Daily Murli for Sunday 27 September 2026
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
बेफिक्र bēphikr (8.23)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
बेफिक्र बादशाह bēphikr bādśhāh (8.22)
Carefree emperor.
गुरूवार gurūvār (7.84)
गुरू-भाई gurū-bhāī (7.34)
Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.
फ़खुर fakhur (7.07)
Just pride, boast, glory.
मंजूर mañjūr (6.77)
Approved of, accepted; agreeable (to).
Sanctioned, granted.
मुबारक mubārak (6.64)
Congratulations. Best wishes.
फिक्र phikr (6.24)
Worry, anxiety, care, concern.
तीव्र tīvr (6.11)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
दिलतख्त diltakht (5.95)
The Heart and the Throne.
पधारना padhārnā (5.65)
उल्हना ulhanā (5.48)
Complaint, twitting, reproach.
दृढ़ता dr̥iṛhtā (5.42)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
मोहल्ला mōhallā (5.39)
A district, division, quarter (of a city or town), ward, parish.
सलाह salāh (5.39)
Advice.
Consultation.
मस्तक mastak (5.12)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
तैयारी taiyārī (5.03)
तख्त takht (4.94)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
राज्य-पद rājya-pad (4.91)
Royal status, royal position, position of sovereignty, ruling position.
उमंग umaṅg (4.72)
Aspiration, gusto, zeal.
सन्देश sandēśh (4.70)
Message.
हाथ उठाना hāth uṭhānā (4.54)
To raise your hand.
आश, आशा āśh, āśhā (4.38)
Hope, expectation.
Wish, desire.
रुचि ruchi (4.31)
Interest, liking, taste, relish, fancy.
निर्बल nirbal (4.29)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
check (4.28)
Check.
media (4.28)
Media.
पुरूषार्थी purūṣhārthī (4.27)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
light (4.25)
Light.
(Bābā) Electricity.
विदेशी vidēśhī (4.12)
Foreign, alien, exotic.
A foreigner, foreign national.
बादशाह bādśhāh (4.08)
Emperor, king, monarch, sovereign.
वायदा vāydā (3.91)
Promise, commitment.
plan (3.91)
Plan.
अचानक achānak (3.86)
All of a sudden, suddenly, unexpectedly.
पूरा करना pūrā karnā (3.81)
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पसन्द pasand (3.80)
Liking, choice, taste, preference.
Approval.
Approved, liked.
luck (3.79)
Luck.
मिट्टी miṭṭī (3.79)
Earth, soil, clay, dirt, dust.
Mortal remains.
ताज tāj (3.62)
Crown, diadem.
उत्साह utsāh (3.61)
Enthusiasm, zeal.
प्रमाण pramāṇ (3.60)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
लक्षण lakṣhaṇ (3.49)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
life (3.47)
Life.
सभा sabhā (3.46)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
छुट्टी chhuṭṭī (3.44)
Permission.
Leave, holiday, furlough.
सप्ताह saptāh (3.43)
Seven days, a week, the eighth day after any other day.
चाबी chābī (3.41)
Key.
चमकना chamaknā (3.33)
attention (3.31)
Attention.
सबूत sabūt (3.29)
कायम kāyam (3.20)
दातापन dātāpan (3.19)
Liberality, beneficence.
Benevolence.
बिताना bitānā (3.19)
To spend, to pass (time).
एकाग्रता की शक्ति ēkāgratā kī śhakti (3.16)
Power of concentration.
programme (3.12)
Programme.
(Bābā) Event.
अधिकारी adhikārī (3.10)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
सपूत sapūt (3.07)
A tractable or dutiful son, a good or worthy son.
पूर्ण pūrṇ (3.05)
प्रकृतिजीत prakr̥itijīt (3.03)
Conqueror of nature, conqueror of matter.
विशेष viśhēṣh (3.03)
Special, specific, particular, distinctive, characteristic, typical.
बोझ bōjh (3.01)
Burden, load.
तू tū (3.00)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तरस taras (3.00)
Pity, compassion, mercy.
plane (2.87)
Plane.
plain (2.87)
Plain.
स्वरूप svarūp (2.85)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
प्यास pyās (2.85)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रेखा rēkhā (2.85)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
मात्र mātra (2.85)
Only, merely, barely.
Mere, bare, sheer.
हिलाना hilānā (2.82)
To shake, to jolt.
To swing.
लक्ष्य lakṣhya (2.82)
The aim, object, objective, target, goal.
Indicated, implied.
वंचित vañchit (2.77)
Deprived.
