Mamma's Murli - 106

who (10.56)

Who.

हू hū (10.56)

नूँध nūndh (6.64)

Written in advance, fixed, predestined.

scene (6.62)

Scene.

ब ba (6.62)

उलझन uljhan (5.70)

Complication; entanglement; perplexity.

गाड़ी gāṛī (5.50)

Cart, coach, cab, vehicle, carriage, train.

राज़ी rāzī (5.30)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

पर्दा pardā (5.28)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

गुप्त gupt (5.19)

Hidden, secret, latent, confidential.

दुरुस्त durust (5.14)

Proper, fit, correct, all right.

बना बनाया banā banāyā (5.07)

Ready made, finished, complete, perfect, entire.

repeat (4.87)

To repeat.

drama (4.55)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

भाग्य bhāgya (4.39)

Fortune, fate, luck, destiny.

शुरूआत śhurūāt (4.18)

Beginnings.

स्थित sthit (4.16)

Situated, located, placed.
Circumstanced.

किस्मत kismat (4.08)

हूबहू hūbahū (4.07)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

उलझना ulajhnā (4.07)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

पार्टधारी part-dhārī (4.07)

Who has a part (in the Drama).

question (3.87)

Question.

बँधना bandhnā (3.78)

To be tied; to be fastened; to be bound; to be restricted.

स्वामी svāmī (3.75)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

shoot (3.75)

अधिकार adhikār (3.66)

Right, authority, command, possession, occupation, entitlement.

सर्वशक्तिमान् sarvśhaktimān (3.61)

Almighty, all powerful, omnipotent.

वक्त vakt (3.60)

भारी bhārī (3.53)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Buddhism (3.51)

Buddhism.

B (3.48)

कल्प kalp (3.38)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

शुरू होना śhurū hōnā (3.33)

कल्पान्तर kalpāntar (3.33)

वहाँ तक vahā̃ tak (3.33)

Until then (correlated with jahā̃ tak 'as long as').

जहाँ तक jahā̃ tak (3.33)

As far as.

प्रख्यात prakhyāt (3.33)

संकोच saṅkōch (3.33)

Hesitation.
Shyness.
Contraction.

गहन gahan (3.33)

सहायक sahāyak (3.31)

A helper, an assistant.
Auxiliary, assistant.

accident (3.31)

Accident.

क्षेत्र kṣhētra (3.31)

Field, ground, range, region, area.

फ़र्क fark (3.15)

Difference, distinction, distance.

मुख्य mukhya (3.07)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बारी bārī (2.99)

संशय sanśhay (2.86)

Suspicion, doubt, uncertainty.

शोक śhōk (2.85)

Sorrow, grief, sadness.

house (2.85)

House.

खुशी khuśhī (2.84)

Joy, delight, happiness.

उल्टी ulṭī (2.82)

खेल khēl (2.70)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अपमान apmān (2.57)

Insult, disgrace, affront.
(Bābā) Disrespect.

मस्त mast (2.57)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

अचानक achānak (2.57)

All of a sudden, suddenly, unexpectedly.

तेजी tējī (2.57)

Speed, fastness.

घोड़ा ghōṛā (2.57)

A horse.

सखा sakhā (2.55)

A friend, companion.

बाप की याद bāp kī yād (2.55)

Remembrance of the Father.

चक्र chakra (2.48)

हिलना hilnā (2.46)

खेलना khēlnā (2.45)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पूछना pūchhnā (2.39)

To enquire, to ask, to investigate, to interrogate, to question.

कौरव kaurav (2.37)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

भावी bhāvī (2.37)

Future, coming.
Destiny, future.

यादव yādav (2.37)

course (2.37)

Course.

हवाले havālē (2.37)

In the charge, or care, &c.

नूँधा nūndhā (2.37)

मूँझना mūnjhnā (2.34)

To be confused.

उल्टा ulṭā (2.24)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

point (2.23)

Point.

ठहरना ṭhaharnā (2.23)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

साधारण sādhāraṇ (2.23)

Ordinary, simple, common, commonplace, usual, moderate.

