Daily Murli for Sunday 31 May 2026

मंजूर mañjūr (6.77)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

समाप्ति samāpti (6.71)

The end, conclusion, termination.
Completion.

खुशनुमा khuśhnumā (6.62)

Pleasant, pleasant-looking, good-looking.

queue (6.29)

Queue.

अपवित्रता apavitratā (5.87)

Uncleanness, impurity; unholiness.

हाथ उठाना hāth uṭhānā (5.57)

To raise your hand.

अंचली añchalī (5.57)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

समर्थ samarth (5.42)

Capable, competent.
Powerful.

प्रेमी prēmī (5.39)

Loving, affectionate, friendly.
An affectionate person; a lover.

चेहरा chēhrā (5.26)

Face, countenance, mask, front.

best (5.10)

Best.

वारिस vāris (5.06)

Heir, successor, legatee.

समीप samīp (4.95)

Near (in place or time), beside, proximate, close by, at hand.

पूर्वज pūrvaj (4.84)

Ancestor(s).

पुकार pukār (4.83)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

सकाश sakāśh (4.71)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

आह āh (4.63)

Ah!
A sigh indicating deep agony.

quality (4.52)

अचानक achānak (4.49)

All of a sudden, suddenly, unexpectedly.

चारों ओर chārō̃ ōr (4.45)

On all sides, all around, everywhere.

व्यर्थ vyarth (4.44)

Useless, fruitless, futile, ineffective, unprofitable.

सन्तोष santōṣh (4.43)

खुशकिस्मत khuśhkismat (4.28)

पदम padam (4.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

bed (4.04)

screen (4.04)

ब्रह्माकुमारी brahmākumārī (4.02)

Daughter of Brahmā.

मेरेपन mērēpan (4.01)

प्रत्यक्षता pratyakṣhatā (3.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

जमा jamā (3.91)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सत्यवादी satyavādī (3.87)

Truthful, veracious, (one) who speaks the truth, a truthful person.

percentage (3.85)

Percentage.

असली aslī (3.82)

कृपालु kr̥ipālu (3.79)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

check (3.79)

Check.

जमाना jamānā (3.77)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

मुरझाना murjhānā (3.68)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

समाप्ति के समय samāpti kē samay (3.67)

The final time, the end of times, the time of the end.

शान्तिवन śhāntivan (3.61)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

अशुद्ध aśhuddh (3.60)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

स्वप्न svapn (3.57)

A dream.

प्रत्यक्ष pratyakṣh (3.57)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दयालू dayālū (3.56)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

youth (3.56)

Youth.

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

position (3.53)

Position.

जमना jamnā (3.52)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

अंश aṅśh (3.51)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

सूरत sūrat (3.49)

life (3.47)

Life.

पात्र pātr (3.47)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

समाप्त करना samāpt karnā (3.47)

शक्तिहीन śhaktihīn (3.47)

Powerless, impotent, enervated.

अभिमान abhimān (3.39)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अशुभ aśhubh (3.35)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

मन man (3.27)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अशान्ति aśhānti (3.25)

Restlessness, anxiety.

रहम rahm (3.21)

Pity, mercy, compassion.

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

मूर्ति, मूर्त mūrti, mūrt (3.16)

Idol, statue, image.

मन्सा mansā (3.09)

Mental, born of the mind.
Mentally, through the mind.

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

बाँह bā̃h (3.03)

The upper arm.
Support, protection, supporter.
Power, strength.

दिव्यता divyatā (3.03)

Divinity.
Supernatural quality.
Divine beauty.

कर्मयोगी karmyōgī (3.03)

Yōgī in action. One who remembers God while acting.

पूर्वक pūrvak (3.01)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

तख्त takht (2.98)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

लहर lahar (2.93)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

आवाज़ āvāz (2.93)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अपमान apmān (2.93)

Insult, disgrace, affront.
(Bābā) Disrespect.

उलझन uljhan (2.89)

Complication; entanglement; perplexity.

जिम्मेवार jimmēvār (2.85)

एकरस ēkras (2.84)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

रूकावट rūkāvaṭ (2.82)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

कुर्बान kurbān (2.78)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

addition (2.78)

Addition.

son shows father (2.74)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.72)

I am the soul.

vibration (2.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धर्म-आत्मा dharm-ātmā (2.71)

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

चलन chalan (2.67)

Vogue.
Usage, custom.
Conduct.

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

विश्व परिवर्तक viśhva parivartak (2.63)

(One) who transforms or changes the world.

खुश khuśh (2.62)

Happy, pleased.
Good.

waste (2.62)

Waste.

west (2.62)

West.

नुकसान nuksān (2.61)

Loss, damage, harm, disadvantage.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

संकल्प saṅkalp (2.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

धूमधाम dhūmdhām (2.53)

Hustle and bustle, fanfare, tumult, eclat; pomp.

बरबाद barbād (2.52)

दुःखी duḥkhī (2.50)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

लाना lānā (2.46)

जवाब javāb (2.44)

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

P (2.40)

The letter P of our alphabet; used for acronyms.

plan (2.40)

Plan.

सबने sabnē (2.39)

result (2.39)

Result.

easy (2.38)

Easy.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

जमा करना jamā karnā (2.31)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

control (2.31)

Control.