Cheated, deceived, tricked.
तड़फना taṛaphnā (2.69)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
चारों ओर chārō̃ ōr (2.68)
On all sides, all around, everywhere.
हिम्मत himmat (2.66)
Courage, boldness.
उम्मीद ummīd (2.65)
तीन tīn (2.63)
कमजोरी kamjōrī (2.62)
Weakness, feebleness ; deficiency ; debility.
काँध kāndh (2.60)
Shoulder.
(Bābā) Head.
foreign (2.58)
Foreign.
Abroad.
मेरेपन mērēpan (2.53)
पहुंचना pahuñchnā (2.50)
To reach, to arrive.
last (2.45)
Last.
double (2.44)
Double.
train (2.43)
Train.
मनन manan (2.40)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
बिन्दी bindī (2.40)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
समाप्त करना samāpt karnā (2.37)
बहन ou बहिन bahan ou bahin (2.36)
व्यर्थ vyarth (2.35)
Useless, fruitless, futile, ineffective, unprofitable.
वरदाता vardātā (2.34)
रहाना rahānā (2.33)
To make stay, to make remain.
खुश khuśh (2.32)
Happy, pleased.
Good.
जनक janak (2.30)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
देहभान dēhbhān (2.29)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
बढ़ाना baṛhānā (2.29)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
अशान्त aśhānt (2.28)
Restless, agitated, unquiet, disturbed, perturbed.
प्यार pyār (2.27)
Love, affection, amour, amorous relationship.
वरदानी vardānī (2.22)
The bestower of blessing, the one who grants a favor, a wish.
राज rāj (2.21)
sweet (2.20)
Sweet.
प्रत्यक्ष pratyakṣh (2.19)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
समाना samānā (2.19)
To be contained, to enter, to fit, to permeate.
fast (2.18)
Fast.
मूर्ति, मूर्त mūrti, mūrt (2.16)
Idol, statue, image.
सेवाधारी sēvādhārī (2.15)
'who has, carries, or supports the service'. Server, servant.
विधि vidhi (2.13)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
योग्य yōgya (2.13)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
lucky (2.13)
Lucky.
teacher (2.12)
Teacher.
point (2.11)
Point.
भ्रकुटी bhrakuṭī (2.11)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
तख्तनशीन takhtnaśhīn (2.08)
Enthroned, installed on the throne.
लाना lānā (2.08)
practical (2.07)
Practical.
शिक्षा śhikṣhā (2.07)
Education, instruction, teaching.
Moral.
पदमगुणा padamguṇā (2.04)
A quadrillion times (1,000,000,000,000,000 times).
संपन्न sampann (2.03)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
list (2.03)
List.
संकल्प saṅkalp (2.02)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
इशारा iśhārā (2.01)
Sign, signal, hint, indication, gesture.
जल्दी jaldī (2.00)
Hurry, haste.
Quickly, urgently, immediately.
भला bhalā (1.99)
Gentle, noble, good.
Well-being; good.
विदेश vidēśh (1.98)
Foreign country.
मन-बुद्धि man-buddhi (1.97)
आनंद ānand (1.97)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
शब्द śhabd (1.96)
Word, term, sound.
सौगात saugāt (1.95)
a present, gift.
दिखाई देना dikhāī dēnā (1.94)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
बढ़ना baṛhnā (1.94)
To increase, to multiply, to grow, to progress, to advance.
अन्य anya (1.94)
Other, another, different; separate.
मुरली murlī (1.93)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
record (1.89)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
सम्मुख sammukh (1.87)
Before, in front of; opposite, facing, confronting, being face to face.
subject (1.86)
Subject.
स्नेह snēh (1.86)
Love, affection.
Oil, oily substance.
उठना uṭhnā (1.84)
To raise.
To get up.
To be rented out.
To pass away, to expire.
जीवन jīvan (1.84)
Life, animation, existence.
सर्वशक्तिवान sarvśhaktivān (1.82)
Who possesses all powers, omnipotent, all-powerful, almighty.
समाप्त samāpt (1.82)
Finished, ended, concluded, terminated, completed.
दाता dātā (1.81)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
अच्छा लगना achchhā lagnā (1.80)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
स्वप्न svapn (1.78)
A dream.
दृढ़ dr̥iṛh (1.78)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
पाठ pāṭh (1.77)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
सफलता saphaltā (1.76)
Success, achievement.
भाई bhāī (1.75)
Brother.
स्थित sthit (1.75)
Situated, located, placed.
Circumstanced.
