Daily Murli for Wednesday 3 June 2026

लड़की laṛkī (9.82)

अवज्ञा avagyā (7.77)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

इन्द्रसभा indrasabhā (7.34)

Court of Indra.

प्यास pyās (6.62)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

सटका saṭkā (6.26)

कुकर्म kukarm (5.81)

Bad action, evil-doing. misconduct, villainy, vice, sin.
Fornication.

बदनामी badnāmī (5.50)

नीलम nīlam (5.43)

A sapphire.

उथल uthal (5.25)

wrong-right (5.25)

गोद gōd (5.20)

परी parī (4.97)

A fairy.
(fig.) A beautiful woman.

पुखराज pukhrāj (4.96)

A topaz.

उथलना uthalnā (4.96)

To erupt, to shake.
(Bābā) To be upset, to be overturned.

property (4.96)

नालायक nālāyak (4.77)

Unworthy, worthless, unfit, incompetent.

भिखारी bhikhārī (4.64)

A beggar, a pauper.

minded (4.63)

Minded.

तिनके का सहारा tinkē kā sahārā (4.63)

A frail support, a straw (for a drowning man).

ब्रह्मपुत्रा brahmaputrā (4.55)

दण्ड daṇḍ (4.51)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

बुझाना bujhānā (4.29)

To put out, extinguish, allay, quench, relieve, satisfy.

दाग़ी dāġī (4.28)

Marked, spotted, stained.
Branded, sullied, disgraced, dishonoured.
Spoiled, damaged.

तड़फना taṛaphnā (4.27)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

धर्मराज dharmrāj (4.21)

चतुर्भुज chaturbhuj (4.20)

flaw (4.15)

सड़ना saṛnā (3.89)

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

सपूत sapūt (3.87)

A tractable or dutiful son, a good or worthy son.

फरमान pharmān (3.83)

A royal edict, royal command, royal decree.

मुआ muā (3.61)

रूहाब rūhāb (3.56)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

प्रीत बुद्धि prīt buddhi (3.54)

Pleased mind, happy mind.
Kind mind, affectionate mind.

उल्टा-सुल्टा ulṭā-sulṭā (3.42)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

नदी nadī (3.39)

River.

सौ गुणा sau guṇā (3.39)

Hundred times, hundredfold.

वारिस vāris (3.38)

Heir, successor, legatee.

nature (3.34)

Nature.

आशीर्वाद āśhīrvād (3.32)

Blessing, benediction.

हर्षित harṣhit (3.26)

Joyous, delighted, cheerful.

वैद्य vaidya (3.22)

An Ayurvedic physician.

क्रोध krōdh (3.21)

Anger, wrath, fury, rage.

ऩाफरमानबरदार ṉāpharmānbardār (3.19)

Disobedient, refractory, stubborn.

judgement (3.16)

Judgement.

बांस bāns (3.13)

Foul smell, bad odour, disagreeable odour.

इन्द्रप्रस्थ indraprastha (3.11)

हक hak (3.10)

सजनी sajnī (3.07)

ज्ञान की वर्षा gyān kī varṣhā (3.01)

trustee (3.00)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

दादा dādā (3.00)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

खबरदार khabardār (2.99)

Cautious, watchful.

दैवी कुल daivī kul (2.99)

खेती khētī (2.97)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

पटरानी paṭrānī (2.97)

अज्ञानकाल agyānkāl (2.95)

Time of ignorance.

लहर lahar (2.93)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

हरिद्वार haridvār (2.93)

धोबी dhōbī (2.91)

इन्द्र indra (2.87)

God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.

खुशनुमा khuśhnumā (2.85)

Pleasant, pleasant-looking, good-looking.

अक ak (2.83)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

गंगा gaṅgā (2.78)

The Ganges (considered to be the most sacred river by the Hindus).

responsibility (2.77)

Responsibility.

सज़ा sazā (2.75)

Punishment, penalty.

