Daily Murli for Tuesday 14 April 2026

प्रभावित prabhāvit (7.77)

अमृत amr̥it (5.63)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

साहूकारी sāhūkārī (4.84)

Money-lending business, banking.

मरजीवा marjīvā (4.80)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

भोगी bhōgī (4.61)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

कहानी kahānī (4.57)

पदवी padvī (4.43)

Rank, status, position, title, degree, post.

अटकाना aṭkānā (4.43)

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

see no evil (4.39)

See no evil.

M (4.25)

aim (4.25)

विष viṣh (4.20)

श्रेष्ठाचारी śhrēṣhṭhāchārī (4.05)

hear (4.04)

To hear.

जेब jēb (3.95)

A pocket.

fashion (3.94)

Fashion.

पीना pīnā (3.77)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

कुमारी kumārī (3.69)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लकब lakab (3.61)

दहेज dahēj (3.47)

The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.

talk no evil (3.47)

Talk no evil.

नम्रचित namrachit (3.47)

Of a lowly or humble mind, &c.
A lowly-minded person.

दर्शन darśhan (3.44)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

पत्थर-ठिक्कर patthar-ṭhikkar (3.43)

rise (3.43)

Rise.

locket (3.43)

fall (3.43)

Fall.

medal (3.39)

Medal.

earth quake (3.34)

Earthquake.

अमरकथा amarkathā (3.28)

Discourse of immortality.

कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (3.28)

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

कर्मेन्द्रिय karmēndriy (3.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

रस्म-रिवाज rasm-rivāj (3.12)

Customs and practices.

तख्त takht (2.98)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

of (2.96)

Of.

पारसबुद्धि pārasbuddhi (2.96)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

off (2.96)

अटकना aṭaknā (2.85)

To get stuck up, to be held up.

चैन chain (2.83)

Relief, rest, tranquillity, calm and quiet.

राम राज्य rām rājya (2.76)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

विकारी vikārī (2.74)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

रचता और रचना rachtā aur rachnā (2.69)

The Creator and creation.

लड़ाई-झगड़ा laṛāī-jhagṛā (2.68)

A (2.68)

The letter A of our alphabet; used for acronyms.
a.

कथा kathā (2.67)

Story, tale, fable, narrative, religious discourse.

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

मुँह mũh (2.61)

pomp (2.59)

Pomp.

निर्विकारी nirvikārī (2.58)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

झुकना jhuknā (2.53)

पाई-पैसे pāī-paisē (2.52)

paï and paise, cents.

जवाहरात javāharāt (2.51)

Jewels, gems, precious stones.
Essences, substances.

अल्फ और बे alpha aur bē (2.51)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

बाला bālā (2.50)

भाषण bhāṣhaṇ (2.45)

Speech, address.

hear no evil (2.44)

Hear no evil.

गणेश gaṇēśh (2.44)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

नम्रता namratā (2.41)

Modesty, humility, politeness, meekness, submissiveness.

P (2.40)

The letter P of our alphabet; used for acronyms.

artificial (2.40)

Artificial.

अच्छा पद achchhā pad (2.38)

Good status, good rank, good office.

श्रृंगार करना śhrr̥iṅgār karnā (2.36)

To make up, to adorn, to dress, to embellish, to decorate.

the (2.35)

The.

पत्थर patthar (2.34)

Stone.
Hard-hearted, heartless, unfeeling (person).

खिटपिट khiṭpiṭ (2.33)

जनक janak (2.30)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

वश vaśh (2.26)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भ्रष्ट bhraṣhṭ (2.25)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

रामायण rāmāyaṇ (2.25)

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

द्रौपदी draupadī (2.21)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

श्वाँस śhvāṅs (2.19)

Breath, respiration.

badge (2.19)

Badge.

सत्य satya (2.18)

True, veritable.
Veracity, truth, verity.

राम-सीता rām-sītā (2.16)

हीरे-जवाहर hīrē-javāhar (2.13)

Diamonds and precious stones.

बच्ची bachchī (2.12)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

आदमी ādmī (2.11)

A man, human being.

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

नारायण nārāyaṇ (2.10)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

प्रजा prajā (2.06)

Subjects, public, people.

low (2.06)

Low.

सिखाना sikhānā (2.04)

To train, to teach, to instruct, to school.

बाल bāl (2.04)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

आखरीन ākhrīn (2.02)

Last, final, ultimate.
Finally.

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

माथा टेकना māthā ṭēknā (2.00)

To make deferential salutation.
To bow low.
To yield.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

नर nar (1.98)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1.98)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बन्दर bandar (1.95)

Monkey, ape.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

सूर्यवंशी sūryavanśhī (1.94)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

हनूमान hanūmān (1.92)

सही sahī (1.92)

निमन्त्रण nimantraṇ (1.91)

Invitation.

be (1.91)

To be.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.90)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

बाम्बे bāmbē (1.90)

Bombay.

attention (1.87)

Attention.

राजा रानी rājā rānī (1.86)

King and queen.
Prince and princess.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

द्वापर dvāpar (1.86)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

शुरू होना śhurū hōnā (1.83)

नशा naśhā (1.82)

Intoxication, drunkenness.