अन्तर antar (1.75)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
समान samān (1.73)
Equal, equivalent, similar, alike, identical, tantamount.
आज āj (1.72)
Today.
chance (1.72)
Chance.
दुःखी duḥkhī (1.71)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
महत्व mahatva (1.70)
Importance.
Significance.
Greatness.
Magnitude.
प्यारा pyārā (1.69)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
वारिस vāris (1.69)
Heir, successor, legatee.
majority (1.67)
Majority.
घराना gharānā (1.65)
Family, clan.
वर्तमान vartamān (1.65)
Present, existing; current.
The present.
बाप समान bāp samān (1.64)
Similar, identical, equal to the Father.
साथ sāth (1.64)
With, together, along with.
Company, association.
आवश्यकता āvaśhyaktā (1.63)
Necessity, need, requirement.
और कुछ aur kuchh (1.62)
busy (1.61)
Busy.
हद had (1.60)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाथ hāth (1.59)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
दिल dil (1.58)
Heart, courage, spirit, will.
सवेरे savērē (1.56)
In the early morning, at dawn, early, soon.
अमृतवेला amr̥itvēlā (1.54)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
हल्का halkā (1.53)
Light, cheap, thin, faint.
प्राप्त prāpt (1.53)
Got, obtained; procured, acquired.
वर्णन varṇan (1.52)
सफल saphal (1.52)
Successful, effective, fruitful.
result (1.51)
Result.
उठाना uṭhānā (1.50)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
emerge (1.50)
To emerge.
मददगार madadgār (1.50)
Helper, supporter, assistant.
सितारा sitārā (1.50)
A star.
Fortune, fate, destiny.
चाहे chāhē (1.48)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
भाना bhānā (1.47)
To be liked.
To be agreeable, to be pleasing, to be appealing.
नज़दीक nazdīk (1.46)
तीसरा tīsrā (1.46)
Third.
भटकना bhaṭaknā (1.45)
To lose one's way, to go astray.
To gad, to meander, to wander about.
सम्पूर्ण sampūrṇ (1.45)
Whole, entire, complete, perfect.
प्रेम prēm (1.44)
Love, affection, attachment.
चलाना chalānā (1.42)
सहयोग sahyōg (1.41)
Cooperation, collaboration.
दिन din (1.40)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
अव्यक्त-बापदादा avyakt-bāpdādā (1.40)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
second (1.39)
Second.
समीप samīp (1.38)
Near (in place or time), beside, proximate, close by, at hand.
विजयी vijayī (1.37)
Conquering, victorious, triumphant.
A conqueror.
परिवार parivār (1.36)
Family, household.
कर्तव्य kartavya (1.35)
Duty.
To be done, to be accomplished.
निशानी niśhānī (1.35)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
कोई न कोई kōī na kōī (1.35)
Someone, anyone, any.
अनुभवी anubhavī (1.35)
Experienced, veteran, seasoned.
class (1.34)
Class.
revise (1.34)
भाई-बहिन bhāī-bahin (1.33)
Brother and sister.
आपस में āpas mē̃ (1.33)
Among themselves, with each other or one another, together, mutually, in common, in concert.
तैयार taiyār (1.31)
बल bal (1.30)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
तरफ taraph (1.29)
Side, direction.
Towards.
बिठाना biṭhānā (1.28)
पालना pālnā (1.26)
संस्कार saṅskār (1.25)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
लेकिन lēkin (1.24)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
व va (1.23)
स्थान sthān (1.22)
Place, spot, site.
पालना pālnā (1.21)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
अशरीरी aśharīrī (1.20)
Incorporeal, bodiless, unembodied.
प्राप्त करना prāpt karnā (1.19)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
सूक्ष्म sūkṣhma (1.19)
Subtle.
मनाना manānā (1.19)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
पक्का pakkā (1.18)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
राय rāy (1.18)
राय rāy (1.18)
साधन sādhan (1.17)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सेवा sēvā (1.16)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
फ़र्क fark (1.15)
Difference, distinction, distance.
बंद band (1.15)
Closed, shut, locked, locked up.
Stopped, discontinued.
निमित्त nimitt (1.15)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
साक्षात्कार sākṣhātkār (1.14)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
ध्यान dhyān (1.14)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
प्रालब्ध prālabdh (1.13)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
master (1.11)
Master.
बार bār (1.10)
Time, occasion.
खजाना khajānā (1.10)
Treasure.
Treasury, repository.
या yā (1.09)
Or, either.
student (1.09)
Student.
