Daily Murli for Monday 9 March 2026

faithful (8.81)

घास ghās (5.73)

bag baggage (5.43)

Bag and baggage.

छुटकारा chhuṭkārā (5.20)

सुदामा sudāmā (4.61)

लखपति lakhpati (4.31)

विदुत मण्डली vidut maṇḍalī (4.28)

Gathering of the scholars.
Name of a circle of scholars in Benares who award titles after studying sacred texts.

duty (4.12)

Duty.

रूपया rūpayā (4.01)

A rupee; money, wealth.

लवलीन lavlīn (3.98)

झोली jhōlī (3.78)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

नाराज़ nārāz (3.76)

Angry, enraged, displeased.

centre (3.63)

Centre.

घमसान ghamsān (3.61)

ईमानदार īmāndār (3.56)

Honest, faithful, having integrity.

निश्चिन्त niśhchint (3.50)

Carefree, assured, convinced, unconcerned.

पारावार pārāvār (3.47)

An ocean, a sea.
Limit.
(Both) shores.

खुलना khulnā (3.45)

To open.
To be uncovered.
To be untied.
To start.
To clear.

बगीचा bagīchā (3.40)

Little garden, flower garden.

कब्रिस्तान kabristān (3.35)

Burying ground, graveyard, cemetery.

faith (3.35)

Faith.

सैकड़ा saikṛā (3.31)

One hundred, 100, a group of one hundred.

बदले badlē (3.27)

In exchange, in return, in lieu.

कौड़ी kauṛī (3.11)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

जौहरी jauhrī (3.01)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

कल्याण kalyāṇ (2.96)

Welfare.

जैसेकि jaisēki (2.96)

अज्ञानकाल agyānkāl (2.95)

Time of ignorance.

accurate (2.93)

Accurate.

transfer (2.92)

Transfer.

projector (2.85)

Projector.

जगना jagnā (2.79)

To wake up, to awaken.

प्रबल prabal (2.78)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

अटूट aṭūṭ (2.78)

छी-छी chhī-chhī (2.78)

Ugh! shame!
Excrement.
(Bābā) Dirty.

फ़रमानबरदार farmānbardār (2.71)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

चढ़ती कला chaṛhtī kalā (2.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

वफादार vaphādār (2.67)

Faithful, trusty, true, loyal.

कल्याणकारी kalyāṇkārī (2.65)

Who makes happiness.

history-geography (2.64)

History and geography.

अकल्याण akalyāṇ (2.63)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

रोमांच rōmāñch (2.55)

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

हालत hālat (2.54)

State, condition.
(plural) Conditions, circumstances.

कपूत kapūt (2.53)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

भीख bhīkh (2.53)

दशहरा daśhaharā (2.53)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

खुशी का पारा khuśhī kā pārā (2.52)

करोड़पति karōṛpati (2.51)

Possessor of a crore of rupees, a millionaire.

अल्फ और बे alpha aur bē (2.51)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

विश्व की बादशाही viśhva kī bādśhāhī (2.46)

हराना harānā (2.46)

त्योहार tyōhār (2.43)

खोलना khōlnā (2.42)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

धीरज dhīraj (2.41)

Patience.
Fortitude.
Composure.

हीरा hīrā (2.40)

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

जादूगर jādūgar (2.36)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

जगाना jagānā (2.34)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

टुकड़ा ṭukṛā (2.34)

Piece, fragment, part, splinter.
Leavings.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

बाँधेला bāndhēlā (2.29)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

निर्भय nirbhay (2.23)

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

श्राप śhrāp (2.22)

A curse, an imprecation.

महल mahal (2.22)

A palace, palatial mansion.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

आज्ञाकारी āgyākārī (2.19)

Obedient.

स्थाई sthāī (2.19)

मक्खन makkhan (2.19)

Butter.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बुद्धि का ताला buddhi kā tālā (2.15)

The lock of buddhi, the lock of the intelligent mind.

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

अनाज anāj (2.13)

Grain, corn, food.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

might (2.11)

Might.

रंगना raṅgnā (2.11)

भोलानाथ bhōlānāth (2.11)

The innocent Lord, an epithet of Śiv (God).

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

अजुन ajun (2.10)

Still, yet.

जगह jagah (2.08)

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

आखरीन ākhrīn (2.02)

Last, final, ultimate.
Finally.

गरीब garīb (2.02)

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

judge (2.02)

Judge.

अन्तर्मुखी antarmukhī (2.02)

Introverted.

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

शब्द śhabd (1.96)

Word, term, sound.

डर ḍar (1.92)

मिसल misāl (1.92)

Like.
Example.

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

बाम्बे bāmbē (1.90)

Bombay.

तरस taras (1.89)

Pity, compassion, mercy.

world (1.89)

World.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (1.86)

गंवाना ganvānā (1.85)

To lose, to waste, to squander.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

भेजना bhējnā (1.83)

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.81)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

तकदीर takdīr (1.80)

Fate, destiny.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

आदि-मध्य-अन्त ādi-madhya-ant (1.73)

The beginning, the middle and the end.
From beginning to end.

बोल bōl (1.72)

कोट kōṭ (1.71)

अपार apār (1.71)

Boundless, immense, shoreless.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

काम चिता kām chitā (1.70)

Funeral pyre of desire.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

मजबूत majbūt (1.67)

खुश khuśh (1.65)

Happy, pleased.
Good.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हीरा hīrā (1.64)

Diamond.

title (1.63)

Title.

