Daily Murli for Tuesday 3 March 2026

धुरिया dhuriyā (10.45)

The second day of the Holī festival (when the participants throw gulāl powder and coloured water at one another).
(Bābā) It is the memorial of how the soul is coloured with the colours of the company of its Supreme Father.

ज्ञान विज्ञान gyān vigyān (9.17)

Gyān and Vigyān, Knowledge and Yoga.

बहु bahu (7.74)

चोली chōlī (7.34)

A small jacket, a bodice; a waistcoat; body (of a gown or coat).

attraction (7.02)

विज्ञान vigyān (6.27)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

होली hōlī (6.13)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

अल्फ और बे alpha aur bē (5.82)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

holy (5.79)

Holy.

building (5.31)

Building.
(Bābā) House.

रूप-बसन्त rūp-basant (5.30)

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

हिम्मतवान himmatvān (4.96)

crack (4.91)

Crack.

संग saṅg (4.90)

Company, association, contact.

उल्टी ulṭī (4.87)

हिरना hirnā (4.74)

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

झरमुई झगमुई jharmuī jhagmuī (4.55)

Gossip.
An idle triftling talk.

बसन्त basant (4.44)

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

निश्चिन्त niśhchint (4.41)

Carefree, assured, convinced, unconcerned.

सत्यानाश satyānāśh (4.22)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

रंगना raṅgnā (4.22)

राही rāhī (4.14)

A traveller, wayfarer, pedestrian.

family (3.86)

Family.

पत्थर patthar (3.82)

Stone.
Hard-hearted, heartless, unfeeling (person).

सुल्टा sulṭā (3.82)

Straight, direct.

तारना tārnā (3.80)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

प्रजापिता ब्रह्माकुमार कुमारियाँ prajāpitā brahmākumār kumāriyā̃ (3.79)

गीता पाठशाला gītā pāṭhśhālā (3.79)

foundation (3.77)

Foundation.

धूल dhūl (3.74)

Dust.

disservice (3.69)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

ब्रह्माकुमार brahmākumār (3.64)

Son of Brahmā.

चर्चा charchā (3.61)

निर्भय nirbhay (3.54)

प्रजापिता prajāpitā (3.52)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

निर्माणचित nirmāṇchit (3.51)

With a humble, modest spirit.

sensible (3.47)

Sensible.

दर्शन darśhan (3.44)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

जीना jīnā (3.39)

To live, to be alive.

महात्मा mahātmā (3.39)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

B (3.27)

जी jī (3.27)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

serviceable (3.22)

Serviceable.

भवन bhavan (3.13)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

सन्तान santān (3.12)

Offspring, children, descendants.
A son or daughter.

blind faith (2.95)

Believing without intelligence.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (2.94)

पारलौकिक pārlaukik (2.92)

Relating to the next world.

सनातन sanātan (2.91)

Existing from of old, immemorial; continuing, eternal.

philosophy (2.87)

Philosophy.

कुमारी kumārī (2.85)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.83)

तारा tārā (2.82)

भय bhay (2.82)

Fear, apprehension, alarm, terror, dread.
Danger.

be (2.79)

To be.

प्रजापिता ब्रह्मा prajāpitā brahmā (2.79)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

सद्गति दाता sadgati dātā (2.74)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

authority (2.73)

Authority.

गोसाई gōsāī (2.72)

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

हिलना hilnā (2.72)

उल्टा ulṭā (2.70)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

मध्याजी madhyājī (2.60)

गीता का भगवान gītā kā bhagvān (2.59)

The Bhagvān, the Supreme Being or the God of the Gītā.

वेद vēd (2.59)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

तालुक tāluk (2.56)

Connection.

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

दंत dant (2.41)

A tooth.

गुरू gurū (2.40)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

सिजरा sijarā (2.39)

A genealogical tree.

ज्ञान-योग gyān-yōg (2.37)

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

ठहराना ṭhahrānā (2.35)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

स्नान snān (2.31)

Bathing, ablution.
Purification, lustration.

great (2.29)

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

board (2.23)

Board.

परिचय parichay (2.22)

Introduction, acquaintance, familiarity.

सावधानी sāvdhānī (2.22)

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

grand (2.16)

उल्टा-सुल्टा ulṭā-sulṭā (2.16)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

परिचय देना parichay dēnā (2.15)

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

drill (2.14)

Drill.

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

स्वर्ग का वर्सा svarg kā varsā (2.11)

detail (2.08)

Detail.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सन्त sant (2.08)

Saintly.
A saint.

spiritual (2.08)

Spiritual.

Christ (2.07)

Christ.

बदले badlē (2.06)

In exchange, in return, in lieu.

ब्रह्मा बाबा brahmā bābā (2.06)

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

centre (2.03)

Centre.

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

आदि देव ādi dēv (1.98)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

रत्न ratna (1.94)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

मुख mukh (1.91)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

रचयिता rachayitā (1.90)

Creator, composer, author.

नुकसान करना nuksān karnā (1.90)

regard (1.89)

Regard.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

transfer (1.84)

Transfer.

औलाद aulād (1.84)

लिखाना likhānā (1.83)

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

father (1.80)

Father.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.79)

War.

note (1.77)

Note.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

student (1.72)

Student.

