Daily Murli for Saturday 3 October 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (117)
To be.
To happen, to occur.
To exist.
To be born.
का kā (85)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (74)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (50)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (42)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (33)
Key.
ही hī (31)
Emphatic particle with a sense of exclusion : only.
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (30)
Father.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (27)
Inclusive emphatic particle: too, also, even.
आना ānā (26)
To come.
दुनिया duniyā (26)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
नहीं nahī̃ (26)
No.
Not.
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (24)
Say.
तुम tum (24)
You (between equals).
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (22)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (20)
Now.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जानना jānnā (20)
To know, to become aware of, to perceive.
हम ham (19)
We.
(rustic form) I.
रहना rahnā (19)
To remain, to stay.
स्थापना, स्थापन sthāpanā, sthāpan (19)
Establishment.
(in particular) The establishment of the new world.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पर par (17)
Opposite, inimical, other, alien, higher.
पर par (17)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बाबा bābā (16)
Father.
कोई kōī (15)
Some, any, someone, anyone.
धर्म dharm (14)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
कौन kaun (14)
interrogative pronoun. Who
न na (14)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
और aur (13)
And.
Else.
Other.
देना dēnā (13)
To give.
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
खुशी khuśhī (12)
Joy, delight, happiness.
कि ki (12)
That (to report indirect speech, example he says that).
सकना saknā (11)
To can, to be able to.
जाना jānā (10)
To go, to depart, to lose, to flow.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
परन्तु parantu (10)
But, however.
पावन pāvan (10)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
service (10)
Service.
बहुत bahut (9)
Many, much.
Very.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बुद्धि buddhi (8)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
लेना lēnā (8)
To take.
पतित patit (8)
Fallen, depraved.
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
आत्मा ātmā (7)
The soul, the spirit, the self.
चलना chalnā (7)
Continue.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
पहला pahlā (7)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सतयुग satyug (7)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
ऐसा aisā (6)
Such, of this type.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भारत bhārat (6)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्राह्मण brāhmaṇ (6)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चित्र chitra (6)
Picture, painting, illustration, figure, photo.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञान gyān (6)
Knowledge directly taught by God.
जब jab (6)
(Relative pronoun) When.
मैं maĩ (6)
I. (personal pronoun)
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
राजाई rājāī (6)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सिर्फ sirph (6)
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (5)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
भल bhal (5)
Even if, even though.
Goddess and god.
दिखाना dikhānā (5)
Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.
के लिए kē liē (5)
For, for the sake of.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (5)
Lakṣmī and Nārāyaṇ.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
विघ्न vighna (5)
Interruption, interference, meddling, obstacle, disturbance.
युक्ति yukti (5)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
all-round (4)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
और कोई aur kōī (4)
Someone else, anyone else.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Christ (4)
Christ.
Christian (4)
Christian.
हरना harnā (4)
कब kab (4)
Interrogative adverb: When? At what time ?
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
mama (4)
मनुष्य manuṣhya (4)
A man, a human being.
position (4)
Position.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
याद yād (4)
Remembrance, recollection, memory.
बन ban (3)
बौद्ध bauddh (3)
Buddhist.
भोजन bhōjan (3)
Food, victuals, dish of food, meal.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
Considering oneself as the body.
Bodily pride.
गीता gītā (3)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हर har (3)
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हे hē (3)
her (3)
हीरा hīrā (3)
Diamond.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कोई भी kōī bhī (3)
Anyone, someone, any.
क्यों kyō̃ (3)
Why.
लायक lāyak (3)
Able, capable, competent.
Worthy, fit.
Proper.
महीनता mahīntā (3)
Thinness, fineness, subtlety.
नशा naśhā (3)
Intoxication, drunkenness.
निश्चय niśhchay (3)
Confidence, faith, certainty.
In order, orderly.
According to his rank, his position.
पढ़ाई paṛhāī (3)
Study, education, learning.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
Kingdom of Rāvaṇ.
रूहानी rūhānī (3)
Spiritual.
सबसे sabsē (3)
(superlative) Of all, the most.
समझना samajhnā (3)
To understand.
संगम saṅgam (3)
Confluence, union, meeting.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शौक śhauk (3)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
second (3)
Second.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
वही vahī (3)
(emphatic form of vah) That very, that very one.
विश्व viśhva (3)
The world, universe.
अखण्ड akhaṇḍ (2)
The whole, complete, undivided, indivisible.
अन्दर andar (2)
In, inside, within.
अन्त ant (2)
End.
अनुसार anusār (2)
According to, in conformity with.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
औरों aurō̃ (2)
(The) others.
बचना bachnā (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भगत bhagat (2)
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
बीच bīch (2)
Middle, centre.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Son of Brahmā.
बुद्ध buddha (2)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
चाबी chābī (2)
Key.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
control (2)
Control.
दैवी daivī (2)
Divine, ethereal, celestial.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
end (2)
End.
exercise (2)
Exercise.
Installed on the throne, coronated.
गाना gānā (2)
To sing, to chant.
A song.
हज़ार hazār (2)
Thousand, 1000.
हाज़िर hāzir (2)
Present, ready.
हिन्दू hindū (2)
Hindu.
Indian
होशियार hōśhiyār (2)
Clever, wise, intelligent, careful.
इतना itnā (2)
As much as this, this much; so much, so many.
जब तक jab tak (2)
As long as.
(with negation) until.
