Daily Murli for Sunday 12 July 2026

crown (8.52)

Crown.

विदाई vidāī (7.37)

Farewell, sending off, departure.
Present made at the time of departure.

बिन्दु bindu (6.95)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

हाथ उठाना hāth uṭhānā (6.87)

To raise your hand.

मुबारक mubārak (6.44)

Congratulations. Best wishes.

निर्विघ्न nirvighna (6.31)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

happy (5.93)

right hand (5.47)

Right hand. One who is a helpful member.

अशान्त aśhānt (5.29)

Restless, agitated, unquiet, disturbed, perturbed.

खाँसी khānsī (5.10)

Cough.

झूलना jhūlnā (4.97)

To swing, to oscillate, to dangle.

checking (4.93)

Checking.

पूर्वज pūrvaj (4.84)

Ancestor(s).

मन्सा mansā (4.42)

Mental, born of the mind.
Mentally, through the mind.

वाह vāh (4.19)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

new year (4.04)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

report (3.99)

Report.

नयन, नैन nayan, nain (3.93)

Eye.

result (3.89)

Result.

तरस taras (3.78)

Pity, compassion, mercy.

संसार saṅsār (3.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

चिल्लाना chillānā (3.54)

To cry, to shout, to squeak.

light (3.51)

Light.
(Bābā) Electricity.

प्राप्ति prāpti (3.51)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समाप्त करना samāpt karnā (3.47)

खुशमिज़ाज khuśhmizāj (3.47)

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

drill (3.39)

Drill.

practice (3.36)

Practice.

सहारा sahārā (3.31)

Support, backing, aid, succour. A strut.

मुस्कराहट muskarāhaṭ (3.28)

dance (3.26)

Dance.

golden (3.25)

Golden.

हिम्मत himmat (3.22)

Courage, boldness.

संस्कार saṅskār (3.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

check (3.14)

Check.

अधिकारी adhikārī (3.10)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

स्थित sthit (3.10)

Situated, located, placed.
Circumstanced.

अमृतवेला amr̥itvēlā (3.08)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

नया वर्ष nayā varṣh (3.08)

New Year.

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

सुखमय sukhmay (3.03)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

वतन vatan (3.02)

Homeland, native country.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ज्वाला-रूप jvālā-rūp (2.93)

Form of a flame, form of a blaze.

merciful (2.89)

Merciful.

home work (2.85)

Homework.

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उड़ना uṛnā (2.76)

To fly.
To fade, to get dim, to vanish.
To explode.

काफी kāphī (2.75)

Enough, sufficient, adequate.

फ़रमानबरदार farmānbardār (2.71)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

माला mālā (2.70)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

दाता dātā (2.66)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

majority (2.64)

Majority.

संपन्न sampann (2.63)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

too late (2.63)

Too late.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

foreign (2.58)

Foreign.
Abroad.

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

महामन्त्र mahāmantra (2.54)

परवाना parvānā (2.54)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

समाना samānā (2.54)

To be contained, to enter, to fit, to permeate.

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

दुःखी duḥkhī (2.50)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

कमाल kamāl (2.50)

second (2.49)

Second.

ड्रामानुसार ḍrāmānusār (2.49)

new (2.49)

New.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

निश्चयबुद्धि niśhchaybuddhi (2.45)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

स्थान sthān (2.44)

Place, spot, site.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

अभ्यास abhyās (2.42)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

gift (2.40)

Gift.

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

साल sāl (2.39)

A year.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

हाथ hāth (2.39)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

easy (2.38)

Easy.

जनक janak (2.30)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

झूला jhūlā (2.27)

A swing.
A cradle.

से दूर sē dūr (2.27)

Far from, far off from.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

स्वरूप svarūp (2.26)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उठाना uṭhānā (2.26)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

परीक्षा parīkṣhā (2.25)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

master (2.23)

Master.

संकल्प saṅkalp (2.20)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ढीला ḍhīlā (2.19)

आज्ञाकारी āgyākārī (2.19)

Obedient.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

परिवार parivār (2.16)

Family, household.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

stage (2.15)

Stage.
(Bābā) State, condition.

अनुभवी anubhavī (2.13)

Experienced, veteran, seasoned.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

revise (2.12)

वातावरण vātāvaraṇ (2.11)

Atmosphere.

पोतामेल pōtāmēl (2.10)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

महादानी mahādānī (2.08)

Very generous, very munificent.
Very generous person, very munificent person.

तैयार taiyār (2.07)

आज āj (2.06)

Today.

बारी bārī (2.04)

कदम kadam (2.01)

Step, pace, footstep.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

विदेश vidēśh (1.98)

Foreign country.

