Mamma's Murli - 004

टाली ṭālī (6.66)

वृक्ष vr̥ikṣha (6.34)

Tree, shrub.

टालना ṭālnā (5.70)

टाल ṭāl (5.70)

वृद्धि vr̥iddhi (5.59)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Christianity (4.85)

Christianity.

उत्पत्ति utpatti (4.74)

प्रलय pralay (4.60)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

नाटक nāṭak (4.48)

Drama, play.

इस्लामी islāmī (4.43)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

गोता gōtā (4.07)

पहुँचाना pahuñchānā (4.07)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

actor (4.03)

Actor.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (3.98)

Creation of human beings.
Human world.

नष्ट naṣhṭ (3.87)

Destroyed, perished, annihilated, destructed, ruined.

number (3.87)

Number.

संख्या saṅkhyā (3.84)

कयामत kayāmat (3.75)

The day of judgment, the day of resurrection.
Annihilation, destruction.

निशानी niśhānī (3.61)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

variety (3.51)

Variety.

repeat (3.47)

To repeat.

कहानी kahānī (3.43)

रूपी rūpī (3.34)

(suffix) Having the form of, of the shape of, similar to.

शुरू होना śhurū hōnā (3.33)

कल्प वृक्ष kalpa vr̥ikṣha (3.33)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

अंग्रेज aṅgrēj (3.33)

An Englishman.

by (3.31)

By.

पाया pāyā (3.31)

bye (3.31)

घटना ghaṭnā (3.14)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

देवी-देवता dēvī-dēvtā (3.10)

Goddess and god.

धर्म dharm (3.01)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चालू chālū (2.99)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

रंग raṅg (2.99)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (2.99)

शुरू śhurū (2.99)

Beginning, commencement.

बना बनाया banā banāyā (2.86)

Ready made, finished, complete, perfect, entire.

liberator (2.86)

Liberator.

party (2.85)

Party.

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

वापिस, वापस vāpis, vāpas (2.80)

Back, back again.

पक्का pakkā (2.76)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अहंकार ahaṅkār (2.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

सत्य satya (2.75)

True, veritable.
Veracity, truth, verity.

प्राचीन prāchīn (2.75)

Ancient, old, outdated, antique.

तकदीर takdīr (2.73)

Fate, destiny.

झाड़ jhāṛ (2.64)

Tree, bush.

drama (2.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

स्थापना, स्थापन sthāpanā, sthāpan (2.63)

Establishment.
(in particular) The establishment of the new world.

प्रीत prīt (2.57)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

तेजी tējī (2.57)

Speed, fastness.

आदि सनातन धर्म ādi sanātan dharm (2.57)

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

ले जाना lē jānā (2.48)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

बुद्ध buddha (2.46)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

स्थापक sthāpak (2.46)

Founder, establisher, creator.

history (2.44)

डालना ḍālnā (2.40)

To put in, to pour, to drop, to thrust.

बचना bachnā (2.38)

Christian (2.38)

Christian.

तदबीर tadbīr (2.37)

Effort.
Means.
Device, contrivance.

मिट्टी miṭṭī (2.37)

Earth, soil, clay, dirt, dust.
Mortal remains.

bed (2.37)

win (2.37)

Win.

लोभ lōbh (2.31)

Greed, avarice, covetousness.
Temptation, lure.

नज़र nazar (2.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कम होना kam hōnā (2.23)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

नाक nāk (2.21)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

लक्षण lakṣhaṇ (2.21)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

speed (2.21)

खबरदारी khabardārī (2.21)

Cautiousness, watchfulness.

ever wealthy (2.21)

बरसना barasnā (2.17)

To rain, to fall in showers.

आयु āyu (2.17)

परम param (2.17)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

कब kab (2.14)

Interrogative adverb: When? At what time ?

मीठा mīṭhā (2.12)

Sweet, pleasant.
Sweetmeat, jaggery.

अन्त ant (2.10)

End.

पहुंचना pahuñchnā (2.09)

To reach, to arrive.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.09)

Giving happiness, giving ease, pleasant, comforting.

war (2.09)

War.

वार vār (2.09)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

गोप gōp (2.09)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

गोपी, गोपिका gōpī, gōpikā (2.09)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

powerful (2.09)

Powerful.

शुरूआत śhurūāt (2.09)

Beginnings.

सद्गति sadgati (1.99)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

गति gati (1.98)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दृढ़ता dr̥iṛhtā (1.98)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

world almighty authority (1.98)

मुसलमान musalmān (1.98)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

संग saṅg (1.94)

Company, association, contact.

जड़ jaṛ (1.93)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1.93)

नम्बरवार number-wār (1.89)

In order, orderly.
According to his rank, his position.

कमी kamī (1.89)

Christ (1.88)

Christ.