हमेशा hamēśhā (1.71)

common (1.71)

दादा dādā (1.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

मामेकम् याद करो māmēkam yād karō (1.69)

Just think of Me.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

विष्णुपुरी viṣhṇupurī (1.67)

मजबूत majbūt (1.67)

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

ठहरना ṭhaharnā (1.62)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

असुल ou असल asul ou asal (1.59)

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

liberator (1.57)

Liberator.

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मनमनाभव manmanābhav (1.55)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

मारना mārnā (1.54)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

सद्गति sadgati (1.53)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

साधू sādhū (1.50)

A hermit, a religious mendicant.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

रखाना rakhānā (1.49)

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सेना sēnā (1.47)

Army, the military.

नज़दीक nazdīk (1.46)

मुझे याद करो mujhē yād karō (1.44)

Remember Me.

खिलाना khilānā (1.43)

To feed.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

मौत maut (1.41)

अक्षर akṣhar (1.40)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

सिवाए sivāē (1.38)

Except, but, with the exception (of).

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

आदत ādat (1.37)

Habit.

service (1.37)

Service.

संभाल sambhāl (1.36)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

गोया goyā (1.29)

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Christian (1.21)

Christian.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

धारण करना dhāraṇ karnā (1.19)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सूक्ष्म sūkṣhma (1.19)

Subtle.

खलास khalās (1.18)

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

राय rāy (1.18)

राय rāy (1.18)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

शास्त्र śhāstra (1.16)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

फलाना phalānā (1.15)

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

ज्ञान का सागर gyān kā sāgar (1.14)

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

तरह tarah (1.13)

सफलता saphaltā (1.11)

Success, achievement.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

way (1.09)

Way.

सोना sōnā (1.09)

Gold, an excellent thing.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

knowledgeful (1.06)

Knowledgeful.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

हीरा hīrā (1.04)

Diamond.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बसना basnā (1.03)

पूछना pūchhnā (1.03)

To enquire, to ask, to investigate, to interrogate, to question.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

सर्व sarv (1.01)

All ; whole, entire, complete.

पतित पावन patit pāvan (1.00)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

pass (1.00)

To pass.

पास pās (1.00)

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

हे hē (0.96)

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

परमपिता parampitā (0.94)

Supreme Father.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

अन्दर andar (0.93)

In, inside, within.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

झट jhaṭ (0.91)

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

लिखना likhnā (0.89)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

माना mānā (0.88)

(it) Means, that is.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

knowledge (0.87)

Knowledge.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

ब्रह्मा brahmā (0.86)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

जबकि jabki (0.83)

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रात rāt (0.78)

Night.

वर्सा varsā (0.77)

The inheritance. What our father leaves behind after he leaves.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

गिरना girnā (0.76)

To fall.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

राज़ rāz (0.76)

Secret.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

निकालना nikālnā (0.75)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

दिल dil (0.72)

Heart, courage, spirit, will.

मानना mānnā (0.72)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

दो dō (0.71)

Two, 2.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मालूम mālūm (0.68)

Known.
Evident, apparent.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पवित्र pavitr (0.67)

Holy, sacred, pure.

सम्बन्ध sambandh (0.67)

Connection, relationship.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

तरफ taraph (0.64)

Side, direction.
Towards.

नाम nām (0.63)

Name.

शिवबाबा śhivbābā (0.62)

The Father Śiv.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

निकलना nikalnā (0.62)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

teacher (0.59)

Teacher.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

बार bār (0.55)

Time, occasion.

गीत gīt (0.55)

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

पता patā (0.51)

Address, whereabouts, information, knowledge.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

सुनना sunnā (0.46)

To hear, to listen, to pay heed.
Hearing, audition.

और कोई aur kōī (0.44)

Someone else, anyone else.

अगर agar (0.44)

If, if so be, in case, in the event of.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

या yā (0.42)

Or, either.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

चक्र chakra (0.41)

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.41)

But if.., but, nevertheless.

आना ānā (0.41)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

तुम tum (0.38)

You (between equals).

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

मनुष्य manuṣhya (0.37)

A man, a human being.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सबसे sabsē (0.36)

(superlative) Of all, the most.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पड़ना paṛnā (0.35)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

हर har (0.35)

her (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

हरना harnā (0.32)

बन ban (0.32)

दिखाना dikhānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सबको sabkō (0.30)

sab + kō : everything, everyone.

शरीर śharīr (0.30)

Body.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

द्वारा dvārā (0.29)

By, through, through the medium of, through the agency of, by means of, with.

इस समय is samay (0.28)

At this time, now.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ज्ञान gyān (0.27)

Knowledge directly taught by God.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सदा sadā (0.26)

Always, perpetually, continually, ever.

पतित patit (0.26)

Fallen, depraved.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.26)

You know.

सिर्फ sirph (0.25)

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

इतना itnā (0.23)

As much as this, this much; so much, so many.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

परन्तु parantu (0.20)

But, however.

पाना pānā (0.19)

समझाना samjhānā (0.18)

(Causative of samajhnā) To persuade, explain.

कभी kabhī (0.18)

Sometime, ever.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बाबा bābā (0.15)

Father.

जन्मना janamnā (0.15)

To be born.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.09)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कौन kaun (0.07)

interrogative pronoun. Who

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रति prati (0.07)

Towards.

सकना saknā (0.06)

To can, to be able to.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.05)

For, for the sake of.

चलना chalnā (0.05)

Continue.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

जब jab (0.04)

(Relative pronoun) When.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.02)

To understand.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.