Daily Murli for Tuesday 6 October 2026
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
बुध budh (9.26)
movie (8.61)
Movie.
(Bābā) Silent movie.
दशा daśhā (7.92)
State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.
talkie (7.13)
Talking film, as opposed to silent film.
परोपकार parōpkār (7.02)
Beneficence, benevolence, charity, altruism.
बृहस्पति br̥ihaspati (6.29)
The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.
असार asār (5.43)
सैर sair (5.10)
projector show (4.91)
चाकर chākar (4.64)
A servant, under-servant, an attendant.
fire (4.63)
दौलत daulat (4.61)
बुद्धू buddhū (4.57)
Stupid, foolish, blockheaded, nincompoop.
talk (4.28)
पंछी pañchhī (4.16)
A bird.
माप māp (4.15)
Measurement, measure, size, dimension.
hope (4.15)
Hope.
राजाराम rājārām (4.15)
अशान्तिधाम aśhāntidhām (4.15)
Abode of peacelessness or anxiety.
निराशा nirāśhā (4.15)
Lack of hope, despair, hopelessness.
Disappointment.
त्रिमूर्ति शिव trimūrti śhiv (4.12)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
fly (4.04)
Fly.
नौकर naukar (3.98)
A servant, a domestic, an attendant, a dependant, retainer.
शुक्र śhukra (3.95)
रजवाड़ा rajvāṛā (3.95)
A country under the control of a Rājā, a Hindū kingdom, country of Hindū princes.
बातचीत bātchīt (3.94)
Talks, negotiations; conversation; dialogue.
वानप्रस्थ vānprasth (3.89)
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
उपकार upkār (3.83)
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
silence (3.73)
Silence.
मूलवतन mūlvatan (3.67)
Original homeland, root homeland. (the world where non-incarnate souls reside)
त्रिमूर्ति trimūrti (3.62)
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
लगाव lagāv (3.59)
Attachment, love, affection.
hopeless (3.56)
Hopeless.
रजोप्रधान rajōpradhān (3.43)
waste of money (3.39)
Waste of money.
स्वर्ग-नर्क svarg-nark (3.31)
Svarg and Nark : Heaven and Hell.
सैकड़ा saikṛā (3.31)
One hundred, 100, a group of one hundred.
प्रभात prabhāt (3.25)
Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.
आहिस्ते āhistē (3.19)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
लोक lōk (3.17)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
गोला gōlā (3.14)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
खाद khād (3.06)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
वतन vatan (3.02)
Homeland, native country.
waste of time (3.01)
रघुपति raghupati (2.97)
अपकारी apkārī (2.95)
Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.
रजोगुणी rajōguṇī (2.93)
भिखारी bhikhārī (2.93)
A beggar, a pauper.
गड़बड़ gaṛbaṛ (2.93)
वाम मार्ग vām mārg (2.92)
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
सन्तुष्ट santuṣhṭ (2.84)
Satisfied, gratified, content.
संसार saṅsār (2.82)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सभ्यता sabhyatā (2.80)
Civilization.
Courtesy, decency.
सतोगुणी satōguṇī (2.78)
Having the qualities of goodness and purity, virtuous.
झाड़ jhāṛ (2.76)
Tree, bush.
सन्तुष्टमणि santuṣhṭamaṇi (2.72)
Satisfied, gratified or content jewel.
शक्तिवान śhaktivān (2.72)
उदासी udāsī (2.69)
उदासी udāsī (2.69)
Sadness, dejection, melancholy.
बीज bīj (2.69)
Seed, kernel. Source, origin, primary cause.
श्रेष्ठता śhrēṣhṭhatā (2.68)
वृक्षपति vr̥ikṣhapati (2.68)
Master of the tree.
nutshell (2.65)
Nutshell.
याद का चार्ट yād kā chart (2.63)
The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.
bioscope (2.61)
An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.