बीच bīch (1.08)
Middle, centre.
सामने sāmnē (1.08)
परिचय देना parichay dēnā (1.08)
के ऊपर kē ūpar (1.07)
On, upon.
Above.
गुरू gurū (1.06)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
बच्ची bachchī (1.06)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
स्थिति sthiti (1.04)
Position, situation, state, condition, stage, phase.
हर har (1.04)
her (1.04)
repeat (1.02)
To repeat.
आगे āgē (1.01)
Ahead, in front of, before; in future.
दोनों dōnō̃ (1.01)
संगम saṅgam (0.99)
Confluence, union, meeting.
कम होना kam hōnā (0.97)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
श्रेष्ठ śhrēṣhṭha (0.97)
The best, good, excellent, superior.
हरना harnā (0.97)
अनुभव anubhav (0.96)
Experience.
हर एक har ēk (0.95)
Each, every.
Each one, everybody.
मुश्किल muśhkil (0.95)
Difficult, hard, intricate.
Difficulty, hardship.
जो कुछ jō kuchh (0.95)
Whatever, whatsoever, anything.
जीत jīt (0.94)
रूप rūp (0.93)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
भविष्य bhaviṣhya (0.92)
Future; what has yet to be, what will be, the future.
सा sā (0.91)
बदलना badalnā (0.90)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
जहाँ jahā̃ (0.88)
Where, wherever.
के आगे kē āgē (0.88)
In front of, ahead of, before.
पीछे pīchhē (0.87)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
अव्यक्त avyakt (0.80)
Not manifest, not apparent, imperceptible, indistinct.
दो dō (0.80)
Two, 2.
वृद्धि vr̥iddhi (0.80)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
कार्य kārya (0.78)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
स्वयं svayã (0.77)
विकार vikār (0.77)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
आप āp (0.74)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
विनाश होना vināśh hōnā (0.73)
To disappear, to be destroyed.
कल kal (0.72)
जीतना jītnā (0.71)
लिए liē (0.69)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
भरना bharnā (0.69)
To fill, to refill.
राजधानी rājdhānī (0.68)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
सम्बन्ध sambandh (0.67)
Connection, relationship.
औरों aurō̃ (0.63)
(The) others.
दिखाना dikhānā (0.62)
earth (0.62)
Earth.
अर्थ arth (0.62)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
घर ghar (0.61)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
वर्सा varsā (0.61)
The inheritance. What our father leaves behind after he leaves.
कराना karānā (0.61)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
बन ban (0.61)
अनेक anēk (0.58)
'not one'. Many, several, various, much, abundant.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
सदा sadā (0.58)
Always, perpetually, continually, ever.
अथवा athavā (0.56)
Or.
That is.
cum (0.56)
कम kam (0.56)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
सहज sahaj (0.56)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
मुख्य mukhya (0.55)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
तक tak (0.54)
To, upto, till, until, by.
यही yahī (0.54)
Emphatic form of yah: this very.
विश्व viśhva (0.53)
The world, universe.
शक्ति śhakti (0.53)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
पुरुषार्थ puruṣhārth (0.52)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समय samay (0.51)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्व sarv (0.50)
All ; whole, entire, complete.
हज़ार hazār (0.50)
Thousand, 1000.
अर्थात् arthāt (0.49)
That is, that is to say, namely (viz.).
सबको sabkō (0.49)
sab + kō : everything, everyone.
अनुसार anusār (0.48)
According to, in conformity with.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
के साथ kē sāth (0.45)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
इस समय is samay (0.44)
At this time, now.
छोटा chhōṭā (0.43)
Small, little, short, young, petty, subordinate, junior, insignificant.
बताना batānā (0.41)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
आना ānā (0.41)
क्यों kyō̃ (0.40)
Why.
लगाना lagānā (0.39)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
रीति rīti (0.39)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
के पास kē pās (0.38)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कर्म karm (0.38)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
चित्र chitra (0.38)
Picture, painting, illustration, figure, photo.
रखना rakhnā (0.37)
To put, to place, to keep, to possess, to have, to employ, to appoint.
दुःखना duḥkhnā (0.37)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
सबसे sabsē (0.36)
(superlative) Of all, the most.
भक्ति मार्ग bhakti mārg (0.35)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
in (0.34)
In.
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
मालिक mālik (0.32)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
कुछ भी kuchh bhī (0.32)
Anything, whatsoever, anything at all.
लोग log (0.31)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
राज्य rājya (0.31)
Kingdom, rule, reign, polity, the state.