कहावत kahāvat (2.31)

A saying, proverb.

दिवस divas (2.30)

Day.

समाप्त samāpt (2.30)

Finished, ended, concluded, terminated, completed.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

हिम्मत himmat (2.29)

Courage, boldness.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

good night (2.29)

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

V (2.28)

we (2.28)

वैराग्य vairāgya (2.27)

(Attitude of) renunciation, detachment (from worldly affairs).

अकाल मूर्त akāl mūrt (2.26)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

extra (2.24)

Extra.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

group (2.21)

Group.

ताली tālī (2.21)

Clapping the hands.

प्यार pyār (2.17)

Love, affection, amour, amorous relationship.

चाबी chābī (2.15)

Key.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

सदाकाल sadākāl (2.14)

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

स्थिति sthiti (2.08)

Position, situation, state, condition, stage, phase.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

अति ati (2.08)

जगह jagah (2.08)

आवश्यक āvaśhyak (2.07)

आंख āṅkh (2.04)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

government (2.00)

Government.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

पीना pīnā (1.99)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

guarantee (1.90)

Guarantee.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पवित्रता pavitratā (1.86)

Holiness, sanctity, purity.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

खुलना khulnā (1.82)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

सन्देश sandēśh (1.82)

Message.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

रात्रि rātri (1.78)

The night.

अनुभव anubhav (1.78)

Experience.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

कोट kōṭ (1.71)

नाम निशान nām niśhān (1.70)

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

नयन, नैन nayan, nain (1.69)

Eye.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

change (1.68)

Change.

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

double (1.66)

Double.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

पुकारना pukārnā (1.63)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

मिटाना miṭānā (1.55)

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

emerge (1.50)

To emerge.

रहाना rahānā (1.47)

To make stay, to make remain.

hall (1.46)

Hall.

foundation (1.46)

Foundation.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

merciful (1.44)

Merciful.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (1.42)

Life, animation, existence.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भक्त bhakt (1.39)

A devotee.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आज āj (1.33)

Today.

कब kab (1.33)

Interrogative adverb: When? At what time ?

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

धन dhan (1.32)

Wealth, riches, money.

के प्रति kē prati (1.31)

Towards.

सेवा sēvā (1.31)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

I (1.29)

eye (1.29)

Eye.

तरफ taraph (1.29)

Side, direction.
Towards.

योगी yōgī (1.26)

(One) who practices yōg.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अथाह athāh (1.26)

तक tak (1.24)

To, upto, till, until, by.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

शब्द śhabd (1.24)

Word, term, sound.

तन tan (1.19)

Body.

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

साथ sāth (1.19)

With, together, along with.
Company, association.

attention (1.18)

Attention.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

दिल dil (1.06)

Heart, courage, spirit, will.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लगा lagā (1.05)

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

बसना basnā (1.03)

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

साथ-साथ sāth-sāth (0.99)

दिन din (0.98)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

दैवी daivī (0.95)

Divine, ethereal, celestial.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

दुःख duḥkh (0.93)

Sorrow, unhappiness, suffering, grief, distress.

प्रकार prakār (0.92)

Manner, way.

आप āp (0.91)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

आजकल ājkal (0.85)

Nowadays, these days.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आना ānā (0.81)

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

यही yahī (0.79)

Emphatic form of yah: this very.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

दुःखना duḥkhnā (0.77)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पवित्र pavitr (0.75)

Holy, sacred, pure.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परमात्मा paramātmā (0.75)

Supreme Soul : Śiv and not Brahmā.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

वर्सा varsā (0.73)

The inheritance. What our father leaves behind after he leaves.

फ़र्क fark (0.72)

Difference, distinction, distance.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

क्यों kyō̃ (0.71)

Why.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विश्व viśhva (0.67)

The world, universe.

time (0.66)

Time.

खुशी khuśhī (0.64)

Joy, delight, happiness.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

शिवबाबा śhivbābā (0.59)

The Father Śiv.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

दो dō (0.58)

Two, 2.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

बार bār (0.55)

Time, occasion.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

जितना jitnā (0.53)

As much as, as many, how much, however much.

चाहिए chāhiē (0.52)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

वैसा vaisā (0.49)

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

सदा sadā (0.46)

Always, perpetually, continually, ever.

इस समय is samay (0.44)

At this time, now.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

या yā (0.42)

Or, either.

बन ban (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

अन्त ant (0.38)

End.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अगर agar (0.38)

If, if so be, in case, in the event of.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पास pās (0.33)

pass (0.33)

To pass.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

लगना lagnā (0.22)

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सिर्फ sirph (0.21)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.21)

Sometime, ever.

क्योंकि kyōṅki (0.21)

Because, since.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

good morning (0.19)

Good morning.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मनुष्य manuṣhya (0.17)

A man, a human being.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

वरदान vardān (0.13)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

जब jab (0.13)

(Relative pronoun) When.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.10)

Knowledge directly taught by God.

प्रति prati (0.10)

Towards.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.09)

I. (personal pronoun)

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

slogan (0.08)

Slogan.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के लिए kē liē (0.07)

For, for the sake of.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.05)

Continue.

पहला pahlā (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

सकना saknā (0.04)

To can, to be able to.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.03)

To take.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)