Daily Murli for Wednesday 3 June 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (114)
To be.
To happen, to occur.
To exist.
To be born.
का kā (84)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (62)
To do.
Also used after a transitive English verb to conjugate.
तो tō (51)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (45)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (45)
No.
Not.
में mē̃ (40)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (34)
You (between equals).
वह vah (34)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (32)
Key.
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बच्चा bachchā (30)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (27)
Father.
K (27)
The letter K of our alphabet (used as an initial in acronyms).
लेना lēnā (23)
To take.
कोई kōī (22)
Some, any, someone, anyone.
आना ānā (20)
To come.
बहुत bahut (19)
Many, much.
Very.
कहना kahnā (19)
Say.
हम ham (18)
We.
(rustic form) I.
बाबा bābā (15)
Father.
बड़ा baṛā (15)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पर par (15)
Opposite, inimical, other, alien, higher.
पर par (15)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
ऐसा aisā (14)
Such, of this type.
देना dēnā (13)
To give.
कौन kaun (13)
interrogative pronoun. Who
समझना samajhnā (13)
To understand.
और aur (12)
And.
Else.
Other.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
लगना lagnā (12)
रहना rahnā (12)
To remain, to stay.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (11)
That (to report indirect speech, example he says that).
अब ab (10)
Now.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
यहाँ yahā̃ (9)
Here, hither, in/at this place.
ही hī (8)
Emphatic particle with a sense of exclusion : only.
के लिए kē liē (8)
For, for the sake of.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परन्तु parantu (8)
But, however.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
गोद gōd (7)
जानना jānnā (7)
To know, to become aware of, to perceive.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अवज्ञा avagyā (6)
Disregard, disrespect, contempt, disdain.
Defiance, insubordination.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
दादा dādā (6)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ज्ञान gyān (6)
Knowledge directly taught by God.
ईश्वर īśhvar (6)
God, Ruler, Master, Lord.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जाना jānā (6)
To go, to depart, to lose, to flow.
फूलना phūlnā (6)
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आत्मा ātmā (5)
The soul, the spirit, the self.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
fool (5)
हर्षित harṣhit (5)
Joyous, delighted, cheerful.
कभी kabhī (5)
Sometime, ever.
के पास kē pās (5)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्रोध krōdh (5)
Anger, wrath, fury, rage.
नदी nadī (5)
River.
पाप pāp (5)
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फूल phūl (5)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
property (5)
राजा rājā (5)
King, monarch, prince.
रत्न ratna (5)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सज़ा sazā (5)
Punishment, penalty.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
बिल्कुल bilkul (4)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
दण्ड daṇḍ (4)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
धर्मराज dharmrāj (4)
गंगा gaṅgā (4)
The Ganges (considered to be the most sacred river by the Hindus).
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नाम nām (4)
Name.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
In order, orderly.
According to his rank, his position.
फरमान pharmān (4)
A royal edict, royal command, royal decree.
प्यास pyās (4)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
राजाई rājāī (4)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सदा sadā (4)
Always, perpetually, continually, ever.
सर्व sarv (4)
All ; whole, entire, complete.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
अगर agar (3)
If, if so be, in case, in the event of.
Blessing, benediction.
आसुरी āsurī (3)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
बन ban (3)
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरोबर barōbar (3)
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भारी bhārī (3)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
बीमारी bīmārī (3)
Illness, sickness, disease, ailment.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (3)
Continue.
चढ़ना chaṛhnā (3)
To go up, to ascend, to climb, to rise, to increase.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिल dil (3)
Heart, courage, spirit, will.
दो dō (3)
Two, 2.
Court of Indra.
इतना itnā (3)
As much as this, this much; so much, so many.
कहानी kahānī (3)
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (3)
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खजाना khajānā (3)
Treasure.
Treasury, repository.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (3)
लड़की laṛkī (3)
मैं maĩ (3)
I. (personal pronoun)
मानना mānnā (3)
मनुष्य manuṣhya (3)
A man, a human being.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (3)
परी parī (3)
A fairy.
(fig.) A beautiful woman.
पवित्र pavitr (3)
Holy, sacred, pure.
सबको sabkō (3)
sab + kō : everything, everyone.
सकना saknā (3)
To can, to be able to.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सपूत sapūt (3)
A tractable or dutiful son, a good or worthy son.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
service (3)
Service.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
तकदीर takdīr (3)
Fate, destiny.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
वारिस vāris (3)
Heir, successor, legatee.
wrong (3)
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
आना ānā (2)
अन्दर andar (2)
In, inside, within.
अनुसार anusār (2)
According to, in conformity with.
बचना bachnā (2)
बदनामी badnāmī (2)
The unlimited Father.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भिखारी bhikhārī (2)
A beggar, a pauper.
Brāhmaṇ community or family.
बुझाना bujhānā (2)
To put out, extinguish, allay, quench, relieve, satisfy.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चेहरा chēhrā (2)
Face, countenance, mask, front.
common (2)
दैवी daivī (2)
Divine, ethereal, celestial.
डरना ḍarnā (2)
To be afraid, be frightened, be daunted, to fear, dread.
दिखाना dikhānā (2)
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
फ़र्क fark (2)
Difference, distinction, distance.
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
The path of Gyān, the path of Knowledge.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हक hak (2)
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जहाँ jahā̃ (2)
Where, wherever.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
झट jhaṭ (2)
कंगाल kaṅgāl (2)
Poor, indigent, miserable, wretched, penniless.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कायदा kāydā (2)
A rule, regulation, law, ordinance.
Regularity.
खबरदार khabardār (2)
Cautious, watchful.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
कुकर्म kukarm (2)
Bad action, evil-doing. misconduct, villainy, vice, sin.