के नीचे kē nīchē (2.21)

Under, below, at the bottom of.

बुद्धिवान buddhivān (2.21)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

समाप्त samāpt (2.21)

Finished, ended, concluded, terminated, completed.

रिवाज rivāj (2.21)

बिगड़ना bigaṛnā (2.20)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

सजाना sajānā (2.17)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

साथ-साथ sāth-sāth (2.17)

आवश्यकता āvaśhyaktā (2.10)

Necessity, need, requirement.

स्व sva (2.09)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कल्याणकारी kalyāṇkārī (2.09)

Who makes happiness.

टुकड़ा ṭukṛā (2.09)

Piece, fragment, part, splinter.
Leavings.

सरल saral (2.09)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

दम dam (2.09)

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

बार bār (2.08)

Time, occasion.

शुरू śhurū (1.99)

Beginning, commencement.

अपन apan (1.99)

(regional) I.

वहीं vahī̃ (1.98)

दृढ़ता dr̥iṛhtā (1.98)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

फँसना phansnā (1.98)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

सद्गति दाता sadgati dātā (1.98)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

बल bal (1.95)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बन्धन bandhan (1.93)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

मज़ा mazā (1.93)

Pleasure, relish, savour, taste, flavour, fun, jollity.

इसीलिए isīliē (1.90)

बदली badlī (1.89)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

पाण्डव pāṇḍav (1.89)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

स्थिर sthir (1.89)

उड़ना uṛnā (1.89)

To fly.
To fade, to get dim, to vanish.
To explode.

activity (1.89)

Activity.

फिक्र phikr (1.89)

Worry, anxiety, care, concern.

दग्ध dagdha (1.88)

Burnt, consumed, scorched.

जरूरत jarūrat (1.84)

Necessity, importance.
Need, requirement.

तन tan (1.81)

Body.

clear (1.81)

तरह tarah (1.81)

नाटक nāṭak (1.73)

Drama, play.

actor (1.73)

Actor.

बूढ़ा būṛhā (1.73)

Old, aged.
Old man.

कम से कम kam sē kam (1.73)

(superlative of kam) At the very least.

part (1.73)

Part.

और कोई aur kōī (1.72)

Someone else, anyone else.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ज़रूरी zarūrī (1.70)

Important, necessary, needful, compulsory, indispensable.

कमाना kamānā (1.70)

To earn, to acquire, to get.
To accumulate, to save.

power (1.69)

Power.

fool (1.67)

सदृश्य sadr̥iśhya (1.67)

Like, similar, alike, resembling.

फूलना phūlnā (1.67)

बिना binā (1.65)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

chance (1.61)

Chance.

मौत maut (1.61)

फूल phūl (1.61)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

धर्म dharm (1.59)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सद्गति sadgati (1.58)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

हटना haṭnā (1.58)

To move away, to go away, to recede, to withdraw.

सुखदाता sukhdātā (1.55)

The Giver of Happiness.

देवी-देवता dēvī-dēvtā (1.55)

Goddess and god.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.55)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

जिस्मानी jismānī (1.55)

Physical, bodily.

उपस्थित upasthit (1.55)

आखिर ākhir (1.55)

The end.
At last, after all.

शक्ति śhakti (1.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पांचों pāñchō̃ (1.50)

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

घड़ी ghaṛī (1.50)

A watch, time-piece.
Moment.
An hour.

बचना bachnā (1.50)

पिछला pichhlā (1.50)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

प्रकार prakār (1.50)

Manner, way.

मतलब matlab (1.46)

मान mān (1.45)

Esteem, respect; honour, prestige, dignity.

समाना samānā (1.45)

To be contained, to enter, to fit, to permeate.

चलाना chalānā (1.44)

तरीका tarīkā (1.44)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

भरना bharnā (1.44)

To fill, to refill.

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

या yā (1.42)

Or, either.

यही yahī (1.42)

Emphatic form of yah: this very.

गति gati (1.41)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

तरकीब tarkīb (1.41)

के प्रति kē prati (1.41)

Towards.

