Mamma's Murli - 224

son (6.25)

Son.

सन san (6.25)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

भ्रष्टाचारी bhraṣhṭāchārī (5.72)

(One who is) corrupt, depraved, wanton.

गुड़िया guṛiyā (5.72)

A doll, a puppet.

भ्रष्ट bhraṣhṭ (5.34)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

जलाना jalānā (5.30)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

मैसूर maisūr (5.28)

I am (5.00)

I am (equivalent of Om).

आज्ञाकारी āgyākārī (4.74)

Obedient.

daughter (4.52)

Daughter.

foot (4.52)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

अग्नि agni (4.43)

Fire, the god of fire, appetite, digestive faculty.

भगत bhagat (4.39)

know (4.31)

no (4.31)

मनाना manānā (4.18)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मुँह mũh (4.18)

साधू sādhū (4.01)

A hermit, a religious mendicant.

जलना jalnā (3.87)

बलवान balvān (3.75)

Powerful, strong, possessing vigour and vitality.

बेमुख bēmukh (3.75)

रावण rāvaṇ (3.53)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

नास्तिक nāstik (3.51)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

प्राचीन prāchīn (3.47)

Ancient, old, outdated, antique.

रिश्ता riśhtā (3.34)

Relation, relationship, affinity, connection.

father (3.33)

Father.

दशहरा daśhaharā (3.33)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

well (3.33)

Well.

स्वादिष्ट svādiṣhṭ (3.33)

Tasteful, delicious, dainty, palatable, relishable.

effigy (3.33)

Effigy.

बंगाल baṅgāl (3.33)

Bengal.

हरी harī (3.33)

A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.

सन्त sant (3.31)

Saintly.
A saint.

डुबोना ḍubōnā (3.31)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

अच्छाई achchhāī (3.31)

Goodness, virtue, merit.

सौ sau (3.21)

Hundred, 100.
Many, numerous.

बरसना barasnā (3.17)

To rain, to fall in showers.

सिवाए sivāē (3.15)

Except, but, with the exception (of).

आजीविका ājīvikā (3.14)

Means of subsistence, livelihood; subsistence; food.

नहाना nahānā (3.14)

To bathe, to wash, to perform ablutions.

गंगा gaṅgā (3.14)

The Ganges (considered to be the most sacred river by the Hindus).

पूजन pūjan (3.00)

Worship, adoring.

कथा kathā (2.99)

Story, tale, fable, narrative, religious discourse.

भारत bhārat (2.86)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बनावट banāvaṭ (2.86)

नौ nau (2.85)

Nine.

त्रिवेणी trivēṇī (2.85)

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

doll (2.85)

Doll.

हानिकारक hānikārak (2.85)

Damaging, harmful, detrimental.

nothing (2.85)

Nothing.

power (2.81)

Power.

लायक lāyak (2.78)

Able, capable, competent.
Worthy, fit.
Proper.

बेटा bēṭā (2.75)

A son.

ज्ञानी gyānī (2.75)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

silence world (2.75)

Silence world.

पाप pāp (2.67)

देश dēśh (2.62)

Country, land, native home, region, space.

guide (2.57)

Guide.

कीर्तन kīrtan (2.57)

happiness (2.57)

Happiness.

female (2.57)

Female.

or (2.57)

श्रृंगारना śhrr̥iṅgārnā (2.57)

To adorn, to dress, to embellish, to decorate.

स्वाद svād (2.57)

नवरात्रि navrātri (2.57)

Navratri, or Nine Nights The festival that continues for nine days (usually in September when worshipping of goddesses (Durga, Lakshmi, Saraswati) is done.

सूक्ष्म sūkṣhma (2.55)

Subtle.

देवी dēvī (2.49)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

साधन sādhan (2.44)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

B (2.38)

नाश nāśh (2.37)

authority (2.37)

Authority.

हिम्मत himmat (2.37)

Courage, boldness.

दग्ध dagdha (2.37)

Burnt, consumed, scorched.

बुत but (2.37)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

wait (2.37)

Wait.

निवृत्त nivr̥itt (2.37)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

wealth (2.37)

Wealth.

भस्म करना bhasma karnā (2.37)

U (2.37)

The letter U of our alphabet; used for acronyms.

