Mamma's Murli - 225

विश्व viśhva (9.31)

The world, universe.

युग yug (8.02)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वर्ण varṇ (6.65)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

संगम saṅgam (6.62)

Confluence, union, meeting.

नमः namaḥ (5.70)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

ब्रह्मा की रात brahmā kī rāt (5.50)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

वैश्य vaiśhya (5.28)

month (5.28)

Month.

ब्राह्मण brāhmaṇ (4.95)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

त्रेता trētā (4.82)

The second of the four ages according the Hindu mythology : the silver age.

क्षत्रिय kṣhatriya (4.52)

पुरूषोत्तम purūṣhōttam (4.52)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

golden age (4.39)

Golden age.

द्वापर dvāpar (4.10)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

ब्रह्मा का दिन brahmā kā din (4.07)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

world peace (4.07)

World peace.

विश्व का मालिक viśhva kā mālik (4.07)

Master of the world.

चन्द्रवंशी chandravanśhī (3.78)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

कलियुग kaliyug (3.48)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

peace (3.47)

Peace.

purity (3.38)

Purity.

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

लीप युग leap yug (3.33)

leap (3.33)

जाति, जात jāti, jāt (3.31)

Caste, community, race, sect, genus, type, kind, breed.

चार chār (3.30)

Four.

राजाई rājāī (3.21)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

अधर्म adharm (3.14)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

शूद्र śhūdra (2.99)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

अनेकानेक anēkānēk (2.99)

सतयुग satyug (2.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

राजयोग rājyōg (2.75)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

राज्य rājya (2.72)

Kingdom, rule, reign, polity, the state.

no (2.64)

भारतवासी bhāratvāsī (2.64)

Inhabitant of Bhārat.

मुख वंशावली mukh vaṅśhāvalī (2.64)

Oral line, oral lineage, lineage by the mouth.

know (2.64)

silver age (2.57)

Silver age.

पांचवा pāñchvā (2.57)

पदार्थ padārtha (2.55)

देवी dēvī (2.49)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सूर्यवंशी sūryavanśhī (2.46)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

देवी-देवता dēvī-dēvtā (2.46)

Goddess and god.

भाव bhāv (2.37)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

wealth (2.37)

Wealth.

ईश्वरीय īśhvarīy (2.23)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मालिक mālik (2.17)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

देवता बनना dēvtā bannā (2.17)

To become a divinity.

कोशिश kōśhiśh (2.14)

Effort, endeavour.

ब्रह्मा brahmā (2.10)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

राम राज्य rām rājya (2.09)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

वास्तव vāstav (2.09)

Real, essential, actual, genuine.

मार्ग mārg (1.93)

Way, path, route, course, road, track, passage, outlet.

health (1.89)

Health.

everything (1.89)

Everything.

दो चार dō chār (1.89)

iron (1.89)

Iron.

आदमी ādmī (1.88)

A man, human being.

दरकार darkār (1.86)

Necessity, need.
Necessary, needed.

योगबल yōgbal (1.81)

Power of Yōg.

Iron Age (1.81)

Iron age. Kaliyug.

बेहद का बाप bēhad kā bāp (1.81)

The unlimited Father.

धर्म dharm (1.79)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

इसीलिए isīliē (1.79)

सच sach (1.79)

True, right.
Truth.
Really!

रात rāt (1.74)

Night.

कलम kalam (1.73)

लाख lākh (1.73)

A hundred thousand, 100 000.

कहलाना kahlānā (1.67)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

copper (1.67)

Copper.

शान्ति śhānti (1.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

के बाद kē bād (1.66)

After.

मुख mukh (1.62)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

golden (1.55)

Golden.

silver (1.55)

Silver.

pure (1.54)

Pure.

देवता dēvtā (1.50)

A god, deity, divine being. (does not apply to God)

रचता rachtā (1.50)

Creator one who makes.

time (1.47)

Time.

डालना ḍālnā (1.47)

To put in, to pour, to drop, to thrust.

लायक lāyak (1.47)

Able, capable, competent.
Worthy, fit.
Proper.

college (1.45)

College.

स्थापना, स्थापन sthāpanā, sthāpan (1.44)

Establishment.
(in particular) The establishment of the new world.

सुखी sukhī (1.44)

Happy, contented.

अंग्रेजी aṅgrējī (1.41)

English, British.
English, the English language.

तभी tabhī (1.41)

कौन सा kaun sā (1.37)

Interrogative adjective and pronoun : which.

भई bhaī (1.37)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

बरसना barasnā (1.37)

To rain, to fall in showers.

संसार saṅsār (1.36)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

यानी yānī (1.34)

नाश nāśh (1.34)

महत्व mahatva (1.33)

Importance.
Significance.
Greatness.
Magnitude.

नाम रखना nām rakhnā (1.33)

ever (1.33)

Ever.

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

the (1.33)

The.

तैयारी taiyārī (1.33)

पंच pañch (1.29)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

शुरू होना śhurū hōnā (1.29)

तैयार taiyār (1.29)

उपाय upāy (1.29)

Way, measure, device, cure, remedy.

सच्चा sachchā (1.28)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पूर्ण pūrṇ (1.28)

गीता gītā (1.24)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

फिर से phir sē (1.22)

Anew, afresh.

दिन din (1.21)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उधर udhar (1.20)

There, thither, on that side, that way, away.

शब्द śhabd (1.19)

Word, term, sound.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

रचना rachnā (1.18)

योग yōg (1.17)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

minute (1.16)

Minute.

अनेक anēk (1.13)

'not one'. Many, several, various, much, abundant.

destruction (1.13)

Destruction.

silence (1.13)

Silence.