स्थिति sthiti (1.97)

Position, situation, state, condition, stage, phase.

ज्वाला jvālā (1.94)

Flame, blaze.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

subject (1.86)

Subject.

इसीलिए isīliē (1.85)

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मिलन milan (1.83)

Meeting, union, contact.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

purity (1.82)

Purity.

सन्देश sandēśh (1.82)

Message.

teacher (1.77)

Teacher.

सफलता saphaltā (1.76)

Success, achievement.

अतीन्द्रिय atīndriya (1.76)

उड़ाना uṛānā (1.74)

संगमयुगी saṅgamyugī (1.74)

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कोट kōṭ (1.71)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

change (1.68)

Change.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

practical (1.64)

Practical.

पुकारना pukārnā (1.63)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

संगम saṅgam (1.61)

Confluence, union, meeting.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अवश्य avaśhya (1.57)

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

ताज tāj (1.56)

Crown, diadem.

अनुभव anubhav (1.52)

Experience.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

सफल saphal (1.52)

Successful, effective, fruitful.

कमी kamī (1.52)

plan (1.51)

Plan.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

natural (1.49)

Natural.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

तरफ taraph (1.49)

Side, direction.
Towards.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

the (1.48)

The.

एक तरफ ēk taraph (1.47)

खास khās (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

class (1.34)

Class.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

खुश khuśh (1.31)

Happy, pleased.
Good.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

low (1.30)

Low.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

I (1.29)

eye (1.29)

Eye.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

वापिस, वापस vāpis, vāpas (1.28)

Back, back again.

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सेवा sēvā (1.27)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

दिन din (1.26)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

world (1.19)

World.

सूक्ष्म sūkṣhma (1.19)

Subtle.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

या yā (1.19)

Or, either.

attention (1.18)

Attention.

लाना lānā (1.17)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

हज़ार hazār (1.16)

Thousand, 1000.

भेजना bhējnā (1.15)

हर har (1.15)

her (1.15)

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कल kal (1.14)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

जीवन jīvan (1.13)

Life, animation, existence.

वर्ष varṣh (1.13)

Year.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

खुशी khuśhī (1.10)

Joy, delight, happiness.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

देश dēśh (1.09)

Country, land, native home, region, space.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

हरना harnā (1.07)

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

time (1.04)

Time.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

centre (1.01)

Centre.

सर्व sarv (1.01)

All ; whole, entire, complete.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

साथ-साथ sāth-sāth (0.99)

पुराना purānā (0.99)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

आप āp (0.99)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

राज्य करना rājya karnā (0.94)

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जहाँ jahā̃ (0.88)

Where, wherever.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सामने sāmnē (0.85)

आगे āgē (0.85)

Ahead, in front of, before; in future.

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

आना ānā (0.81)

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

यही yahī (0.79)

Emphatic form of yah: this very.

राज़ rāz (0.76)

Secret.

अनुसार anusār (0.76)

According to, in conformity with.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिल dil (0.72)

Heart, courage, spirit, will.

दो dō (0.71)

Two, 2.

नशा naśhā (0.71)

Intoxication, drunkenness.

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

देह dēh (0.68)

Body.

मालूम mālūm (0.68)

Known.
Evident, apparent.

pass (0.67)

To pass.

पास pās (0.67)

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दिखाना dikhānā (0.62)

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

मानना mānnā (0.57)

नया nayā (0.56)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

पता patā (0.51)

Address, whereabouts, information, knowledge.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

वैसा vaisā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

सदा sadā (0.46)

Always, perpetually, continually, ever.

साथ sāth (0.46)

With, together, along with.
Company, association.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.41)

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रूहानी rūhānī (0.39)

Spiritual.

पड़ना paṛnā (0.38)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

in (0.34)

In.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अगर agar (0.30)

If, if so be, in case, in the event of.

सबको sabkō (0.30)

sab + kō : everything, everyone.

पवित्र pavitr (0.29)

Holy, sacred, pure.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

क्योंकि kyōṅki (0.25)

Because, since.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

नाम nām (0.19)

Name.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

सिर्फ sirph (0.17)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वहां vahā̃ (0.14)

There.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

वरदान vardān (0.10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

याद yād (0.08)

Remembrance, recollection, memory.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

भव bhav (0.08)

भव bhav (0.08)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.08)

For, for the sake of.

मैं maĩ (0.08)

I. (personal pronoun)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहला pahlā (0.05)

चलना chalnā (0.05)

Continue.

बाबा bābā (0.04)

Father.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

कौन kaun (0.03)

interrogative pronoun. Who

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.02)

To can, to be able to.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.01)

To understand.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.