फ़रमानबरदार farmānbardār (2.37)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

you (2.37)

रावण राज्य rāvaṇ rājya (2.37)

Kingdom of Rāvaṇ.

मेला mēlā (2.37)

A large concourse of people for religious or commercial purposes, a fair.

might (2.37)

Might.

सपूत sapūt (2.31)

A tractable or dutiful son, a good or worthy son.

माँ-बाप mā̃-bāp (2.30)

Parents, mother and father.

मीठा mīṭhā (2.27)

Sweet, pleasant.
Sweetmeat, jaggery.

purity (2.25)

Purity.

life (2.22)

Life.

साहस sāhas (2.21)

पुराण purāṇ (2.21)

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

British government (2.21)

कोशिश kōśhiśh (2.14)

Effort, endeavour.

राज्य rājya (2.10)

Kingdom, rule, reign, polity, the state.

मुक्त mukt (2.10)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

भोग bhōg (2.10)

खेल khēl (2.09)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पहनाना pahnānā (2.09)

To cause to wear, to cause to put on, to clothe.

सफल saphal (2.09)

Successful, effective, fruitful.

liberate (2.09)

Liberate.

बुरा burā (2.06)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

कटना kaṭnā (2.04)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

सन्तान santān (2.01)

Offspring, children, descendants.
A son or daughter.

गन्दा gandā (1.98)

Dirty, filthy.
Morbid.

नालायक nālāyak (1.98)

Unworthy, worthless, unfit, incompetent.

इंसान insān (1.98)

स्वतंत्र svatantr (1.98)

'which is subject only to its own rule'. Independent, free, autonomous.

जिस समय jis samay (1.98)

सिकीलधे sikīladhē (1.98)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

world almighty authority (1.98)

दादा dādā (1.96)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

वेद vēd (1.93)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

practical life (1.93)

Real life.

स्त्री strī (1.93)

Woman, wife.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

photo (1.89)

Photo, photograph.

खर्च, खर्चा kharch, kharchā (1.89)

Expenditure, expense, cost, outlay.

science (1.89)

Science.

health (1.89)

Health.

talkie (1.89)

Talking film, as opposed to silent film.

everything (1.89)

Everything.

वचन vachan (1.89)

Utterance, speech.

पति pati (1.88)

Husband, master.

विकार vikār (1.88)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

body (1.83)

be (1.81)

To be.

शादी śhādī (1.81)

Marriage, wedding.

liberator (1.81)

Liberator.

बल bal (1.79)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

आपस में āpas mē̃ (1.79)

Among themselves, with each other or one another, together, mutually, in common, in concert.

इसीलिए isīliē (1.75)

चार chār (1.74)

Four.

झगड़ना jhagaṛnā (1.74)

To quarrel, to altercate, to scramble.

निर्विकारी nirvikārī (1.74)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सुखी sukhī (1.74)

Happy, contented.

not (1.73)

Not.

दर्शन darśhan (1.73)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

कम से कम kam sē kam (1.73)

(superlative of kam) At the very least.

बोल bōl (1.73)

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पिलाना pilānā (1.73)

To make to drink, to cause to drink, to administer.

पेट pēṭ (1.73)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

विद्वान vidvān (1.73)

Learned, a scholar.

और कोई aur kōī (1.72)

Someone else, anyone else.

छुटकारा chhuṭkārā (1.67)

नष्ट naṣhṭ (1.67)

Destroyed, perished, annihilated, destructed, ruined.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

relation (1.66)

Relation.

जीना jīnā (1.62)

To live, to be alive.

पदार्थ padārtha (1.61)

कपड़ा kapṛā (1.61)

Cloth.
Clothing, clothes, dress, habit.

note (1.61)

Note.

शौक śhauk (1.61)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

प्रकृति prakr̥iti (1.61)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

ग्लानि glāni (1.61)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

शुरू śhurū (1.58)

Beginning, commencement.

कल kal (1.57)

मेल mēl (1.55)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

सूर्य, सूरज sūrya, sūraj (1.55)

Sun.

property (1.55)

बुराई burāī (1.55)

Evil, vice, flaw, fault, defect, badness, wickedness.

mail (1.55)

male (1.55)

Male.

हक hak (1.54)

बिचारा bichārā (1.53)

Poor, helpless.