जीवन jīvan (1.11)

Life, animation, existence.

low (1.10)

Low.

कल kal (1.07)

कब kab (1.07)

Interrogative adverb: When? At what time ?

नाम nām (1.06)

Name.

अन्त ant (1.05)

End.

तीन tīn (1.05)

आदि ādi (1.04)

Etcetera.
Beginning.
Early, initial, primordial.

school (1.02)

School.

purify (1.02)

To purify.

आना ānā (1.01)

कारण kāraṇ (1.01)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माना mānā (1.01)

(it) Means, that is.

बीच bīch (1.00)

Middle, centre.

हर एक har ēk (1.00)

Each, every.
Each one, everybody.

नया nayā (0.95)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पवित्र pavitr (0.94)

Holy, sacred, pure.

चक्र, चक्कर chakra, chakkar (0.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

तन tan (0.91)

Body.

earth (0.90)

Earth.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अथवा athavā (0.89)

Or.
That is.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

दिखलाना dikhlānā (0.89)

To show, to direct, to indicate.

स्वयं svayã (0.89)

world (0.89)

World.

आधार ādhār (0.87)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

समय samay (0.85)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

जबकि jabki (0.83)

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

अर्थात् arthāt (0.82)

That is, that is to say, namely (viz.).

दो dō (0.81)

Two, 2.

राजा rājā (0.81)

King, monarch, prince.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बैठना baiṭhnā (0.79)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

मतलब matlab (0.79)

लगाना lagānā (0.78)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मैं maĩ (0.77)

I. (personal pronoun)

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सुनाना sunānā (0.77)

To cause to hear, to relate, to read out, to recite, to pronounce.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

मानना mānnā (0.76)

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

समझाना samjhānā (0.75)

(Causative of samajhnā) To persuade, explain.

के ऊपर kē ūpar (0.74)

On, upon.
Above.

भाई bhāī (0.74)

Brother.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बन ban (0.74)

मालूम mālūm (0.74)

Known.
Evident, apparent.

उसका uskā (0.71)

Genitive case of vah : of him, of her, of that, his, her.

भाना bhānā (0.71)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.68)

Happiness, pleasure, comfort, felicity, contentment.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सा sā (0.65)

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

चाहना chāhnā (0.62)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

knowledge (0.61)

Knowledge.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

लिए liē (0.60)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लेकिन lēkin (0.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

सो sō (0.59)

जितना jitnā (0.58)

As much as, as many, how much, however much.

खाली khālī (0.56)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

सदा sadā (0.56)

Always, perpetually, continually, ever.

यही yahī (0.56)

Emphatic form of yah: this very.

चाहिए chāhiē (0.53)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबको sabkō (0.52)

sab + kō : everything, everyone.

कैसा kaisā (0.51)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

कौन kaun (0.49)

interrogative pronoun. Who

कोई भी kōī bhī (0.48)

Anyone, someone, any.

ना nā (0.45)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लगना lagnā (0.45)

कुछ kuchh (0.45)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सोना sōnā (0.44)

To sleep.

चीज़ chīz (0.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आज āj (0.43)

Today.

क्योंकि kyōṅki (0.42)

Because, since.

mama (0.42)

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

काम kām (0.41)

Work, task, job, employment, performance, function.

काम kām (0.41)

Passion, lust.
Desire.

क्यों kyō̃ (0.41)

Why.

के लिए kē liē (0.41)

For, for the sake of.

पाना pānā (0.41)

तरह tarah (0.41)

बहुत bahut (0.40)

Many, much.
Very.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

क्या kyā (0.40)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दुःख duḥkh (0.39)

Sorrow, unhappiness, suffering, grief, distress.

हां hā̃ (0.39)

Yes, yea.

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

जब jab (0.38)

(Relative pronoun) When.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अपनाना apnānā (0.37)

To (treat as one's) own.
To adopt.
To appropriate.

मनुष्य manuṣhya (0.37)

A man, a human being.

या yā (0.36)

Or, either.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

देखना dēkhnā (0.35)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

शरीर śharīr (0.35)

Body.

वहां vahā̃ (0.34)

There.

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परन्तु parantu (0.32)

But, however.

कोई kōī (0.31)

Some, any, someone, anyone.

तुम tum (0.31)

You (between equals).

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (0.30)

A postposition denoting the subject (ergative case that is to say with a past participle).

कई kaī (0.29)

Several, sundry, divers, some, some few.

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.29)

To can, to be able to.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.28)

To understand.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

एक ēk (0.27)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.27)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.27)

To take.

कहना kahnā (0.27)

Say.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

पर par (0.25)

Opposite, inimical, other, alien, higher.

इतना itnā (0.25)

As much as this, this much; so much, so many.

सब sab (0.25)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.23)

Similar to, like, resembling, as, such as.

परमात्मा paramātmā (0.23)

Supreme Soul : Śiv and not Brahmā.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अब ab (0.22)

Now.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

अगर agar (0.20)

If, if so be, in case, in the event of.

ऐसा aisā (0.20)

Such, of this type.

और aur (0.19)

And.
Else.
Other.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.17)

That (to report indirect speech, example he says that).

बनना bannā (0.17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आत्मा ātmā (0.16)

The soul, the spirit, the self.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

बाप bāp (0.15)

Father.

अपना apnā (0.14)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.14)

To give.

फिरना phirnā (0.14)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.12)

To remain, to stay.

तो tō (0.11)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

जानना jānnā (0.09)

To know, to become aware of, to perceive.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.08)

No.
Not.

चलना chalnā (0.07)

Continue.

आना ānā (0.06)

To come.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)