Daily Murli for Saturday 25 April 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (134)
To be.
To happen, to occur.
To exist.
To be born.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
आना ānā (50)
To come.
तो tō (46)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (46)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (46)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (45)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (45)
No.
Not.
भी bhī (42)
Inclusive emphatic particle: too, also, even.
कि ki (40)
That (to report indirect speech, example he says that).
आत्मा ātmā (37)
The soul, the spirit, the self.
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कहना kahnā (23)
Say.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
परमात्मा paramātmā (21)
Supreme Soul : Śiv and not Brahmā.
समझना samajhnā (21)
To understand.
समझाना samjhānā (21)
(Causative of samajhnā) To persuade, explain.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मैं maĩ (20)
I. (personal pronoun)
key (19)
Key.
कोई kōī (18)
Some, any, someone, anyone.
बाप bāp (17)
Father.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बहुत bahut (16)
Many, much.
Very.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
पर par (15)
Opposite, inimical, other, alien, higher.
पर par (15)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
तुम tum (15)
You (between equals).
अब ab (14)
Now.
और aur (14)
And.
Else.
Other.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देना dēnā (12)
To give.
जानना jānnā (12)
To know, to become aware of, to perceive.
सकना saknā (12)
To can, to be able to.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जन्म janm (11)
Birth, origin, genesis.
Life, existence.
मानना mānnā (11)
परन्तु parantu (11)
But, however.
पतित patit (11)
Fallen, depraved.
देश dēśh (10)
Country, land, native home, region, space.
कौन kaun (10)
interrogative pronoun. Who
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जब jab (9)
(Relative pronoun) When.
पहला pahlā (9)
पावन pāvan (9)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रहना rahnā (9)
To remain, to stay.
service (9)
Service.
शिवबाबा śhivbābā (9)
The Father Śiv.
तब tab (9)
Then, at that time, afterwards, thereupon, therefore, hence.
ज़रूर zarūr (9)
Certainly, undoubtedly, positively, without fail.
ऐसा aisā (8)
Such, of this type.
चलना chalnā (8)
Continue.
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाबा bābā (7)
Father.
जन्मना janamnā (7)
To be born.
लेना lēnā (7)
To take.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निश्चय niśhchay (7)
Confidence, faith, certainty.
पराया parāyā (7)
Pertaining or belonging to another, not one's own, alien, foreign.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
बुलाना bulānā (6)
To call, to convene, to summon, to send for, to invite.
हम ham (6)
We.
(rustic form) I.
in (6)
In.
जाना jānā (6)
To go, to depart, to lose, to flow.
के लिए kē liē (6)
For, for the sake of.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
महिमा mahimā (6)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (6)
A man, a human being.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शरीर śharīr (6)
Body.
श्रीमत śhrīmat (6)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दूरदेश dūrdēśh (5)
Far away land, far away space.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कभी kabhī (5)
Sometime, ever.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
निराकार nirākār (5)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Supreme Father.
part (5)
Part.
पुकारना pukārnā (5)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बल bal (4)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन्धन bandhan (4)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञान gyān (4)
Knowledge directly taught by God.
इतना itnā (4)
As much as this, this much; so much, so many.
क्योंकि kyōṅki (4)
Because, since.
नुकसान nuksān (4)
Loss, damage, harm, disadvantage.
पता patā (4)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
responsible (4)
Responsible.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संगम saṅgam (4)
Confluence, union, meeting.
सो sō (4)
सोना sōnā (4)
To sleep.
The Divine Kṛiṣhṇa.
उठाना uṭhānā (4)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अगर agar (3)
If, if so be, in case, in the event of.
आगे āgē (3)
Ahead, in front of, before; in future.
आंख āṅkh (3)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
आयु āyu (3)
Freed from bonds, freed from bondage, freed from attachment to the world.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (3)
Even if, even though.
Considering oneself as the body.
Bodily pride.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जितना jitnā (3)
As much as, as many, how much, however much.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
लव lav (3)
Name of a son of Rāmcandra and Sītā.
love (3)
Love.
मान mān (3)
Esteem, respect; honour, prestige, dignity.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
To recognize, to identify. To distinguish, to discern, to discriminate.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ rāz (3)
Secret.
सबसे sabsē (3)
(superlative) Of all, the most.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सूक्ष्म sūkṣhma (3)
Subtle.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वयं svayã (3)
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
The most elevated, the loftiest, the highest, the most eminent.
योगयुक्त yōgyukt (3)
Immersed in deep meditation , absorbed in Yoga.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
आधा ādhā (2)
Half.
अडोल aḍōl (2)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अल्पकाल alpkāl (2)
Short term.
आना ānā (2)
अनुसार anusār (2)
According to, in conformity with.
और कोई aur kōī (2)
Someone else, anyone else.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
To take rounds, to go around, to revolve, to whirl; to swirl.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
cross (2)
To cross.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिल dil (2)
Heart, courage, spirit, will.
दोनों dōnō̃ (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
फ़ायदा fāydā (2)
Advantage, gain, profit, benefit, utility, use, good result.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.