फलाना phalānā (1.51)

यथार्थ yathārth (1.51)

Real, actual.
Accurate.

योग yōg (1.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (1.51)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

शक्ति śhakti (1.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

I am soul (1.50)

I am a soul. I am the soul.

आज āj (1.47)

Today.

दोनों dōnō̃ (1.46)

खाली khālī (1.46)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आज्ञा āgyā (1.45)

Order.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कायदा kāydā (1.45)

A rule, regulation, law, ordinance.
Regularity.

योगी yōgī (1.45)

(One) who practices yōg.

तरह tarah (1.45)

जोड़ना jōṛnā (1.44)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ब्रह्मा brahmā (1.44)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पूछना pūchhnā (1.38)

To enquire, to ask, to investigate, to interrogate, to question.

भला bhalā (1.38)

Gentle, noble, good.
Well-being; good.

हद had (1.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पालन pālan (1.37)

बसना basnā (1.34)

बस bas (1.32)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

श्रेष्ठ śhrēṣhṭha (1.30)

The best, good, excellent, superior.

supreme (1.29)

Supreme.

की तरह kī tarah (1.29)

पवित्र बनाना pavitra banānā (1.29)

उपाय upāy (1.29)

Way, measure, device, cure, remedy.

राजा rājā (1.28)

King, monarch, prince.

हां hā̃ (1.28)

Yes, yea.

निकालना nikālnā (1.26)

तरफ taraph (1.26)

Side, direction.
Towards.

चढ़ाना chaṛhānā (1.25)

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

गिनना ginnā (1.25)

बड़ा baṛā (1.25)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

माँ mā̃ (1.23)

Mother.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

hall (1.22)

Hall.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

पवित्र pavitr (1.21)

Holy, sacred, pure.

फिर भी phir bhī (1.21)

Notwithstanding, even then, in spite of that.

बाप कहते हैं bāp kahtē haĩ (1.17)

The Father says.

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

हर har (1.13)

her (1.13)

आधा ādhā (1.13)

Half.

प्रजा prajā (1.13)

Subjects, public, people.

silence (1.13)

Silence.

रखाना rakhānā (1.13)

बच्चा bachchā (1.13)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

याद yād (1.10)

Remembrance, recollection, memory.

आप āp (1.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

खिलाना khilānā (1.07)

To feed.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

संसार saṅsār (1.05)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अधर्म adharm (1.05)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

हरना harnā (1.03)

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तुम tum (1.00)

You (between equals).

सदा sadā (1.00)

Always, perpetually, continually, ever.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

good morning (1.00)

Good morning.

सुनना sunnā (1.00)

To hear, to listen, to pay heed.
Hearing, audition.

लड़ाना laṛānā (0.97)

जान jān (0.97)

pure (0.97)

Pure.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भोगना bhōgnā (0.96)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

भाई bhāī (0.94)

Brother.

रचना rachnā (0.94)

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

मतलब matlab (0.92)

ऊंच ūñch (0.91)

High, lofty, tall, raised, elevated, exalted, eminent.

तन tan (0.91)

Body.

भरना bharnā (0.91)

To fill, to refill.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

भाना bhānā (0.89)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सम्बन्ध sambandh (0.87)

Connection, relationship.

कितना kitnā (0.87)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वैसा vaisā (0.85)

आदि ādi (0.85)

Etcetera.
Beginning.
Early, initial, primordial.

चाहिए chāhiē (0.85)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

गीत gīt (0.85)

लगा lagā (0.85)

प्रति prati (0.85)

Towards.

काहे kāhē (0.85)

मैं maĩ (0.84)

I. (personal pronoun)

घर ghar (0.84)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

चढ़ना chaṛhnā (0.83)

To go up, to ascend, to climb, to rise, to increase.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

यही yahī (0.83)

Emphatic form of yah: this very.

उसका uskā (0.83)

Genitive case of vah : of him, of her, of that, his, her.

practical (0.81)

Practical.

याद करना yād karnā (0.81)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

कराना karānā (0.80)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

देवता dēvtā (0.79)

A god, deity, divine being. (does not apply to God)

सर्व sarv (0.77)

All ; whole, entire, complete.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

परमपिता parampitā (0.77)

Supreme Father.

कुछ kuchh (0.76)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.75)

Many, much.
Very.

