Daily Murli for Wednesday 28 January 2026

furniture (5.20)

Furniture.

sweet (5.11)

Sweet.

highest authority god fatherly government (4.63)

The highest authority god fatherly government. A divine government with supreme power.

gutter (4.61)

पारलौकिक बाप pārlaukik bāp (4.59)

ओर ōr (4.58)

Side, direction.

most beloved (4.45)

The most beloved.

silver age (4.44)

Silver age.

बंगला baṅglā (4.28)

A bungalow.
The Bengali language.
Of or belonging to Bengal.

अखण्ड akhaṇḍ (4.04)

The whole, complete, undivided, indivisible.

beggary (4.04)

Beggary.

knowledge is source of income (3.87)

Knowledge is source of income.

गंगा-जमुना gaṅgā-jamunā (3.87)

pure (3.86)

Pure.

जादूगर jādūgar (3.74)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

brother (3.70)

Brother.

copper age (3.67)

Copper age.

खुशबू khuśhbū (3.45)

Fragrance, perfume, odour.

झूलना jhūlnā (3.39)

To swing, to oscillate, to dangle.

कांटा kāṇṭā (3.37)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

हीरे-जवाहर hīrē-javāhar (3.37)

Diamonds and precious stones.

रूद्र rūdra (3.26)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

dance (3.26)

Dance.

गुफा guphā (3.13)

chief (3.08)

Chief.

first class (3.06)

First class.

ज्ञान की वर्षा gyān kī varṣhā (3.01)

जादूगरी jādūgarī (2.99)

Magic, enchantment, necromancy, conjuring.

जड़ित jaṛit (2.97)

Set (with jewels), studded, jewelled, bedecked.

बबुलनाथ babulnāth (2.97)

The Lord who changes thorns into flowers (Temple to Shiva in Mumbai).

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

flower (2.93)

Flower.

के बारे में kē bārē mē̃ (2.91)

ड्रामा प्लैन अनुसार drama plan anusār (2.85)

According to the drama plan.

carat (2.82)

Carat.

रत्नागर ratnāgar (2.82)

Jeweler, a worker in jewels, gems, precious stones.

beloved (2.80)

Beloved.

गाय gāy (2.80)

fool (2.77)

फूल phūl (2.74)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

रिद्धि-सिद्धि riddhi-siddhi (2.74)

Wealth and prosperity.
Supernatural power, magical power, magic.

फूलना phūlnā (2.72)

नाम रूप nām rūp (2.71)

Name and form, name and appearance.

सवाल savāl (2.65)

Question, query, exercise, problem, demand.

father (2.64)

Father.

सौदागर saudāgar (2.63)

A trader, a merchant.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

prime minister (2.56)

Prime minister.

लम्बा-चौड़ा lambā-chauṛā (2.54)

Long and wide, spacious, roomy, capacious, vast.

खुशबूदार khuśhbūdār (2.53)

Sweet-smelling, fragrant, odoriferous, aromatic.

वस्त्र vastra (2.53)

Cloth(es), textile, fibre, raiment.

असुल ou असल asul ou asal (2.52)

सतो-रजो-तमो satō-rajō-tamō (2.49)

लौकिक laukik (2.49)

Secular, earthly, worldly, mundane.

काले kālē (2.48)

At the time of.

प्यारा pyārā (2.48)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

minister (2.48)

Minister.

ज्ञान यज्ञ gyān yagya (2.47)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

गली galī (2.47)

garden (2.44)

Garden.

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

सिमरण simraṇ (2.44)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

निर्गुण nirguṇ (2.41)

कमी kamī (2.41)

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

लव lav (2.40)

Name of a son of Rāmcandra and Sītā.

अव्यक्ति avyakti (2.38)

आत्मा कहती है ātmā kahtī hai (2.35)

(The) soul says.

जमुना jamunā (2.34)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

मुक्त mukt (2.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

iron aged (2.31)

Iron-aged.

O (2.31)

love (2.30)

Love.

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

most (2.29)

Most.

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

झूला jhūlā (2.27)

A swing.
A cradle.

respond (2.26)

To respond.
Response.

महाभारी mahābhārī (2.26)

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

master (2.23)

Master.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

beggar (2.23)

Beggar, one who lives on alms.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

पार्वती pārvatī (2.21)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

करनकरावनहार karankarāvanhār (2.21)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

महाभारत mahābhārat (2.19)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

श्वाँस śhvāṅs (2.19)

Breath, respiration.

काला kālā (2.15)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कण्ठ kaṇṭh (2.15)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

viceless world (2.15)

Viceless world.

prince (2.14)

Prince.

आदमी ādmī (2.11)

A man, human being.

शिवजयन्ती śhivjayantī (2.11)

Birthday celebration of Śiv (God).

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

history-geography (2.09)

History and geography.

अमरनाथ amarnāth (2.06)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

repeat (2.04)

To repeat.

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

list (2.03)

List.

judge (2.02)

Judge.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

सही sahī (1.92)

न्यारा nyārā (1.90)

Separate(d), staying away (from a joint family), unique, novel, distinct.

world (1.89)

World.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

श्रीकृष्ण śhrīkr̥iṣhṇa (1.88)

The Divine Kṛiṣhṇa.

विश्व का मालिक viśhva kā mālik (1.88)

Master of the world.

of (1.87)

Of.

off (1.87)

एक-दो ēk-dō (1.86)

One another.

रथ rath (1.86)

Chariot, vehicle (of a god).

भेजना bhējnā (1.83)

मूँझना mūnjhnā (1.82)

To be confused.