तीव्र tīvr (2.54)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
कमती kamtī (2.53)
विमान vimān (2.50)
via (2.47)
सफेद saphēd (2.44)
White, clean, blank.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (2.34)
Inhabitant of the subtle homeland.
बदली badlī (2.33)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
रौरव नर्क raurav nark (2.33)
Raurav Hell. The name of the worst of hells according to Hindu mythology.
accurate (2.32)
Accurate.
देरी dērī (2.31)
Delay, lag.
बंद band (2.29)
Closed, shut, locked, locked up.
Stopped, discontinued.
तमोगुणी tamoguṇī (2.29)
great (2.29)
अशान्त aśhānt (2.28)
Restless, agitated, unquiet, disturbed, perturbed.
रहवासी rahvāsī (2.27)
आसुरी गुण āsurī guṇ (2.26)
Demonic quality, demonic attribute.
बाद में bād mē̃ (2.26)
Later, subsequently.
दीपक dīpak (2.25)
गुह्य guhya (2.24)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
से पहले sē pahlē (2.22)
भावना bhāvnā (2.21)
Sentiment, feeling, emotion.
सत्यता satyatā (2.21)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
शान्त स्वरूप śhānt svarūp (2.20)
The peaceful form or image (of the soul).
royalty (2.18)
Royalty.
विष्णु viṣhṇu (2.17)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
grand (2.16)
राम rām (2.12)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
detail (2.08)
Detail.
दिलशिकस्त dilśhikast (2.06)
Broken-hearted, comfortless; sorely afflicted.
बेहद का बाप bēhad kā bāp (2.05)
The unlimited Father.
रस्म rasm (2.05)
A ceremony, ritual.
Formality.
Custom, practice.
teacher (2.04)
Teacher.
बादशाह bādśhāh (2.04)
Emperor, king, monarch, sovereign.
निवृत्ति nivr̥itti (2.03)
व्यक्ति vyakti (2.02)
आप-समान āp-samān (1.99)
Equal to oneself.
शंकर śhaṅkar (1.98)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
मन-बुद्धि man-buddhi (1.97)
रचयिता rachayitā (1.90)
Creator, composer, author.
सूक्ष्म sūkṣhma (1.89)
Subtle.
भुजा bhujā (1.86)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
स्वधर्म svadharm (1.86)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
पुण्य puṇya (1.86)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
स्थूल sthūl (1.85)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
transfer (1.84)
Transfer.
शुरू होना śhurū hōnā (1.83)
सीखना sīkhnā (1.83)
To learn.
अवगुण avguṇ (1.82)
Defect, demerit, vice, fault.
बीजरूप bījrūp (1.79)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
स्वप्न svapn (1.78)
A dream.
भगत bhagat (1.78)
नाटक nāṭak (1.78)
Drama, play.
मन man (1.76)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
सिखाना sikhānā (1.76)
To train, to teach, to instruct, to school.
अन्तिम antim (1.75)
Last, final, ultimate, concluding, conclusive.
प्रजा prajā (1.74)
Subjects, public, people.
ज़रूरी zarūrī (1.73)
Important, necessary, needful, compulsory, indispensable.
सूक्ष्मवतन sūkṣhmavatan (1.72)
Subtle homeland.
चढ़ती कला chaṛhtī kalā (1.71)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
नाम निशान nām niśhān (1.70)
आश, आशा āśh, āśhā (1.69)
Hope, expectation.
Wish, desire.
उड़ना uṛnā (1.69)
To fly.
To fade, to get dim, to vanish.
To explode.
राम राज्य rām rājya (1.69)
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
छुड़ाना chhuṛānā (1.69)
To free.
बाकी सब bākī sab (1.68)
Everything else, everyone else, all the rest.
आधार ādhār (1.67)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
point (1.67)
Point.
फट phaṭ (1.67)
नूँधा nūndhā (1.67)
royal (1.66)
Royal.
संपन्न sampann (1.61)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान्तिधाम śhāntidhām (1.61)
Abode of Peace, Calmness, Rest, Silence.
barrister (1.60)
Barrister.