फूलना phūlnā (2.72)

creation (2.71)

common (2.71)

प्रतिज्ञा pratigyā (2.70)

proof (2.67)

Proof.
(suffix) -proof.

कंगाल kaṅgāl (2.66)

Poor, indigent, miserable, wretched, penniless.

सहनशील sahanśhīl (2.65)

Enduring, forbearing, tolerant.

तंग taṅg (2.65)

बीमारी bīmārī (2.65)

Illness, sickness, disease, ailment.

कुदरत kudrat (2.60)

Divine power, omnipotence.
The creation, the universe, nature.

add (2.59)

To add.

पारसनाथ pārasnāth (2.59)

विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (2.56)

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

बदनाम badnām (2.55)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

fool (2.55)

serviceable (2.55)

Serviceable.

कपूत kapūt (2.53)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

valuable (2.52)

Valuable.

wrong (2.52)

रत्न ratna (2.51)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ब्राह्मण कुल brāhmaṇ kul (2.51)

Brāhmaṇ community or family.

जवाहरात javāharāt (2.51)

Jewels, gems, precious stones.
Essences, substances.

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

सचमुच sachmuch (2.50)

सरल saral (2.50)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

party (2.49)

Party.

मैला mailā (2.48)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

head (2.47)

Head.

कलकत्ता kalkattā (2.46)

महसूस mahsūs (2.46)

Experienced, felt, perceived.

ज्ञान मार्ग gyān mārg (2.44)

The path of Gyān, the path of Knowledge.

पारलौकिक बाप pārlaukik bāp (2.42)

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

पाप आत्मा pāp ātmā (2.41)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

कायदा kāydā (2.39)

A rule, regulation, law, ordinance.
Regularity.

easy (2.38)

Easy.

फूल phūl (2.36)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

श्रृंगार करना śhrr̥iṅgār karnā (2.36)

To make up, to adorn, to dress, to embellish, to decorate.

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

आफत āphat (2.35)

पत्थर patthar (2.34)

Stone.
Hard-hearted, heartless, unfeeling (person).

बदनाम करना badnām karnā (2.34)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

सजाना sajānā (2.33)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

disservice (2.33)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

प्रतिशत pratiśhat (2.32)

Per cent.

हैरान hairān (2.32)

सजना sajnā (2.28)

तकदीर takdīr (2.27)

Fate, destiny.

गुलाब gulāb (2.26)

A rose.

भारी bhārī (2.26)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

हकदार hakdār (2.24)

रूहानियत rūḥānīyat (2.23)

श्राप śhrāp (2.22)

A curse, an imprecation.

सम्प्रदाय sampradāy (2.22)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

right (2.20)

Right.

फ़ारकती fārkatī (2.19)

Deed of separation, deed of riddance, deed of dissolution, quittance.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

पोत्रा pōtrā (2.17)

Son of a son, grandson.

नाम रखना nām rakhnā (2.17)

कहानी kahānī (2.15)

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

automatically (2.11)

आसुरी āsurī (2.05)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बचना bachnā (2.03)

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

कायम kāyam (2.02)

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

अन्य anya (1.94)

Other, another, different; separate.

pure (1.93)

Pure.

महारानी mahārānī (1.92)

द्वार dvār (1.92)

Door, doorway, gate, exit.

ईश्वर īśhvar (1.92)

God, Ruler, Master, Lord.

अबला ablā (1.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

सम्भालना sambhālnā (1.89)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

साजन sājan (1.88)

Lover, paramour, sweetheart, gallant.
Husband.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

मतलब matlab (1.87)

दवाई davāī (1.87)

law (1.87)

Law.

ज़रा zarā (1.87)

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1.82)

Brahmā, Viṣhṇu and Śhaṅkar.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

तीर tīr (1.76)

An arrow.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अतीन्द्रिय atīndriya (1.76)

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

गाँव gānv (1.72)

Village.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बगीचा bagīchā (1.70)

Little garden, flower garden.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

विकारी vikārī (1.68)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

return (1.67)

Return.