अगर agar (0.30)
If, if so be, in case, in the event of.
सो sō (0.30)
लगना lagnā (0.29)
चाहना chāhnā (0.27)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कभी kabhī (0.27)
Sometime, ever.
पूरा pūrā (0.27)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
दूसरा dūsrā (0.26)
Second.
Other, another.
Next.
पता patā (0.26)
Address, whereabouts, information, knowledge.
नया nayā (0.25)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
क्योंकि kyōṅki (0.25)
Because, since.
सुनना sunnā (0.25)
To hear, to listen, to pay heed.
Hearing, audition.
कोई भी kōī bhī (0.24)
Anyone, someone, any.
भारत bhārat (0.24)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
सबका sabkā (0.24)
(genitive case of sab) Of everyone.
वा vā (0.23)
Or.
ब्राह्मण brāhmaṇ (0.23)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
सुख sukh (0.23)
Happiness, pleasure, comfort, felicity, contentment.
इतना itnā (0.23)
As much as this, this much; so much, so many.
वही vahī (0.22)
(emphatic form of vah) That very, that very one.
पड़ना paṛnā (0.22)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सिर्फ sirph (0.21)
देखना dēkhnā (0.21)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
छोड़ना chhōṛnā (0.21)
To leave.
To abandon.
To release.
द्वारा dvārā (0.21)
By, through, through the medium of, through the agency of, by means of, with.
जन्म janm (0.20)
Birth, origin, genesis.
Life, existence.
सोना sōnā (0.19)
To sleep.
कुछ kuchh (0.18)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
बाकी bākī (0.18)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.18)
But if.., but, nevertheless.
चाहिए chāhiē (0.16)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
बुद्धि buddhi (0.16)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
सुनाना sunānā (0.16)
To cause to hear, to relate, to read out, to recite, to pronounce.
जन्मना janamnā (0.15)
To be born.
अपनाना apnānā (0.15)
To (treat as one's) own.
To adopt.
To appropriate.
वरदान vardān (0.14)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
बाबा bābā (0.13)
Father.
याद yād (0.13)
Remembrance, recollection, memory.
बैठना baiṭhnā (0.12)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ने nē (0.12)
A postposition denoting the subject (ergative case that is to say with a past participle).
मैं maĩ (0.10)
I. (personal pronoun)
चलना chalnā (0.09)
Continue.
तब tab (0.09)
Then, at that time, afterwards, thereupon, therefore, hence.
इसलिए isliē (0.09)
On this account, for this reason, hence, therefore.
मीठा mīṭhā (0.08)
Sweet, pleasant.
Sweetmeat, jaggery.
कैसा kaisā (0.08)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पहले pahlē (0.08)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहला pahlā (0.08)
यहाँ yahā̃ (0.07)
Here, hither, in/at this place.
सारा sārā (0.07)
All, the whole, whole, entire, complete, universal.
ज्ञान gyān (0.07)
Knowledge directly taught by God.
प्रति prati (0.07)
Towards.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
दुनिया duniyā (0.06)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जब jab (0.06)
(Relative pronoun) When.
न na (0.05)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
बड़ा baṛā (0.05)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
के लिए kē liē (0.05)
For, for the sake of.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
आत्मा ātmā (0.04)
The soul, the spirit, the self.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
slogan (0.04)
Slogan.
ओम् शान्ति ōm śhānti (0.04)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
ना nā (0.04)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बापदादा bāpdādā (0.03)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भव bhav (0.03)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
लेना lēnā (0.03)
To take.
कितना kitnā (0.03)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कौन kaun (0.03)
interrogative pronoun. Who
जानना jānnā (0.03)
To know, to become aware of, to perceive.
बात bāt (0.02)
A matter, topic, subject, concern, fact, thing.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बहुत bahut (0.02)
Many, much.
Very.
हम ham (0.01)
We.
(rustic form) I.
ऐसा aisā (0.01)
Such, of this type.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
पर par (0.01)
Opposite, inimical, other, alien, higher.
कि ki (0.01)
That (to report indirect speech, example he says that).
समझना samajhnā (0.01)
To understand.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (0.00)
To give.
बाप bāp (0.00)
Father.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
रहना rahnā (0.00)
To remain, to stay.
अब ab (0.00)
Now.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
और aur (0.00)
And.
Else.
Other.
आना ānā (0.00)
To come.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (0.00)
Say.
कोई kōī (0.00)
Some, any, someone, anyone.
key (0.00)
Key.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (0.00)
No.
Not.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.