अव्यक्त avyakt (1.60)
Not manifest, not apparent, imperceptible, indistinct.
पढ़ाई paṛhāī (1.59)
Study, education, learning.
सुख-शान्ति sukh-śhānti (1.59)
Happiness and peace.
असुल ou असल asul ou asal (1.59)
उमंग-उत्साह umaṅg-utsāh (1.58)
Enthusiasm, zeal.
कमाल kamāl (1.57)
liberator (1.57)
Liberator.
फटना phaṭnā (1.57)
शुभ भावना śhubh bhāvnā (1.57)
Good feeling, auspicious feeling.
प्रवृत्ति मार्ग pravr̥itti mārg (1.57)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
chart (1.56)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
सतोप्रधान satōpradhān (1.55)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सूर्यवंशी sūryavanśhī (1.54)
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
सिमरण simraṇ (1.54)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
भाषा bhāṣhā (1.53)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
वर्णन varṇan (1.52)
चेहरा chēhrā (1.52)
Face, countenance, mask, front.
light (1.51)
Light.
(Bābā) Electricity.
दैवी daivī (1.51)
Divine, ethereal, celestial.
सितारा sitārā (1.50)
A star.
Fortune, fate, destiny.
शान्ति śhānti (1.49)
Peace, calmness, quiet, tranquillity, quietude, silence.
मार्ग mārg (1.49)
Way, path, route, course, road, track, passage, outlet.
आत्मा कहती है ātmā kahtī hai (1.49)
(The) soul says.
जगाना jagānā (1.48)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
शान्त śhānt (1.47)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
स्नान snān (1.46)
Bathing, ablution.
Purification, lustration.
मदार madār (1.45)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
चक्र लगाना chakra lagānā (1.45)
To take rounds, to go around, to revolve, to whirl; to swirl.
झट jhaṭ (1.44)
चमकना chamaknā (1.43)
प्राचीन prāchīn (1.43)
Ancient, old, outdated, antique.
तीर्थ tīrth (1.42)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
मौत maut (1.41)
सहयोग sahyōg (1.41)
Cooperation, collaboration.
सतो, सतोगुण satō, satōguṇ (1.41)
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सतयुगी satyugī (1.40)
Of satyug, of the age of truth, golden aged.
सम्प्रदाय sampradāy (1.40)
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
जगना jagnā (1.39)
To wake up, to awaken.
कला kalā (1.37)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
राजधानी rājdhānī (1.37)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
clear (1.36)
माँ mā̃ (1.35)
Mother.
होशियार hōśhiyār (1.35)
Clever, wise, intelligent, careful.
संग saṅg (1.32)
Company, association, contact.
धन dhan (1.32)
Wealth, riches, money.
time (1.31)
Time.
वापिस जाना vāpis jānā (1.30)
To go back, to return, to retire, to recede.
तमोप्रधान tamōpradhān (1.29)
(Bābā) The highest level of impurity, degradation: stage of iron age.
हद had (1.27)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
रचना rachnā (1.27)
Composition, artistic creation; structure.
(Bābā) Creation.
बेहद का bēhad kā (1.27)
Limitless, unlimited, unbounded.
उतरना utarnā (1.27)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
आवाज़ āvāz (1.26)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
मनुष्य मात्र manuṣhya mātra (1.25)
व va (1.23)
हार hār (1.22)
हार hār (1.22)
सिद्ध siddh (1.21)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
गिरना girnā (1.21)
To fall.
आधा ādhā (1.21)
Half.
तब तक tab tak (1.21)
नीचे nīchē (1.20)
Below, under, beneath, at the bottom, down, below.
गंगा gaṅgā (1.20)
The Ganges (considered to be the most sacred river by the Hindus).
तीनों tīnō̃ (1.20)
The three, all three.
चित्र chitra (1.19)
Picture, painting, illustration, figure, photo.
