Mamma's Murli - gyan-sitar-03

⁰14/12/1958

¹The great difference between the task of God and those of the religious souls.

²Om shanti.

³We souls are very old.

⁴We souls were definitely new at some point.

⁵How can the soul be new or old?

⁶The world understands that the soul is Unique, that it can neither be cut nor burnt, that the soul can never be destroyed in any way because it is immortal.

⁷However, we now know from the Supreme Soul that the soul truly is immortal.

⁸They burn the body, but the soul has already left it.

⁹The soul takes another body according to its karmic actions and then plays its part.

¹⁰It is the soul that experiences everything.

¹¹The body doesn't experience anything. ¹²It is the soul that experiences everything through the body.

¹³Karmic accounts are accumulated by the soul and this is why the .soul experiences everything.

¹⁴If the soul were separate, why should it experience anything?

¹⁵It is the soul that experiences happiness or sorrow.

¹⁶So there must definitely be some dirt on the soul.

¹⁷The soul now experiences sorrow, and so it must definitely have previous experience of complete happiness and peace.

¹⁸At that time souls were new.

¹⁹Now they have become old.

²⁰There is the dirt of many births on the soul, not just one birth.

²¹Whatever sirlfuJ. actions human beings perform, they have to suffer a lot for them and this suffering cannot be finished in one birth.

²²Whilst accumulating the dirt of many births the soul has now reached the final stage.

²³God has to come to ·make such tamoguni souls clean and pure.

²⁴The five evil spirits have brought about this impure stage.

²⁵At first the number of souls was very small, and then there was expansion.

²⁶Whilst coming into a part the soul continued to accumulate dirt.

²⁷Not all souls can come down together.

²⁸The tree grows gradually.

²⁹In the Gita, it is written that the human world is an inverted tree.

³⁰Why is it inverted?

³¹Because its roots are at the top.

³²All souls come from the incorporeal world and so the root is up there, is it not?

³³All souls are impure.

³⁴To make them clean and pure is the task of the powerful One. ³⁵Only He knows about His directions and instructions.

³⁶What are His directions to bring about salvation?

³⁷1hrough which method does He do this?

³⁸Only He knows that.

³⁹Human souls have become old whilst playing their part and so how can they purify anyone?

⁴⁰Where can they receive that power from?

⁴¹God alone is the Almighty Authority.

⁴²That Father is also a soul, but He is called the Supreme because He is beyond rebirth.

⁴³He is immune to action.

⁴⁴His pure sanskars are never erased from Him.

⁴⁵When souls take birth and rebirth those sanskars finish.

⁴⁶Pure souls come to establish their religion and to sustain it.

⁴⁷God comes to take everyone back and, as well as that, He also carries out the establishment of the new world.

⁴⁸So His acts are unique.

⁴⁹God's task is His own.

⁵⁰Souls and their sanskars are eternal.

⁵¹You also have to understand how they have to play their part of many births.

⁵²It isn't that the soul is merged with the Supreme Soul and that both are the same.

⁵³Each soul has its own individual sanskars.

⁵⁴Although Christ, Buddha and others are pure souls, they all have their own individual sanskars and perform their own actions.

⁵⁵So there is also a difference between the pure souls.

⁵⁶Only the Supreme Soul who has this knowledge eternally can give this knowledge to us.

⁵⁷Arjuna was also told: By knowing Me alone, you will know everything.

⁵⁸You receive the knowledge of everything.

⁵⁹So the Supreme Soul is not merged in everyone. ⁶⁰His acts are totally unique.

⁶¹Souls cannot merge with other souls and become one soul, so how can souls merge with the Supreme Soul and become one?

⁶²In satyug souls are pure and because of their karmic accounts they are in the stage of liberation in life.

⁶³At that time they are not impure.

⁶⁴Then, when they come to play their part, the impurity of their sanskars accumulates.' What are the different sanskars and activities of human beings based on?

⁶⁵There are varying degrees within these differences too.

⁶⁶Even in their impure stage, souls have their own sanskars.

⁶⁷There is a variety in their rajo (middle stage) as wei! as in their tamo (most degraded) stage.

⁶⁸In satyug, when souls were experiencing liberation in life, there were kings and queens and also subjects.

⁶⁹There were all of these.

⁷⁰If there weren't any variety, then all would be kings.

⁷¹Since there are subjects, there is definitely a king as well.

⁷²If all were kings, there would be no game.

⁷³All these deep aspects have to be understood with the intellect.

⁷⁴You have to broaden your reasoning.

⁷⁵God comes and explains on the basis of experienoe and reasoning.

⁷⁶You have to think about what is right and what is wrong.

⁷⁷People say: Why did God create such a game?

⁷⁸Is it the Pather's game to make the children unhappy?

⁷⁹Baba says: There was a variety in the game that I created.

⁸⁰I created a game of happiness.

⁸¹But human beings then forgot Me and forgot themselves and created the suffering of karma for themselves.

⁸²I liberated you from such suffering of karma and this is why I am remembered as the Remover of Sorrow and the Bestower of Happiness.

⁸³This is something to be understood.

⁸⁴Those who come to listen to knowledge have to be regular because the study gets deeper day by day.

⁸⁵You may have heard the same thing ten times, but one day it will penetrate your intellect.

⁸⁶Only when you study regularly are you able to imbibe completely.