वर्ष varṣh (1.88)

Year.

authority (1.88)

Authority.

जड़ना jaṛnā (1.88)

To stud, to inlay, to fix, to set, to mount, to put in.

नियम niyam (1.83)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

राज्य rājya (1.81)

Kingdom, rule, reign, polity, the state.

सृष्टि sr̥iṣhṭi (1.81)

Creation.
The world.

मति mati (1.81)

नाम निशान nām niśhān (1.81)

मजबूत majbūt (1.81)

परमपिता parampitā (1.79)

Supreme Father.

इसीलिए isīliē (1.79)

world (1.77)

World.

action (1.73)

मदार madār (1.73)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

time (1.73)

Time.

देवी dēvī (1.70)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

change (1.70)

Change.

भारतवासी bhāratvāsī (1.67)

Inhabitant of Bhārat.

साथ sāth (1.64)

With, together, along with.
Company, association.

निर्वाह nirvāh (1.61)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

generation (1.61)

Generation.

शक्ल śhakla (1.61)

Shape, form.
Looks, appearance, countenance.

good (1.61)

Good.

राजाई rājāī (1.61)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

एकदम ēkdam (1.61)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बीच bīch (1.58)

Middle, centre.

भाई bhāī (1.56)

Brother.

ever healthy (1.55)

Ever healthy.

कौन सा kaun sā (1.53)

Interrogative adjective and pronoun : which.

सबसे sabsē (1.50)

(superlative) Of all, the most.

भाना bhānā (1.49)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पूरी pūrī (1.47)

A thin cake of meal fried in ghī or oil.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भूत bhūt (1.45)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बचाना bachānā (1.45)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

स्वर्ग svarg (1.45)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बढ़ाना baṛhānā (1.41)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बढ़ना baṛhnā (1.40)

To increase, to multiply, to grow, to progress, to advance.

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

धनवान dhanvān (1.37)

शुद्ध śhuddh (1.37)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

कान kān (1.37)

An ear.

तरह tarah (1.35)

दादा dādā (1.34)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

नाश nāśh (1.34)

power (1.34)

Power.

भोग bhōg (1.33)

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

supreme (1.29)

Supreme.

उपाय upāy (1.29)

Way, measure, device, cure, remedy.

राजा rājā (1.28)

King, monarch, prince.

ख्याल khyāl (1.26)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

अपन apan (1.25)

(regional) I.

हे hē (1.25)

हिसाब hisāb (1.25)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पीछे pīchhē (1.25)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

हां hā̃ (1.22)

Yes, yea.

मालूम mālūm (1.17)

Known.
Evident, apparent.

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

के साथ kē sāth (1.16)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अनेक anēk (1.13)

'not one'. Many, several, various, much, abundant.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

थोड़ा thōṛā (1.12)

A little, some, meagre, scanty.
Short.

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

के ऊपर kē ūpar (1.09)

On, upon.
Above.

बताना batānā (1.09)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ऊंच ūñch (1.08)

High, lofty, tall, raised, elevated, exalted, eminent.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सतयुग satyug (1.05)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खेल khēl (1.05)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अधर्म adharm (1.05)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

श्रेष्ठ śhrēṣhṭha (1.01)

The best, good, excellent, superior.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

good morning (1.00)

Good morning.

पूरा pūrā (0.99)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वैसा vaisā (0.99)

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

soul (0.95)

Soul.

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तभी tabhī (0.94)

जहाँ jahā̃ (0.94)

Where, wherever.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

उसका uskā (0.92)

Genitive case of vah : of him, of her, of that, his, her.

या yā (0.92)

Or, either.

मतलब matlab (0.92)

नाम nām (0.92)

Name.

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

अनुसार anusār (0.91)

According to, in conformity with.

लोग log (0.90)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पुरुषार्थ puruṣhārth (0.89)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बसना basnā (0.89)

समय samay (0.89)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

attention (0.85)

Attention.

दूसरा dūsrā (0.85)

Second.
Other, another.
Next.

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

इतना itnā (0.83)

As much as this, this much; so much, so many.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

यहाँ yahā̃ (0.82)

Here, hither, in/at this place.

सबको sabkō (0.82)

sab + kō : everything, everyone.

पाना pānā (0.81)

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

लिए liē (0.78)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

माँ mā̃ (0.77)

Mother.

कभी kabhī (0.77)

Sometime, ever.

हर एक har ēk (0.77)

Each, every.
Each one, everybody.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

ऊपर ūpar (0.76)

On, upon, above, upward, over.

फलाना phalānā (0.76)

उधर udhar (0.76)

There, thither, on that side, that way, away.

बस bas (0.74)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आप āp (0.74)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

life (0.74)

Life.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

cum (0.74)

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बार bār (0.74)

Time, occasion.