ऊपर ūpar (1.18)
On, upon, above, upward, over.
स्नेह snēh (1.17)
Love, affection.
Oil, oily substance.
गंवाना ganvānā (1.17)
To lose, to waste, to squander.
मुक्त mukt (1.17)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
हज़ार hazār (1.16)
Thousand, 1000.
कोशिश kōśhiśh (1.16)
Effort, endeavour.
भेजना bhējnā (1.15)
देवता बनना dēvtā bannā (1.15)
To become a divinity.
प्रतिदिन pratidin (1.15)
From day to day, day by day, every day, daily; always, continually.
विनाश होना vināśh hōnā (1.15)
To disappear, to be destroyed.
चलन chalan (1.15)
Vogue.
Usage, custom.
Conduct.
पैदा paidā (1.14)
Born, created, begotten, produced, earned.
Income, gain, production.
father (1.14)
Father.
भाग्य bhāgya (1.13)
Fortune, fate, luck, destiny.
नमस्ते namastē (1.12)
ठहरना ṭhaharnā (1.11)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
चढ़ना chaṛhnā (1.10)
To go up, to ascend, to climb, to rise, to increase.
बोल bōl (1.08)
बाद bād (1.08)
After, later, subsequently.
दुःखी duḥkhī (1.08)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
परिचय देना parichay dēnā (1.08)
पुनर्जन्म punarjanma (1.07)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
सहित sahit (1.06)
With, together with, along with, accompanied by.
गुरू gurū (1.06)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हारना hārnā (1.06)
नूँध nūndh (1.04)
Written in advance, fixed, predestined.
इकट्ठा ikaṭṭhā (1.03)
Collected, gathered.
Together, in one lot.
आसुरी āsurī (1.03)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
संन्यासी sannyāsī (1.02)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
बतलाना batlānā (1.01)
To explain, tell.
To talk, converse.
त्रेता trētā (1.01)
The second of the four ages according the Hindu mythology : the silver age.
औरों aurō̃ (1.00)
(The) others.
see (1.00)
See.
रूहानी rūhānī (1.00)
Spiritual.
साथ-साथ sāth-sāth (0.99)
घड़ी-घड़ी ghaṛī-ghaṛī (0.99)
Every now and again; again and again; repeatedly; constantly, every moment.
संगम saṅgam (0.99)
Confluence, union, meeting.
C (0.99)
दिखाना dikhānā (0.98)
मनमनाभव manmanābhav (0.98)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
पहुंचना pahuñchnā (0.97)
To reach, to arrive.
भोगना bhōgnā (0.95)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
अलग alag (0.95)
Different, separate, apart, distinct.
साहूकार sāhūkār (0.95)
A money-lender, private banker, rich man, man of means.
second (0.95)
Second.
विश्व का मालिक viśhva kā mālik (0.94)
Master of the world.
रचना rachnā (0.93)
प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
सृष्टि sr̥iṣhṭi (0.93)
Creation.
The world.
प्राप्ति prāpti (0.92)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सा sā (0.91)
बदलना badalnā (0.90)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
जब तक jab tak (0.89)
As long as.
(with negation) until.
शुरू śhurū (0.89)
Beginning, commencement.
देवी-देवता dēvī-dēvtā (0.89)
Goddess and god.
अथवा athavā (0.89)
Or.
That is.
कम kam (0.89)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (0.89)
वर्ष varṣh (0.88)
Year.
दुःख duḥkh (0.88)
Sorrow, unhappiness, suffering, grief, distress.
गुण guṇ (0.88)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
मुख्य mukhya (0.87)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
part (0.87)
Part.
रूपी rūpī (0.87)
(suffix) Having the form of, of the shape of, similar to.
इशारा iśhārā (0.87)
Sign, signal, hint, indication, gesture.
पीछे pīchhē (0.87)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
आदि-मध्य-अन्त ādi-madhya-ant (0.87)
The beginning, the middle and the end.
From beginning to end.