अविनाशी avināśhī (1.41)

Indestructible, imperishable, everlasting, immortal, entire.

सजना sajnā (1.41)

चक्र, चक्कर chakra, chakkar (1.41)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

उतना utnā (1.38)

छोटा chhōṭā (1.37)

Small, little, short, young, petty, subordinate, junior, insignificant.

दान dān (1.37)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पार pār (1.37)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

तीसरा tīsrā (1.37)

Third.

तकदीर takdīr (1.37)

Fate, destiny.

वर्सा varsā (1.34)

The inheritance. What our father leaves behind after he leaves.

कल्याण kalyāṇ (1.33)

Welfare.

के ऊपर kē ūpar (1.32)

On, upon.
Above.

her (1.31)

हर har (1.31)

जबकि jabki (1.31)

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सा sā (1.29)

कमाई kamāī (1.29)

Earnings.

सज़ा sazā (1.29)

Punishment, penalty.

खुश khuśh (1.29)

Happy, pleased.
Good.

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

सोचना sōchnā (1.28)

To think, to reflect, to ponder over, to consider.

कभी kabhī (1.28)

Sometime, ever.

समझ samajh (1.28)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

रूहानी rūhānī (1.25)

Spiritual.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बाप कहते हैं bāp kahtē haĩ (1.25)

The Father says.

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

हरना harnā (1.20)

आगे āgē (1.20)

Ahead, in front of, before; in future.

प्रालब्ध prālabdh (1.20)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

जल्दी jaldī (1.19)

Hurry, haste.
Quickly, urgently, immediately.

शब्द śhabd (1.19)

Word, term, sound.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

वर्ष varṣh (1.19)

Year.

सो sō (1.18)

पुरुषार्थ puruṣhārth (1.17)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

minute (1.16)

Minute.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

उठाना uṭhānā (1.16)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

क्यों kyō̃ (1.15)

Why.

पाप pāp (1.15)

भला bhalā (1.14)

Gentle, noble, good.
Well-being; good.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

थोड़ा thōṛā (1.07)

A little, some, meagre, scanty.
Short.

अन्त ant (1.05)

End.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

बसना basnā (1.04)

भूल जाना bhūl jānā (1.02)

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पता patā (1.01)

Address, whereabouts, information, knowledge.

निकालना nikālnā (1.00)

ख्याल khyāl (1.00)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

दूसरा dūsrā (1.00)

Second.
Other, another.
Next.

वैसा vaisā (0.99)

जान jān (0.97)

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्पूर्ण sampūrṇ (0.97)

Whole, entire, complete, perfect.

हक hak (0.97)

पीछे pīchhē (0.96)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

जहाँ jahā̃ (0.94)

Where, wherever.

पालना pālnā (0.93)

विचार vichār (0.93)

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

कई kaī (0.93)

Several, sundry, divers, some, some few.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

साथ sāth (0.92)

With, together, along with.
Company, association.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

रोज़ rōz (0.91)

A day.
Everyday, daily.

अनुसार anusār (0.91)

According to, in conformity with.

मैं maĩ (0.90)

I. (personal pronoun)

लोग log (0.90)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

हां hā̃ (0.89)

Yes, yea.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ज़रा zarā (0.89)

सोना sōnā (0.87)

To sleep.

आना ānā (0.87)

गाना gānā (0.86)

To sing, to chant.
A song.

काहे kāhē (0.85)

पकड़ना pakaṛnā (0.85)

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पूरा pūrā (0.84)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तुम tum (0.83)

You (between equals).

पूर्ण pūrṇ (0.81)

जन्मना janamnā (0.80)

To be born.

वहां vahā̃ (0.78)

There.

अगर agar (0.77)

If, if so be, in case, in the event of.

वही vahī (0.77)

(emphatic form of vah) That very, that very one.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

सुनाना sunānā (0.77)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहले pahlē (0.77)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कैसा kaisā (0.77)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

यहाँ yahā̃ (0.76)

Here, hither, in/at this place.