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

सफलता saphaltā (1.76)

Success, achievement.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

महल mahal (1.76)

A palace, palatial mansion.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सोना sōnā (1.73)

Gold, an excellent thing.

रावण राज्य rāvaṇ rājya (1.73)

Kingdom of Rāvaṇ.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

common (1.71)

आजकल ājkal (1.71)

Nowadays, these days.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

वैश्य vaiśhya (1.67)

तंग taṅg (1.67)

जीवन jīvan (1.65)

Life, animation, existence.

हीरा hīrā (1.64)

Diamond.

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

centre (1.61)

Centre.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

वृद्धि vr̥iddhi (1.59)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

असुल ou असल asul ou asal (1.59)

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

जीवनमुक्ति jīvanmukti (1.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

लाख lākh (1.57)

A hundred thousand, 100 000.

ताज tāj (1.56)

Crown, diadem.

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

मशहूर maśhhūr (1.53)

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

साहूकार sāhūkār (1.50)

A money-lender, private banker, rich man, man of means.

हिन्दू hindū (1.50)

Hindu.
Indian

तथा tathā (1.50)

And.
So.

natural (1.49)

Natural.

छोटा chhōṭā (1.49)

Small, little, short, young, petty, subordinate, junior, insignificant.

राज्य करना rājya karnā (1.48)

सेना sēnā (1.47)

Army, the military.

आयु āyu (1.47)

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

practice (1.45)

Practice.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

पढ़ाई paṛhāī (1.44)

Study, education, learning.

मन्दिर mandir (1.44)

Temple.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

माना mānā (1.39)

(it) Means, that is.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

शादी śhādī (1.38)

Marriage, wedding.

क्षत्रिय kṣhatriya (1.37)

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

history-geography (1.32)

History and geography.

तैयार taiyār (1.31)

बचना bachnā (1.28)

योगी yōgī (1.26)

(One) who practices yōg.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अथाह athāh (1.26)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.24)

Lakṣmī and Nārāyaṇ.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

गिरना girnā (1.21)

To fall.

आधा ādhā (1.21)

Half.

चढ़ाना chaṛhānā (1.20)

विजय vijay (1.19)

Conquest, victory, triumph.

world (1.19)

World.

खलास khalās (1.18)

ज़रा zarā (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (1.15)

Courage, boldness.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

way (1.09)

Way.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

छुड़ाना chhuṛānā (1.06)

To free.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

पूजना pūjnā (1.05)

सुखी sukhī (1.05)

Happy, contented.

लगा lagā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.03)

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

see (1.00)

See.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

चित्र chitra (0.97)

Picture, painting, illustration, figure, photo.

बरोबर barōbar (0.96)

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सहज sahaj (0.94)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अन्दर andar (0.93)

In, inside, within.

राज्य rājya (0.93)

Kingdom, rule, reign, polity, the state.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

जब तक jab tak (0.89)

As long as.
(with negation) until.

के आगे kē āgē (0.88)

In front of, ahead of, before.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

रात rāt (0.78)

Night.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

service (0.77)

Service.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

फलाना phalānā (0.73)

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

ज्ञान का सागर gyān kā sāgar (0.72)

मानना mānnā (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

धर्म dharm (0.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पढ़ाना paṛhānā (0.69)

To teach, to instruct, to educate.

पवित्र pavitr (0.67)

Holy, sacred, pure.

जन्म लेना janma lēnā (0.66)

चक्र chakra (0.66)

तरफ taraph (0.64)

Side, direction.
Towards.

औरों aurō̃ (0.63)

(The) others.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

अन्त ant (0.60)

End.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

second (0.60)

Second.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

knowledge (0.59)

Knowledge.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

सुनाना sunānā (0.56)

To cause to hear, to relate, to read out, to recite, to pronounce.

गीत gīt (0.55)

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.50)

Year.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

नाम nām (0.49)

Name.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

अनुसार anusār (0.48)

According to, in conformity with.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

साथ sāth (0.46)

With, together, along with.
Company, association.

दिल dil (0.46)

Heart, courage, spirit, will.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

in (0.43)

In.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रचना rachnā (0.40)

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (0.38)

To sleep.

भल bhal (0.38)

Even if, even though.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

जन्मना janamnā (0.36)

To be born.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.30)

Ahead, in front of, before; in future.

परन्तु parantu (0.30)

But, however.

मनुष्य manuṣhya (0.30)

A man, a human being.

अगर agar (0.30)

If, if so be, in case, in the event of.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.28)

There.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

सिर्फ sirph (0.28)

तुम tum (0.27)

You (between equals).

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पतित patit (0.26)

Fallen, depraved.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

आदि ādi (0.25)

Etcetera.
Beginning.
Early, initial, primordial.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पाना pānā (0.24)

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.22)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

सबको sabkō (0.19)

sab + kō : everything, everyone.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (0.08)

Continue.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.05)

For, for the sake of.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

कौन kaun (0.03)

interrogative pronoun. Who

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मैं maĩ (0.03)

I. (personal pronoun)

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.02)

To take.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आत्मा ātmā (0.01)

The soul, the spirit, the self.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).