कलियुग kaliyug (0.86)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
छोटा chhōṭā (0.86)
Small, little, short, young, petty, subordinate, junior, insignificant.
पढ़ना paṛhnā (0.85)
To read, to study, to recite.
पढ़ाना paṛhānā (0.85)
To teach, to instruct, to educate.
उसका uskā (0.84)
Genitive case of vah : of him, of her, of that, his, her.
दरकार darkār (0.84)
Necessity, need.
Necessary, needed.
चक्र chakra (0.83)
लौकिक laukik (0.83)
Secular, earthly, worldly, mundane.
मिसल misāl (0.83)
Like.
Example.
ले जाना lē jānā (0.82)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
आना ānā (0.81)
ब्रह्मा brahmā (0.81)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
भक्ति मार्ग bhakti mārg (0.80)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
पवित्रता pavitratā (0.80)
Holiness, sanctity, purity.
वृद्धि vr̥iddhi (0.80)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
रीति rīti (0.78)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
service (0.77)
Service.
पार्ट बजाना part bajānā (0.77)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
राज़ rāz (0.76)
Secret.
कल्याण kalyāṇ (0.76)
Welfare.
भल bhal (0.76)
Even if, even though.
तन tan (0.75)
Body.
सुखधाम sukhdhām (0.75)
Abode of Happiness.
knowledge (0.75)
Knowledge.
बाप की याद bāp kī yād (0.74)
Remembrance of the Father.
नम्बरवार number-wār (0.74)
In order, orderly.
According to his rank, his position.
चक्र, चक्कर chakra, chakkar (0.74)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दुःखना duḥkhnā (0.73)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
मिलाना milānā (0.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
साक्षात्कार sākṣhātkār (0.72)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
आगे āgē (0.71)
Ahead, in front of, before; in future.
बजाना bajānā (0.70)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
दोनों dōnō̃ (0.69)
ईश्वर īśhvar (0.68)
God, Ruler, Master, Lord.
थोड़ा thōṛā (0.68)
A little, some, meagre, scanty.
Short.
मालूम mālūm (0.68)
Known.
Evident, apparent.
रावण राज्य rāvaṇ rājya (0.67)
Kingdom of Rāvaṇ.
जन्म लेना janma lēnā (0.66)
स्थिति sthiti (0.66)
Position, situation, state, condition, stage, phase.
के बाद kē bād (0.65)
After.
जास्ती jāstī (0.65)
More. (often used as a comparison)
राजाई rājāī (0.65)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
बोलना bōlnā (0.64)
To speak, to utter, to pronounce.
To bid.
रूप rūp (0.63)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
मेहनत mēhnat (0.63)
Labour, hard work, toil.
Industry, application.
Exercise.
समान samān (0.62)
Equal, equivalent, similar, alike, identical, tantamount.
तो भी tō bhī (0.61)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
drama (0.61)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हे hē (0.60)
संगमयुग saṅgamyug (0.60)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
ब्राह्मण brāhmaṇ (0.60)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
सुख sukh (0.60)
Happiness, pleasure, comfort, felicity, contentment.
पाप pāp (0.57)
ऊंच ūñch (0.57)
High, lofty, tall, raised, elevated, exalted, eminent.
स्थापना, स्थापन sthāpanā, sthāpan (0.57)
Establishment.
(in particular) The establishment of the new world.
संकल्प saṅkalp (0.56)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
जहाँ jahā̃ (0.56)
Where, wherever.
इस समय is samay (0.55)
At this time, now.
सब कुछ sab kuchh (0.55)
Everything, all.
बार bār (0.55)
Time, occasion.
धर्म dharm (0.54)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
सिखलाना sikhlānā (0.54)
To train, to teach, to instruct, to school.
सामने sāmnē (0.54)
सिवाए sivāē (0.54)
Except, but, with the exception (of).
शिव śhiv (0.53)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शक्ति śhakti (0.53)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वर्सा varsā (0.53)
The inheritance. What our father leaves behind after he leaves.