Fornication.
क्योंकि kyōṅki (2)
Because, since.
लगा lagā (2)
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नालायक nālāyak (2)
Unworthy, worthless, unfit, incompetent.
nature (2)
Nature.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नीलम nīlam (2)
A sapphire.
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पतित patit (2)
Fallen, depraved.
पत्थर patthar (2)
Stone.
Hard-hearted, heartless, unfeeling (person).
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रजापिता ब्रह्मा prajāpitā brahmā (2)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Pleased mind, happy mind.
Kind mind, affectionate mind.
पुखराज pukhrāj (2)
A topaz.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
right (2)
Right.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (2)
सजनी sajnī (2)
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (2)
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सड़ना saṛnā (2)
To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.
सटका saṭkā (2)
सौ गुणा sau guṇā (2)
Hundred times, hundredfold.
serviceable (2)
Serviceable.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
सिर्फ sirph (2)
शिवबाबा śhivbābā (2)
The Father Śiv.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तंग taṅg (2)
तड़फना taṛaphnā (2)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
trustee (2)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
Topsy-tuvy, deranged, confused, higgledy, piggledy.
उथल uthal (2)
उथलना uthalnā (2)
To erupt, to shake.
(Bābā) To be upset, to be overturned.
वा vā (2)
Or.
वैसा vaisā (2)
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
wrong-right (2)
ज़रा zarā (2)
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
add (1)
To add.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
Time of ignorance.
'not so', Do not believe.
आज āj (1)
Today.
अक ak (1)
The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्य anya (1)
Other, another, different; separate.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
आफत āphat (1)
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
और कोई aur kōī (1)
Someone else, anyone else.
automatically (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदनाम badnām (1)
Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.
To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.
बगीचा bagīchā (1)
Little garden, flower garden.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बांस bāns (1)
Foul smell, bad odour, disagreeable odour.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Brother and sister.
भल bhal (1)
Even if, even though.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोल bōl (1)
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
Son of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चढ़ाना chaṛhānā (1)
centre (1)
Centre.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
Christian (1)
Christian.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
creation (1)
creator (1)
Creator.
दाग़ी dāġī (1)
Marked, spotted, stained.
Branded, sullied, disgraced, dishonoured.
Spoiled, damaged.
दवाई davāī (1)
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोबी dhōbī (1)
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
direct (1)
Direct.
disservice (1)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
दोनों dōnō̃ (1)
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
द्वार dvār (1)
Door, doorway, gate, exit.
earth (1)
Earth.
easy (1)
Easy.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़ारकती fārkatī (1)
Deed of separation, deed of riddance, deed of dissolution, quittance.
flaw (1)
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गाँव gānv (1)
Village.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गरीब garīb (1)
गिरना girnā (1)
To fall.
गीत gīt (1)
good morning (1)
Good morning.
government (1)
Government.
गुलाब gulāb (1)
A rose.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हैरान hairān (1)
हकदार hakdār (1)
हल्का halkā (1)
Light, cheap, thin, faint.
हमेशा hamēśhā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
head (1)
Head.
in (1)
In.
इन्द्र indra (1)
God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जब jab (1)
(Relative pronoun) When.
जबकि jabki (1)
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
Jewels, gems, precious stones.
Essences, substances.
जितना jitnā (1)
As much as, as many, how much, however much.
judgement (1)
Judgement.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कलकत्ता kalkattā (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कपूत kapūt (1)
An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कायम kāyam (1)
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खेती khētī (1)
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खून khūn (1)
Blood.
Killing, slaughter, murder.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
खुशी khuśhī (1)
Joy, delight, happiness.
Pleasant, pleasant-looking, good-looking.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुदरत kudrat (1)
Divine power, omnipotence.
The creation, the universe, nature.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
law (1)
Law.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महारानी mahārānī (1)
महसूस mahsūs (1)
Experienced, felt, perceived.
मैला mailā (1)
Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मंज़िल mañzil (1)
Destination, stage, storey.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मतलब matlab (1)
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
minded (1)
Minded.
Sweet children.
मुआ muā (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
ऩाफरमानबरदार ṉāpharmānbardār (1)
Disobedient, refractory, stubborn.
नशा naśhā (1)
Intoxication, drunkenness.
निकालना nikālnā (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
To recognize, to identify. To distinguish, to discern, to discriminate.
To reach, to arrive.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
party (1)
Party.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पटरानी paṭrānī (1)
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
फलाना phalānā (1)
फटना phaṭnā (1)
पोत्रा pōtrā (1)
Son of a son, grandson.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Per cent.
To enter.
proof (1)
Proof.
(suffix) -proof.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
pure (1)
Pure.
रचना rachnā (1)
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात-दिन rāt-din (1)
Night and day.
Continually.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
responsibility (1)
Responsibility.
return (1)
Return.
रूहाब rūhāb (1)
(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सचमुच sachmuch (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
सहयोग sahyōg (1)
Cooperation, collaboration.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संग saṅg (1)
Company, association, contact.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Good luck, fortune.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
श्राप śhrāp (1)
A curse, an imprecation.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
To adorn, to dress, to embellish, to decorate.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
Happiness and peace.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वयं svayã (1)
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तिनके का सहारा tinkē kā sahārā (1)
A frail support, a straw (for a drowning man).
तीर tīr (1)
An arrow.
You know.
The most elevated, the loftiest, the highest, the most eminent.
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैद्य vaidya (1)
An Ayurvedic physician.
valuable (1)
Valuable.
Back, back again.
The atmosphere.
विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (1)
'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.
wonder (1)
Wonder.
Yād and pyār: remembrance and love, remembrance and affection.