और कुछ aur kuchh (1.62)

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

चढ़ना chaṛhnā (1.61)

To go up, to ascend, to climb, to rise, to increase.

knowledge (1.61)

Knowledge.

serviceable (1.61)

Serviceable.

रचना rachnā (1.60)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्यभाग्य rājyabhāgya (1.59)

fool (1.57)

सतयुग-त्रेता satyug-trētā (1.56)

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

पिछाड़ी में pichhāṛī mē̃ (1.54)

In the end, in the latter part.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

फूलना phūlnā (1.54)

धीरे dhīrē (1.53)

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

light (1.51)

Light.
(Bābā) Electricity.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

धनवान dhanvān (1.51)

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

औरों aurō̃ (1.47)

(The) others.

foundation (1.46)

Foundation.

love (1.45)

Love.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

फलाना phalānā (1.45)

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

खिलाना khilānā (1.43)

To feed.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

नशा naśhā (1.41)

Intoxication, drunkenness.

भरना bharnā (1.37)

To fill, to refill.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

prince (1.35)

Prince.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

पति pati (1.32)

Husband, master.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जलना jalnā (1.30)

मुआफिक muāphik (1.30)

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

योगी yōgī (1.26)

(One) who practices yōg.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

service (1.26)

Service.

मनुष्य मात्र manuṣhya mātra (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

बिगर bigar (1.23)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

हार hār (1.22)

हार hār (1.22)

खुशी khuśhī (1.21)

Joy, delight, happiness.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

चढ़ाना chaṛhānā (1.20)

कब kab (1.19)

Interrogative adverb: When? At what time ?

ज़रा zarā (1.18)

एक-दो ēk-dō (1.18)

One another.

चक्र chakra (1.16)

लिखाना likhānā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

तरह tarah (1.13)

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सफलता saphaltā (1.11)

Success, achievement.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

लड़ाना laṛānā (1.09)

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

फिर से phir sē (1.09)

Anew, afresh.

कहानी kahānī (1.07)

मालूम mālūm (1.07)

Known.
Evident, apparent.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बेहद bēhad (1.07)

Limitless, unlimited, unbounded.
Excessive, too, too much.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

गुरू gurū (1.06)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

हारना hārnā (1.06)

सुखी sukhī (1.05)

Happy, contented.

लगा lagā (1.05)

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

चक्र, चक्कर chakra, chakkar (1.03)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बसना basnā (1.03)

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

थोड़ेही thōṛēhī (0.97)

Little indeed, in no part or degree, not at all, in no wise, never.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आगे āgē (0.96)

Ahead, in front of, before; in future.

बरोबर barōbar (0.96)

अनुसार anusār (0.95)

According to, in conformity with.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (0.94)

रचना rachnā (0.93)

सृष्टि sr̥iṣhṭi (0.93)

Creation.
The world.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दिल dil (0.91)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.90)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

शुरू śhurū (0.89)

Beginning, commencement.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

part (0.87)

Part.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू होना śhurū hōnā (0.79)

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

अनुभव anubhav (0.76)

Experience.

उतना utnā (0.76)

सुखधाम sukhdhām (0.75)

Abode of Happiness.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कुछ भी kuchh bhī (0.73)

Anything, whatsoever, anything at all.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ज्ञान का सागर gyān kā sāgar (0.72)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीवन jīvan (0.71)

Life, animation, existence.

वर्सा varsā (0.70)

The inheritance. What our father leaves behind after he leaves.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पतित patit (0.67)

Fallen, depraved.

विश्व viśhva (0.67)

The world, universe.

जन्म लेना janma lēnā (0.66)

आना ānā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अलग alag (0.60)

Different, separate, apart, distinct.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

तुम जानते हो tum jāntē hō (0.51)

You know.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

स्वयं svayã (0.48)

पढ़ाई paṛhāī (0.48)

Study, education, learning.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.42)

As much as, as many, how much, however much.

या yā (0.42)

Or, either.

पाना pānā (0.41)

तुम tum (0.40)

You (between equals).

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

दो dō (0.40)

Two, 2.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सदा sadā (0.39)

Always, perpetually, continually, ever.

रूहानी rūhānī (0.39)

Spiritual.

भल bhal (0.38)

Even if, even though.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

दिखाना dikhānā (0.31)

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

पवित्र pavitr (0.29)

Holy, sacred, pure.

लगना lagnā (0.29)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पता patā (0.26)

Address, whereabouts, information, knowledge.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मनुष्य manuṣhya (0.25)

A man, a human being.

जन्मना janamnā (0.24)

To be born.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.24)

To sing, to chant.
A song.

परन्तु parantu (0.23)

But, however.

वा vā (0.23)

Or.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

वहां vahā̃ (0.21)

There.

बाबा bābā (0.20)

Father.

बन ban (0.20)

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

सोना sōnā (0.19)

To sleep.

कैसा kaisā (0.19)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

याद yād (0.08)

Remembrance, recollection, memory.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.08)

क्योंकि kyōṅki (0.07)

Because, since.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

चलना chalnā (0.06)

Continue.

कौन kaun (0.06)

interrogative pronoun. Who

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हम ham (0.05)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

सकना saknā (0.04)

To can, to be able to.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.03)

To take.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.