पता patā (0.51)
Address, whereabouts, information, knowledge.
दो dō (0.50)
Two, 2.
कुछ भी kuchh bhī (0.50)
Anything, whatsoever, anything at all.
वैसा vaisā (0.49)
स्वयं svayã (0.48)
सतयुग satyug (0.48)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सहज sahaj (0.48)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
अनुभव anubhav (0.48)
Experience.
ऐसे नहीं aisē nahī̃ (0.48)
'not so', Do not believe.
निकालना nikālnā (0.48)
रावण rāvaṇ (0.47)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
परमपिता parampitā (0.47)
Supreme Father.
लिए liē (0.47)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
निराकार nirākār (0.47)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
साथ sāth (0.46)
With, together, along with.
Company, association.
शास्त्र śhāstra (0.45)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
बिल्कुल bilkul (0.44)
Entirely, completely, totally, wholly, universally, altogether.
कल्प kalp (0.43)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
अर्थात् arthāt (0.42)
That is, that is to say, namely (viz.).
कहाँ kahā̃ (0.42)
Interrogative pronominal adverb : Where ?
कराना karānā (0.42)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
बाकी bākī (0.41)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.41)
But if.., but, nevertheless.
बन ban (0.41)
देवता dēvtā (0.40)
A god, deity, divine being. (does not apply to God)
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)
Lakṣmī and Nārāyaṇ.
earth (0.39)
Earth.
अर्थ arth (0.39)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
पुरुषार्थ puruṣhārth (0.38)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
के पास kē pās (0.38)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
भारत bhārat (0.38)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
थोड़ेही thōṛēhī (0.38)
Little indeed, in no part or degree, not at all, in no wise, never.
कर्म karm (0.38)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
गाना gānā (0.37)
To sing, to chant.
A song.
काम kām (0.37)
Passion, lust.
Desire.
काम kām (0.37)
Work, task, job, employment, performance, function.
पद pad (0.37)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
तुम tum (0.37)
You (between equals).
समझ samajh (0.37)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
परमात्मा paramātmā (0.36)
Supreme Soul : Śiv and not Brahmā.
फिर भी phir bhī (0.36)
Notwithstanding, even then, in spite of that.
सबसे sabsē (0.36)
(superlative) Of all, the most.
भगवान bhagvān (0.35)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बेहद bēhad (0.34)
Limitless, unlimited, unbounded.
Excessive, too, too much.
विश्व viśhva (0.33)
The world, universe.
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
चाहिए chāhiē (0.33)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
नया nayā (0.32)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सर्व sarv (0.32)
All ; whole, entire, complete.
हर एक har ēk (0.32)
Each, every.
Each one, everybody.
शिवबाबा śhivbābā (0.31)
The Father Śiv.
राज्य rājya (0.31)
Kingdom, rule, reign, polity, the state.
जन्मना janamnā (0.31)
To be born.
सो sō (0.30)
वहां vahā̃ (0.30)
There.
जन्म janm (0.28)
Birth, origin, genesis.
Life, existence.
और कोई aur kōī (0.28)
Someone else, anyone else.
मनुष्य manuṣhya (0.28)
A man, a human being.
रखना rakhnā (0.27)
To put, to place, to keep, to possess, to have, to employ, to appoint.
जितना jitnā (0.27)
As much as, as many, how much, however much.
पूरा pūrā (0.27)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सदा sadā (0.26)
Always, perpetually, continually, ever.
बुद्धि buddhi (0.26)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
तुम जानते हो tum jāntē hō (0.26)
You know.
पड़ना paṛnā (0.25)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
कोई भी kōī bhī (0.24)
Anyone, someone, any.
अपनाना apnānā (0.24)
To (treat as one's) own.
To adopt.
To appropriate.
पुराना purānā (0.24)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
निकलना nikalnā (0.24)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
सबका sabkā (0.24)
(genitive case of sab) Of everyone.