गुह्य guhya (2)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
हड्डी haḍḍī (2)
Bone.
हमेशा hamēśhā (2)
हे hē (2)
हिलना hilnā (2)
इशारा iśhārā (2)
Sign, signal, hint, indication, gesture.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
कब kab (2)
Interrogative adverb: When? At what time ?
कच्चा kachchā (2)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कल्याण kalyāṇ (2)
Welfare.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledgeful (2)
Knowledgeful.
कोई भी kōī bhī (2)
Anyone, someone, any.
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मरण maraṇ (2)
नाश nāśh (2)
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चयबुद्धि niśhchaybuddhi (2)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
organ (2)
पहचान pahchān (2)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (2)
पाप pāp (2)
परम param (2)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
फिक्र phikr (2)
Worry, anxiety, care, concern.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहित rahit (2)
Without, devoid of, bereft of.
Kingdom of Rāvaṇ.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
समझदार samajhdār (2)
Discerning, intelligent, sensible, wise, prudent.
संशय sanśhay (2)
Suspicion, doubt, uncertainty.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
स्नान snān (2)
Bathing, ablution.
Purification, lustration.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वा vā (2)
Or.
यदि yadi (2)
यहाँ yahā̃ (2)
Here, hither, in/at this place.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
adopt (1)
To take something or someone as one’s own.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
आज्ञा āgyā (1)
Order.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
अलग alag (1)
Different, separate, apart, distinct.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्जान anjān (1)
Ignorant.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अथक athak (1)
अथवा athavā (1)
Or.
That is.
अति ati (1)
अटूट aṭūṭ (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
B (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बन ban (1)
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भ्रकुटी के बीच bhrakuṭī kē bīch (1)
Middle of the eyebrows.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुराई burāī (1)
Evil, vice, flaw, fault, defect, badness, wickedness.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चलाना chalānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चौड़ा chauṛā (1)
Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation
छुड़ाना chhuṛānā (1)
To free.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
direction (1)
Direction.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
डुबकी ḍubkī (1)
एक तरफ ēk taraph (1)
फ़र्क fark (1)
Difference, distinction, distance.
first class (1)
First class.
गाना gānā (1)
To sing, to chant.
A song.
गायन gāyan (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (1)
good morning (1)
Good morning.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हार-जीत hār-jīt (1)
इच्छा ichchhā (1)
Wish, desire, will.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इस समय is samay (1)
At this time, now.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
Void of life, cold, immobile, inanimate and rendered inert.
जास्ती jāstī (1)
More. (often used as a comparison)
झाड़ jhāṛ (1)
Tree, bush.
झट jhaṭ (1)
(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).
कई kaī (1)
Several, sundry, divers, some, some few.
कमाल kamāl (1)
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्मणा karmaṇā (1)
Throught the deed.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के बाद kē bād (1)
After.
खिलौना khilaunā (1)
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्षमा kṣhamā (1)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लम्बा lambā (1)
Long, lengthy, tall.
लिंग liṅg (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुरता madhurtā (1)
Sweetness, melodiousness, mellifluence, softness.
To experience, to feel, to perceive.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मतभेद matbhēd (1)
Disagreement, difference of opinion; dissension.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
mix (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूँझना mūnjhnā (1)
To be confused.
मुर्दा murdā (1)
मुसाफिर musāphir (1)
नदी nadī (1)
River.
नम्रता namratā (1)
Modesty, humility, politeness, meekness, submissiveness.
Inhabitant of hell.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Censure and praise, speaking ill or well (of somebody).
निर्लेप nirlēp (1)
Free from spot, spotless, stainless, unsullied.
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
Which causes loss, harm, injury, damage.
Loss factor.
नूँधा nūndhā (1)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
Beneficent, benevolent, charitable, altruistic.
An altruist.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
फलाना phalānā (1)
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
In the end, in the latter part.
पिता pitā (1)
Father, procreator, progenitor.
प्रजा prajā (1)
Subjects, public, people.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
To enter.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचना rachnā (1)
रचता rachtā (1)
Creator one who makes.
राजा rājā (1)
King, monarch, prince.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रथ rath (1)
Chariot, vehicle (of a god).
repeat (1)
To repeat.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच sach (1)
True, right.
Truth.
Really!
साधू sādhū (1)
A hermit, a religious mendicant.
सहित sahit (1)
With, together with, along with, accompanied by.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्मान sammān (1)
Respect, honour, prestige.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान śhān (1)
Magnificence, splendour, grandeur.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सर्व sarv (1)
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
school (1)
School.
see (1)
See.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
Birthday celebration of Śiv (God).
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सुखधाम sukhdhām (1)
Abode of Happiness.
Subtle homeland.
Late, deceased.
Inhabitant of heaven.
ताजा tājā (1)
Fresh, new, recent.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
टकराव ṭakrāv (1)
Conflict, clash, collision.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तीखा tīkhā (1)
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You know.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Reasonable, rational, logical.
Appropriate.
ज़रा zarā (1)