समझाना samjhānā (0.75)

(Causative of samajhnā) To persuade, explain.

जन्म janm (0.75)

Birth, origin, genesis.
Life, existence.

सामने sāmnē (0.74)

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बन ban (0.74)

कुछ kuchh (0.74)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जितना jitnā (0.73)

As much as, as many, how much, however much.

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पहला pahlā (0.72)

time (0.69)

Time.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लाना lānā (0.69)

बहुत bahut (0.68)

Many, much.
Very.

तक tak (0.68)

To, upto, till, until, by.

आज āj (0.67)

Today.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

इधर idhar (0.66)

Here, hither, on this side, this way.

देखना dēkhnā (0.66)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

बड़ा baṛā (0.66)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

knowledge (0.66)

Knowledge.

अच्छा achchhā (0.65)

Good.
Well.
All right, well done.
So long.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

practical (0.64)

Practical.

जीवन jīvan (0.63)

Life, animation, existence.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

अपनाना apnānā (0.62)

To (treat as one's) own.
To adopt.
To appropriate.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बाकी bākī (0.60)

But if.., but, nevertheless.

बाकी bākī (0.60)

Remaining, left over, remainder, balance, arrears, subtraction.

मानना mānnā (0.59)

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पास pās (0.58)

pass (0.58)

To pass.

जैसा jaisā (0.58)

Similar to, like, resembling, as, such as.

रखना rakhnā (0.58)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.57)

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

दोनों dōnō̃ (0.56)

लेना lēnā (0.56)

To take.

चीज़ chīz (0.55)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

याद yād (0.55)

Remembrance, recollection, memory.

सकना saknā (0.54)

To can, to be able to.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

अथवा athavā (0.53)

Or.
That is.

चाहिए chāhiē (0.53)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ज़रूर zarūr (0.53)

Certainly, undoubtedly, positively, without fail.

सिर्फ sirph (0.53)

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

क्योंकि kyōṅki (0.51)

Because, since.

क्या kyā (0.51)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

माना mānā (0.50)

(it) Means, that is.

ना nā (0.50)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

न na (0.47)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

stage (0.47)

Stage.
(Bābā) State, condition.

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

तभी tabhī (0.47)

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

कोई kōī (0.46)

Some, any, someone, anyone.

सुख sukh (0.45)

Happiness, pleasure, comfort, felicity, contentment.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ऐसे नहीं aisē nahī̃ (0.45)

'not so', Do not believe.

काम kām (0.45)

Passion, lust.
Desire.

काम kām (0.45)

Work, task, job, employment, performance, function.

मिलना milnā (0.44)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज्ञान gyān (0.42)

Knowledge directly taught by God.

बात bāt (0.42)

A matter, topic, subject, concern, fact, thing.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

के लिए kē liē (0.41)

For, for the sake of.

पाना pānā (0.41)

बाप bāp (0.40)

Father.

इतना itnā (0.40)

As much as this, this much; so much, so many.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

सदा sadā (0.36)

Always, perpetually, continually, ever.

चलना chalnā (0.36)

Continue.

कौन kaun (0.35)

interrogative pronoun. Who

in (0.35)

In.

ऐसा aisā (0.35)

Such, of this type.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

समझना samajhnā (0.30)

To understand.

सब sab (0.30)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.30)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

जानना jānnā (0.27)

To know, to become aware of, to perceive.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

जब jab (0.26)

(Relative pronoun) When.

फिर phir (0.25)

Then, again, afterwards, thereafter, in future, a second time.

रहना rahnā (0.25)

To remain, to stay.

बनाना banānā (0.24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.23)

Now.

कि ki (0.21)

That (to report indirect speech, example he says that).

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

और aur (0.20)

And.
Else.
Other.

कहना kahnā (0.20)

Say.

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

बनना bannā (0.19)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

परमात्मा paramātmā (0.19)

Supreme Soul : Śiv and not Brahmā.

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.17)

Opposite, inimical, other, alien, higher.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

देना dēnā (0.16)

To give.

वाला vālā (0.15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.