सारा sārā (0.23)
All, the whole, whole, entire, complete, universal.
माया māyā (0.23)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
वही vahī (0.22)
(emphatic form of vah) That very, that very one.
लगना lagnā (0.22)
याद करना yād karnā (0.22)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
in (0.21)
In.
स्वर्ग svarg (0.21)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
बाप कहते हैं bāp kahtē haĩ (0.20)
The Father says.
तब tab (0.20)
Then, at that time, afterwards, thereupon, therefore, hence.
चाहना chāhnā (0.20)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
आदि ādi (0.19)
Etcetera.
Beginning.
Early, initial, primordial.
सोना sōnā (0.19)
To sleep.
अगर agar (0.19)
If, if so be, in case, in the event of.
पाना pānā (0.19)
द्वारा dvārā (0.18)
By, through, through the medium of, through the agency of, by means of, with.
ज़रूर zarūr (0.17)
Certainly, undoubtedly, positively, without fail.
समझाना samjhānā (0.17)
(Causative of samajhnā) To persuade, explain.
सिर्फ sirph (0.17)
सुनाना sunānā (0.16)
To cause to hear, to relate, to read out, to recite, to pronounce.
याद yād (0.16)
Remembrance, recollection, memory.
परन्तु parantu (0.16)
But, however.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
प्रति prati (0.15)
Towards.
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
वा vā (0.15)
Or.
कैसा kaisā (0.14)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
प्रश्न praśhna (0.13)
Question, query, interrogation, interpellation, problem.
ज्ञान gyān (0.13)
Knowledge directly taught by God.
दूसरा dūsrā (0.13)
Second.
Other, another.
Next.
मीठा mīṭhā (0.13)
Sweet, pleasant.
Sweetmeat, jaggery.
दुनिया duniyā (0.12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
बैठना baiṭhnā (0.12)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
good morning (0.12)
Good morning.
यहाँ yahā̃ (0.12)
Here, hither, in/at this place.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
पहले pahlē (0.11)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
क्योंकि kyōṅki (0.11)
Because, since.
जब jab (0.10)
(Relative pronoun) When.
पहला pahlā (0.10)
इसलिए isliē (0.09)
On this account, for this reason, hence, therefore.
देखना dēkhnā (0.09)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
मैं maĩ (0.08)
I. (personal pronoun)
बड़ा baṛā (0.07)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बाबा bābā (0.07)
Father.
चलना chalnā (0.07)
Continue.
के लिए kē liē (0.07)
For, for the sake of.
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
न na (0.05)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
आत्मा ātmā (0.05)
The soul, the spirit, the self.
कितना kitnā (0.04)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कौन kaun (0.04)
interrogative pronoun. Who
फिर phir (0.04)
Then, again, afterwards, thereafter, in future, a second time.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
सकना saknā (0.04)
To can, to be able to.
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
वरदान vardān (0.04)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
slogan (0.04)
Slogan.
हम ham (0.03)
We.
(rustic form) I.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.03)
बात bāt (0.03)
A matter, topic, subject, concern, fact, thing.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
ने nē (0.03)
A postposition denoting the subject (ergative case that is to say with a past participle).
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
लेना lēnā (0.02)
To take.
समझना samajhnā (0.02)
To understand.
पर par (0.02)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
ना nā (0.01)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.01)
Opposite, inimical, other, alien, higher.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
बहुत bahut (0.01)
Many, much.
Very.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ऐसा aisā (0.01)
Such, of this type.
कि ki (0.01)
That (to report indirect speech, example he says that).
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.00)
Now.
बाप bāp (0.00)
Father.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
रहना rahnā (0.00)
To remain, to stay.
देना dēnā (0.00)
To give.
आना ānā (0.00)
To come.
कहना kahnā (0.00)
Say.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (0.00)
Some, any, someone, anyone.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
और aur (0.00)
And.
Else.
Other.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
key (0.00)
Key.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (0.00)
No.
Not.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.