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

लगा lagā (1.66)

direct (1.65)

Direct.

creator (1.64)

Creator.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गृहस्थ gr̥ihasth (1.61)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

खुशी का पारा khuśhī kā pārā (1.59)

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

राजा rājā (1.59)

King, monarch, prince.

फटना phaṭnā (1.57)

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

हल्का halkā (1.53)

Light, cheap, thin, faint.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

दैवी daivī (1.51)

Divine, ethereal, celestial.

राजाई rājāī (1.50)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

पाप pāp (1.49)

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

लाना lānā (1.48)

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

love (1.45)

Love.

कल kal (1.44)

झट jhaṭ (1.44)

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

मंज़िल mañzil (1.39)

Destination, stage, storey.

चढ़ना chaṛhnā (1.39)

To go up, to ascend, to climb, to rise, to increase.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

संग saṅg (1.32)

Company, association, contact.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

government (1.26)

Government.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

व va (1.23)

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

बरोबर barōbar (1.22)

Christian (1.21)

Christian.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

चढ़ाना chaṛhānā (1.20)

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

wonder (1.17)

Wonder.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

फ़र्क fark (1.15)

Difference, distinction, distance.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

बोल bōl (1.08)

नम्बरवार number-wār (1.08)

In order, orderly.
According to his rank, his position.

हमेशा hamēśhā (1.08)

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

centre (1.01)

Centre.

गरीब garīb (1.01)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

service (0.97)

Service.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

अन्दर andar (0.93)

In, inside, within.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

दिल dil (0.91)

Heart, courage, spirit, will.

जहाँ jahā̃ (0.88)

Where, wherever.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

प्रवेश करना pravēśh karnā (0.86)

To enter.

सामने sāmnē (0.85)

जबकि jabki (0.83)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वैसा vaisā (0.78)

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

गिरना girnā (0.76)

To fall.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

कल्याण kalyāṇ (0.76)

Welfare.

भूल जाना bhūl jānā (0.76)

अनुसार anusār (0.76)

According to, in conformity with.

सर्व sarv (0.74)

All ; whole, entire, complete.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

फलाना phalānā (0.73)

मानना mānnā (0.72)

नशा naśhā (0.71)

Intoxication, drunkenness.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

आना ānā (0.64)

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

वास्तव में vāstav mē̃ (0.60)

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.58)

Holy, sacred, pure.

आज āj (0.57)

Today.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दो dō (0.50)

Two, 2.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.49)

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

स्वयं svayã (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

परमपिता parampitā (0.47)

Supreme Father.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.44)

To forget.

नाम nām (0.44)

Name.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

लगना lagnā (0.41)

पतित patit (0.41)

Fallen, depraved.

बन ban (0.41)

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

तुम tum (0.39)

You (between equals).

भल bhal (0.38)

Even if, even though.

अगर agar (0.38)

If, if so be, in case, in the event of.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबको sabkō (0.38)

sab + kō : everything, everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

परन्तु parantu (0.32)

But, however.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सदा sadā (0.30)

Always, perpetually, continually, ever.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पता patā (0.26)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.26)

You know.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कभी kabhī (0.23)

Sometime, ever.

इतना itnā (0.23)

As much as this, this much; so much, so many.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

मनुष्य manuṣhya (0.21)

A man, a human being.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कुछ kuchh (0.21)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

बड़ा baṛā (0.19)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाबा bābā (0.18)

Father.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वहां vahā̃ (0.09)

There.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

कौन kaun (0.06)

interrogative pronoun. Who

पहला pahlā (0.06)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

के लिए kē liē (0.06)

For, for the sake of.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.05)

I. (personal pronoun)

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सकना saknā (0.03)

To can, to be able to.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.