जन्मना janamnā (2)
To be born.
खजाना khajānā (2)
Treasure.
Treasury, repository.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
knowledgeful (2)
Knowledgeful.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
कुमारी kumārī (2)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
मालूम mālūm (2)
Known.
Evident, apparent.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिसल misāl (2)
Like.
Example.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पाप pāp (2)
Supreme Soul : Śiv and not Brahmā.
परहेज parhēj (2)
Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.
परोपकार parōpkār (2)
Beneficence, benevolence, charity, altruism.
पता patā (2)
Address, whereabouts, information, knowledge.
An angel, a divine messenger.
फिर से phir sē (2)
Anew, afresh.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राहू rāhū (2)
Name of a Daitya or demon (son of Vipra-ćitti and Sinhikā) who is supposed to seize the sun and moon and thus cause eclipses.
The dragon's head, the ascending node of a planet.
One of the nine principal planets; the ascending node of moon (not really a planet but the place where the moon is when an eclipse occurs).
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुगी satyugī (2)
Of satyug, of the age of truth, golden aged.
self (2)
Self.
show (2)
Show, display.
सीखना sīkhnā (2)
To learn.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
You know.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उजूरा ujūrā (2)
Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (2)
There.
वर्ष varṣh (2)
Year.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (2)
Here, hither, in/at this place.
यही yahī (2)
Emphatic form of yah: this very.
Abraham (1)
Abraham (last name and male first name).
accurate (1)
Accurate.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आदमी ādmī (1)
A man, human being.
adopt (1)
To take something or someone as one’s own.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आज āj (1)
Today.
अखुट akhuṭ (1)
Inexhaustible.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अल्फ बे alpha bē (1)
The ABC, the alphabet.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अनुभव anubhav (1)
Experience.
अपार apār (1)
Boundless, immense, shoreless.
अपकारी apkārī (1)
Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.
Incorporeal state, incorporeality.
Disembodied state, bodiless state.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (1)
Or.
That is.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाजोली bājōlī (1)
Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बरोबर barōbar (1)
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
The unlimited Father.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चेहरा chēhrā (1)
Face, countenance, mask, front.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
दानी dānī (1)
Generous, munificent.
Generous, munificent person.
दर्जा darjā (1)
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देरी dērī (1)
Delay, lag.
देश dēśh (1)
Country, land, native home, region, space.
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दो dō (1)
Two, 2.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
extra (1)
Extra.
father (1)
Father.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गद्दी gaddī (1)
Cushion, throne, seat.
गलना galnā (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (1)
good morning (1)
Good morning.
governor (1)
Governor.
guarantee (1)
Guarantee.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
Sea or ocean of Gyān, sea or ocean of Knowledge.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हड्डी haḍḍī (1)
Bone.
हल्कापन halkāpan (1)
Lightness.
Cheapness.
Thinness.
हमेशा hamēśhā (1)
To raise your hand.
इब्राहिम ibrāhim (1)
Abraham (the patriarch).
इम्तहान imtahān (1)
Examination, test.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इस्लाम islām (1)
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
जलमई jalmaī (1)
Submerged in water.
Watery, hydrous.
जान jān (1)
झट jhaṭ (1)
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
कभी kabhī (1)
Sometime, ever.
कदम kadam (1)
Step, pace, footstep.
कहानी kahānī (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल kal (1)
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
कान kān (1)
An ear.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खास khās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किसम kisam (1)
knowledge (1)
Knowledge.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महानता mahāntā (1)
महीन mahīn (1)
Fine, subtle, thin.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
ममत्व mamatva (1)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मन्दिर mandir (1)
Temple.
मांस māns (1)
Meat, flesh.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Sweet children.
मुआफिक muāphik (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नाम nām (1)
Name.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारद nārad (1)
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
number (1)
Number.
occupation (1)
Occupation.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहाड़ pahāṛ (1)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पकाना pakānā (1)
पकड़ना pakaṛnā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पांव pāṅw (1)
Foot, leg.
Supreme Father.
पास pās (1)
pass (1)
To pass.
पवित्र pavitr (1)
Holy, sacred, pure.
personality (1)
Personality.
(Bābā) The person's nature or disposition.
पेटी pēṭī (1)
A casket, small box, belt, girdle.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रकार prakār (1)
Manner, way.
प्रलय pralay (1)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
To enter.
Almost disappeared.
president (1)
President.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रचना rachnā (1)
रहाना rahānā (1)
To make stay, to make remain.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
राज़ rāz (1)
Secret.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
शादी śhādī (1)
Marriage, wedding.
समर्थ samarth (1)
Capable, competent.
Powerful.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संपर्क sampark (1)
संग saṅg (1)
Company, association, contact.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शायद śhāyad (1)
Perhaps, probably, possibly.
school (1)
School.
serviceable (1)
Serviceable.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
सोना sōnā (1)
To sleep.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थापक sthāpak (1)
Founder, establisher, creator.
शुरू śhurū (1)
Beginning, commencement.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब तक tab tak (1)
टपकना ṭapaknā (1)
To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
उद्घाटन udghāṭan (1)
Inauguration, release.
Uncovering.
उपकार upkār (1)
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वा vā (1)
Or.
वैकुण्ठ vaikuṇṭh (1)
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
To disappear, to be destroyed.
(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथार्थ yathārth (1)
Real, actual.
Accurate.
यूँ तो yū̃ tō (1)
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.