दिन din (0.74)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के ऊपर kē ūpar (0.74)

On, upon.
Above.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

मालूम mālūm (0.74)

Known.
Evident, apparent.

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.72)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गिरना girnā (0.72)

To fall.

या yā (0.71)

Or, either.

काम kām (0.71)

Passion, lust.
Desire.

काम kām (0.71)

Work, task, job, employment, performance, function.

पिता pitā (0.71)

Father, procreator, progenitor.

बैठना baiṭhnā (0.70)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अच्छा achchhā (0.70)

Good.
Well.
All right, well done.
So long.

कौन kaun (0.69)

interrogative pronoun. Who

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

पता patā (0.69)

Address, whereabouts, information, knowledge.

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

in (0.66)

In.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

ताकत tākat (0.65)

Power, force, strength, might.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

चाहना chāhnā (0.64)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

जीवन jīvan (0.63)

Life, animation, existence.

क्योंकि kyōṅki (0.63)

Because, since.

कैसा kaisā (0.63)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सुख sukh (0.62)

Happiness, pleasure, comfort, felicity, contentment.

अथवा athavā (0.62)

Or.
That is.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सकना saknā (0.60)

To can, to be able to.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चीज़ chīz (0.60)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

जहाँ jahā̃ (0.59)

Where, wherever.

मानना mānnā (0.59)

कई kaī (0.59)

Several, sundry, divers, some, some few.

pass (0.58)

To pass.

पास pās (0.58)

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ना nā (0.57)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.55)

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अगर agar (0.53)

If, if so be, in case, in the event of.

सबको sabkō (0.52)

sab + kō : everything, everyone.

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

मनुष्य manuṣhya (0.50)

A man, a human being.

परन्तु parantu (0.49)

But, however.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कोई भी kōī bhī (0.48)

Anyone, someone, any.

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

stage (0.47)

Stage.
(Bābā) State, condition.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तभी tabhī (0.47)

के लिए kē liē (0.46)

For, for the sake of.

नाम nām (0.46)

Name.

सब कुछ sab kuchh (0.46)

Everything, all.

साथ sāth (0.46)

With, together, along with.
Company, association.

पूरा pūrā (0.45)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझाना samjhānā (0.45)

(Causative of samajhnā) To persuade, explain.

लगना lagnā (0.45)

यानी yānī (0.45)

कोई kōī (0.44)

Some, any, someone, anyone.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

मिलना milnā (0.43)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दुनिया duniyā (0.43)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आगे āgē (0.43)

Ahead, in front of, before; in future.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

बाप bāp (0.42)

Father.

लेना lēnā (0.42)

To take.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

mama (0.42)

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दो dō (0.41)

Two, 2.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बनाना banānā (0.39)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

एक ēk (0.36)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.35)

A matter, topic, subject, concern, fact, thing.

ऐसे नहीं aisē nahī̃ (0.35)

'not so', Do not believe.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

शरीर śharīr (0.35)

Body.

knowledge (0.35)

Knowledge.

सब sab (0.34)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.33)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.33)

The soul, the spirit, the self.

पाना pānā (0.32)

सारा sārā (0.32)

All, the whole, whole, entire, complete, universal.

समझना samajhnā (0.30)

To understand.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.29)

Such, of this type.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

चलना chalnā (0.28)

Continue.

बनना bannā (0.28)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ने nē (0.26)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.26)

Why.

जब jab (0.26)

(Relative pronoun) When.

कहना kahnā (0.26)

Say.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

रहना rahnā (0.23)

To remain, to stay.

पहला pahlā (0.23)

परमात्मा paramātmā (0.22)

Supreme Soul : Śiv and not Brahmā.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

अब ab (0.20)

Now.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

कि ki (0.19)

That (to report indirect speech, example he says that).

जाना jānā (0.19)

To go, to depart, to lose, to flow.

और aur (0.18)

And.
Else.
Other.

फिरना phirnā (0.18)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.17)

To give.

बाकी bākī (0.17)

But if.., but, nevertheless.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

अपना apnā (0.15)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जानना jānnā (0.14)

To know, to become aware of, to perceive.

पर par (0.13)

Opposite, inimical, other, alien, higher.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.05)

To come.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

हम ham (0.03)

We.
(rustic form) I.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)