और कोई aur kōī (0.74)

Someone else, anyone else.

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पहले pahlē (0.73)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सब कुछ sab kuchh (0.73)

Everything, all.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

see (0.72)

See.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

गिरना girnā (0.72)

To fall.

पहला pahlā (0.72)

पिता pitā (0.71)

Father, procreator, progenitor.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

कैसा kaisā (0.69)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मानना mānnā (0.68)

पड़ना paṛnā (0.68)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कल kal (0.68)

आना ānā (0.67)

इधर idhar (0.66)

Here, hither, on this side, this way.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

बाकी bākī (0.65)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.65)

But if.., but, nevertheless.

बैठना baiṭhnā (0.65)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सा sā (0.65)

वही vahī (0.64)

(emphatic form of vah) That very, that very one.

समझाना samjhānā (0.64)

(Causative of samajhnā) To persuade, explain.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अपनाना apnānā (0.60)

To (treat as one's) own.
To adopt.
To appropriate.

क्यों kyō̃ (0.60)

Why.

रखना rakhnā (0.60)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चीज़ chīz (0.60)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सो sō (0.59)

बाबा bābā (0.59)

Father.

part (0.58)

Part.

earth (0.56)

Earth.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

यही yahī (0.56)

Emphatic form of yah: this very.

दिखाना dikhānā (0.55)

जैसा jaisā (0.55)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.55)

Good.
Well.
All right, well done.
So long.

कौन kaun (0.55)

interrogative pronoun. Who

देखना dēkhnā (0.55)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गाना gānā (0.54)

To sing, to chant.
A song.

ज़रूर zarūr (0.53)

Certainly, undoubtedly, positively, without fail.

काम kām (0.53)

Work, task, job, employment, performance, function.

काम kām (0.53)

Passion, lust.
Desire.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

दुनिया duniyā (0.53)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बहुत bahut (0.52)

Many, much.
Very.

ना nā (0.51)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्योंकि kyōṅki (0.51)

Because, since.

बुद्धि buddhi (0.50)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

चलाना chalānā (0.48)

कोई भी kōī bhī (0.48)

Anyone, someone, any.

सारा sārā (0.48)

All, the whole, whole, entire, complete, universal.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

stage (0.47)

Stage.
(Bābā) State, condition.

के लिए kē liē (0.46)

For, for the sake of.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

यानी yānī (0.45)

कर्म karm (0.44)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सोना sōnā (0.44)

To sleep.

पता patā (0.44)

Address, whereabouts, information, knowledge.

मनुष्य manuṣhya (0.43)

A man, a human being.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आगे āgē (0.43)

Ahead, in front of, before; in future.

अथवा athavā (0.42)

Or.
That is.

लेना lēnā (0.42)

To take.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

एक ēk (0.40)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

दुःख duḥkh (0.39)

Sorrow, unhappiness, suffering, grief, distress.

क्या kyā (0.38)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.37)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जितना jitnā (0.37)

As much as, as many, how much, however much.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कोई kōī (0.36)

Some, any, someone, anyone.

सदा sadā (0.36)

Always, perpetually, continually, ever.

बाप bāp (0.35)

Father.

मैं maĩ (0.35)

I. (personal pronoun)

कुछ kuchh (0.35)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

शरीर śharīr (0.35)

Body.

याद yād (0.35)

Remembrance, recollection, memory.

in (0.35)

In.

पर par (0.35)

Opposite, inimical, other, alien, higher.

वहां vahā̃ (0.34)

There.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बनाना banānā (0.33)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अगर agar (0.32)

If, if so be, in case, in the event of.

परन्तु parantu (0.32)

But, however.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

चलना chalnā (0.31)

Continue.

सब sab (0.31)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जन्मना janamnā (0.31)

To be born.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समझना samajhnā (0.30)

To understand.

सकना saknā (0.29)

To can, to be able to.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

जब jab (0.29)

(Relative pronoun) When.

लगना lagnā (0.28)

ऐसा aisā (0.27)

Such, of this type.

आत्मा ātmā (0.27)

The soul, the spirit, the self.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

फिर phir (0.26)

Then, again, afterwards, thereafter, in future, a second time.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.23)

Now.

कहना kahnā (0.23)

Say.

अपना apnā (0.22)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

knowledge (0.22)

Knowledge.

परमात्मा paramātmā (0.22)

Supreme Soul : Śiv and not Brahmā.

कि ki (0.21)

That (to report indirect speech, example he says that).

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

बनना bannā (0.20)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.20)

To remain, to stay.

तुम tum (0.20)

You (between equals).

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (0.19)

And.
Else.
Other.

जानना jānnā (0.18)

To know, to become aware of, to perceive.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

देना dēnā (0.08)

To give.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.