धर्मराज dharmrāj (1.81)

golden age (1.78)

Golden age.

college (1.76)

College.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

भाग्यशाली bhāgyaśhālī (1.75)

सम्बन्ध sambandh (1.74)

Connection, relationship.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सोना sōnā (1.73)

Gold, an excellent thing.

सूक्ष्मवतन sūkṣhmavatan (1.72)

Subtle homeland.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

बगीचा bagīchā (1.70)

Little garden, flower garden.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

रूह rūh (1.68)

The soul, the spirit.

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

हारना hārnā (1.67)

सुखी sukhī (1.67)

Happy, contented.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

इम्तहान imtahān (1.61)

Examination, test.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

देह dēh (1.59)

Body.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

सतयुग-त्रेता satyug-trētā (1.56)

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सुन्दर sundar (1.54)

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आयु āyu (1.47)

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

संगम saṅgam (1.45)

Confluence, union, meeting.

बिचारा bichārā (1.44)

Poor, helpless.

बाद में bād mē̃ (1.43)

Later, subsequently.

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

हे hē (1.40)

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

भक्ति bhakti (1.40)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

right (1.39)

Right.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

गायन gāyan (1.38)

मास mās (1.37)

Month.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

धक्का dhakkā (1.37)

clear (1.36)

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

माँ mā̃ (1.35)

Mother.

मांस māns (1.35)

Meat, flesh.

check (1.35)

Check.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

जन्म लेना janma lēnā (1.33)

जास्ती jāstī (1.30)

More. (often used as a comparison)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

I (1.29)

eye (1.29)

Eye.

निरन्तर nirantar (1.27)

गलना galnā (1.24)

व va (1.23)

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

आधाकल्प ādhākalp (1.22)

Half a cycle, half a kalpa, 2500 years.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

स्वर्ग का मालिक svarg kā mālik (1.17)

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

पावन बनाना pāvan banānā (1.15)

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

जीवन jīvan (1.13)

Life, animation, existence.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

महल mahal (1.11)

A palace, palatial mansion.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भाई bhāī (1.11)

Brother.

लड़ाना laṛānā (1.09)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

way (1.09)

Way.

student (1.09)

Student.

बीच bīch (1.08)

Middle, centre.

हमेशा hamēśhā (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

God Father (1.07)

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

परमधाम paramdhām (1.06)

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तरफ taraph (1.02)

Side, direction.
Towards.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

साथ-साथ sāth-sāth (0.99)

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

अनुभव anubhav (0.96)

Experience.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

भूल जाना bhūl jānā (0.96)

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

वास्तव में vāstav mē̃ (0.95)

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

राज्य करना rājya karnā (0.94)

teacher (0.94)

Teacher.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

दोनों dōnō̃ (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चक्र chakra (0.83)

पतित patit (0.82)

Fallen, depraved.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

रचना rachnā (0.80)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

सीखना sīkhnā (0.79)

To learn.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

लाख lākh (0.78)

A hundred thousand, 100 000.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

रात rāt (0.78)

Night.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

गिरना girnā (0.76)

To fall.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

निकालना nikālnā (0.75)

तन tan (0.75)

Body.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दुःखना duḥkhnā (0.73)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

पूजना pūjnā (0.67)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

के बाद kē bād (0.65)

After.

सर्व sarv (0.64)

All ; whole, entire, complete.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

मन्दिर mandir (0.62)

Temple.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रूहानी rūhānī (0.61)

Spiritual.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

knowledge (0.59)

Knowledge.

अन्दर andar (0.59)

In, inside, within.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सबसे sabsē (0.57)

(superlative) Of all, the most.

अथवा athavā (0.56)

Or.
That is.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

देवता dēvtā (0.56)

A god, deity, divine being. (does not apply to God)

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

गीत gīt (0.55)

शिवबाबा śhivbābā (0.55)

The Father Śiv.

गाना gānā (0.55)

To sing, to chant.
A song.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

हरना harnā (0.51)

शरीर śharīr (0.50)

Body.

दिखाना dikhānā (0.49)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

अनुसार anusār (0.48)

According to, in conformity with.

परमपिता parampitā (0.47)

Supreme Father.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

साथ sāth (0.46)

With, together, along with.
Company, association.

सतयुग satyug (0.46)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तुम tum (0.41)

You (between equals).

पता patā (0.41)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.40)

You know.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.38)

End.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

याद करना yād karnā (0.36)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

her (0.35)

हर har (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

नाम nām (0.30)

Name.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

वहां vahā̃ (0.28)

There.

इस समय is samay (0.28)

At this time, now.

मनुष्य manuṣhya (0.28)

A man, a human being.

तब tab (0.27)

Then, at that time, afterwards, thereupon, therefore, hence.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

सदा sadā (0.26)

Always, perpetually, continually, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

दो dō (0.25)

Two, 2.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

in (0.21)

In.

याद yād (0.21)

Remembrance, recollection, memory.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बन ban (0.20)

बाबा bābā (0.19)

Father.

पाना pānā (0.19)

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ज्ञान gyān (0.17)

Knowledge directly taught by God.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

जब jab (0.13)

(Relative pronoun) When.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इतना itnā (0.12)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परन्तु parantu (0.10)

But, however.

पहला pahlā (0.09)

कभी kabhī (0.09)

Sometime, ever.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

क्योंकि kyōṅki (0.07)

Because, since.

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.05)

interrogative pronoun. Who

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.04)

For, for the sake of.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.01)

To understand.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)