simple (2.04)

बारी bārī (2.04)

योगी yōgī (2.00)

(One) who practices yōg.

प्यार pyār (1.99)

Love, affection, amour, amorous relationship.

लवलीन lavlīn (1.99)

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

विजय माला vijay mālā (1.94)

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

वतन vatan (1.90)

Homeland, native country.

पत्र patra (1.90)

सम्मुख sammukh (1.87)

Before, in front of; opposite, facing, confronting, being face to face.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इसीलिए isīliē (1.85)

line (1.84)

Line.

नशा naśhā (1.82)

Intoxication, drunkenness.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हिम्मत himmat (1.82)

Courage, boldness.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बजा bajā (1.76)

Struck.
O'clock.

minute (1.75)

Minute.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

full (1.73)

Full.

बोल bōl (1.72)

आजकल ājkal (1.71)

Nowadays, these days.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

powerful (1.68)

Powerful.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साथ-साथ sāth-sāth (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सुन्दर sundar (1.54)

second (1.54)

Second.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

plan (1.51)

Plan.

result (1.51)

Result.

emerge (1.50)

To emerge.

number one (1.49)

Number one.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रहाना rahānā (1.47)

To make stay, to make remain.

नज़दीक nazdīk (1.46)

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

foundation (1.46)

Foundation.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

दिल dil (1.44)

Heart, courage, spirit, will.

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

सेवा sēvā (1.43)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

वर्ष varṣh (1.42)

Year.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

के निमित्त kē nimitt (1.42)

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

follow (1.39)

Follow.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

class (1.34)

Class.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

अति ati (1.31)

बार bār (1.28)

Time, occasion.

निरन्तर nirantar (1.27)

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कर्म karm (1.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

शब्द śhabd (1.24)

Word, term, sound.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

व va (1.23)

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

हार hār (1.22)

हार hār (1.22)

आधा ādhā (1.21)

Half.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

लेकिन lēkin (1.20)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

दिन din (1.20)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

तीनों tīnō̃ (1.20)

The three, all three.

राय rāy (1.18)

राय rāy (1.18)

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आज āj (1.15)

Today.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

हारना hārnā (1.06)

double (1.05)

Double.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

her (1.04)

हर har (1.04)

practical (1.04)

Practical.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

see (1.00)

See.

संगम saṅgam (0.99)

Confluence, union, meeting.

हरना harnā (0.97)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

आना ānā (0.94)

विश्व viśhva (0.94)

The world, universe.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सा sā (0.91)

भक्त bhakt (0.88)

A devotee.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आप āp (0.86)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

या yā (0.85)

Or, either.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

खुश khuśh (0.83)

Happy, pleased.
Good.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

शुरू होना śhurū hōnā (0.79)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ब्रह्मा brahmā (0.77)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

अनुभव anubhav (0.76)

Experience.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

पुराना purānā (0.73)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कल kal (0.72)

दोनों dōnō̃ (0.69)

यही yahī (0.68)

Emphatic form of yah: this very.

time (0.66)

Time.

के बाद kē bād (0.65)

After.

सर्व sarv (0.64)

All ; whole, entire, complete.

औरों aurō̃ (0.63)

(The) others.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

राजा rājā (0.61)

King, monarch, prince.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.61)

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.54)

To, upto, till, until, by.

नया nayā (0.53)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अगर agar (0.53)

If, if so be, in case, in the event of.

बन ban (0.52)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

सदा sadā (0.48)

Always, perpetually, continually, ever.

भूल जाना bhūl jānā (0.48)

वा vā (0.47)

Or.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इस समय is samay (0.44)

At this time, now.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जन्मना janamnā (0.40)

To be born.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

नाम nām (0.38)

Name.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सबको sabkō (0.38)

sab + kō : everything, everyone.

part (0.37)

Part.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

सबसे sabsē (0.36)

(superlative) Of all, the most.

in (0.34)

In.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.32)

Joy, delight, happiness.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कभी kabhī (0.27)

Sometime, ever.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

इतना itnā (0.23)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.22)

Because, since.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

वहां vahā̃ (0.18)

There.

बैठना baiṭhnā (0.17)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

प्रति prati (0.15)

Towards.

शरीर śharīr (0.15)

Body.

लगना lagnā (0.11)

याद-प्यार yād-pyār (0.11)

Yād and pyār: remembrance and love, remembrance and affection.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहला pahlā (0.11)

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मैं maĩ (0.09)

I. (personal pronoun)

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.06)

For, for the sake of.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.05)

interrogative pronoun. Who

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.03)

To can, to be able to.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.02)

Continue.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हम ham (0.02)

We.
(rustic form) I.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.